# english

english:
 [every…: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires]


english:
 [according…: Heb. according to the foot of the work, etc., and according to the foot of the children]


english:
 [officer: Heb. eunuch: but the word doth signify not only eunuchs, but also chamberlains, courtiers, and officers]


english:
 [Zaphnath–paaneah: which in the Coptic signifies, A revealer of secrets, or, The man to whom secrets are revealed]


english:
 [and…: or, wilt thou cease to help him? or, and wouldest cease to leave thy business for him: thou shalt surely leave it to join with him]


english:
 [an enemy…: or, the affliction of the tabernacle, for all the wealth which God would have given Israel]


english:
 [They were…: or, They plainly spake in the beginning, saying, Surely they will ask of Abel, and so make an end]


english:
 [We will…: or, It is not silver nor gold that we have to do with Saul or his house, neither pertains it to us to kill, etc]


english:
 [long…: or, how I have made it long ago, and formed it of ancient times? should I now bring it to be laid waste, and fenced cities to be ruinous heaps?]


english:
 [And Ornan…: or, When Ornan turned back and saw the angel, then he and his four sons with him hid themselves]


english:
 [O thou…: or, The destructions of the enemy are come to a perpetual end: and their cities hast thou destroyed, etc]


english:
 [Like…: Heb. The likeness of him (that is, of every one of them) is as a lion that desireth to ravin]


english:
 [What shall be given…: or, What shall the deceitful tongue give unto thee? or, what shall is profit thee?]


english:
 [an…: or, an evil speaker (Heb. a man of tongue), a wicked man of violence, be established in the earth: let him be hunted to his overthrow]


english:
 [Through…: or, He that separateth himself seeketh according to his desire, and intermeddleth in every business]


english:
 [fitly…: Heb. sitting in fulness, that is, fitly placed, and set as a precious stone in the foil of a ring]


english:
 [Maher–shalal–hash–baz: Heb. In making speed to the spoil he hasteneth the prey, or, Make speed, etc]


english:
 [will carry…: or, who covered thee with an excellent covering, and clothed thee gorgeously, (next verse) shall surely, etc]


english:
 [Hast…: or, Hast thou not heard how I have made it long ago, and formed it of ancient times? should I now bring it to be laid waste, and defenced cities to be ruinous heaps?]


english:
 [we hid…: or, he hid as it were his face from us: Heb. as an hiding of faces from him, or, from us]


english:
 [the snow…: or, my fields for a rock, or for the snow of Lebanon? shall the running waters be forsaken for the strange cold waters?]


english:
 [Because…: or, When the trial hath been, what then? shall they not also belong to the despising rod?]


english:
 [in…: or, as for the Almighty God, in his seat he shall honour yea, he shall honour a god, whom, etc]


english:
 [Though…: or, If they would have been at peace, so should they have been many, and so should they have been shorn, and he should have passed away]


english:
 [their…: or, the supping up of their faces, etc: or, their faces shall look (Heb. the opposition of their faces) toward the east]


english:
 [every one that stealeth…: or, every one of this people that stealeth holdeth himself guiltless, as it doth]


english:
 [en tini - tagged wherewith as tini and left en empty ei mee - tagged but as mee and left ei empty]


english:
 [The assignment of "do" in "by whom do your children cast them out" is just CRYING out for an impossible three way split. It’s clearly an auxiliary for the English translation of ekballousin, but that’s already split across them:)]


english:
 [ama should perhaps split between the also and the with. I marked it as a preposition on autois but having autois cover "with them" and having ama cover "also" is just as likely in its way.]


english:
 [eoos pote (how long) - tagged eoos=how, pote=long but should really be both for both. Occurs twice in this verse.]


english:
 [ou mee (not) - mee empty (twice) lithos epi lithos (one stone upon another) - had to tag 2nd lithos as "another"]


english:
 [I’m guessing "Thou" was included in OE vocative? Again we have an implied verb. I marked it with the pronoun.]


english:
 [????????? ????? I am marking came out with ???????. Let me know if you would prefer it different.]


english:
 [The wooden exclusion of the article rules out many cases where it is rendered as a relative pronoun. That’s OK here. When we tag other translations, we might want to reconsider.]


english:
 [Wasn’t exactly sure on tagging "kat idian monous" to "apart by themselves"; the translation seems almost more of a phrase-for-phrase than an precise word for word tag.]


english:
 [the second "kai" here seems to be untranslated, so i left it untagged; it could perhaps read, "and ofttimes it has also cast him into the fire" or something to capture that second "kai"; the NAS/NKJ say "both into the fire and also into the water" or similar]


english:
 ["have lost his saltness" was translated from "analon genatai" (more literally "became unsalted"); This is more phrase-for-phrase, so I tagged both words to this whole phrase.]


english:
 [UNSURE: Could find no appropiate way to tag preposition "eis". Possibly with "tis" "Unto what reason hast thou forsaken me?"]


english:
 [I left the mh of ou mh untagged; kai becomes "nor". Translation’s good, but should I, to avoid confusion, leave the kai untagged, and use mh instead?]


english:
 [I’ve tagged "hsan" as both English verbs in the first clause, because the possession (which had) comes from the dative case. Refer to mjpio42at hotmail dot com]


english:
 [UNSURE: Since ekdikeisis is the direct object of the verb poieo, would be of course "Do vengence" so I left it to reflect for those who really are looking, to see His active willinginess to avenge His elect.]


english:
 [I could not think of any better way to include the negative "mei" though it adds a lot to the impact.]


english:
 [UNSURE: Of tagging of "auton" with "sungkathidzo" though it fits with the genitive construction of the particple form; it could also fit in the intial adverbial construction "when they".]


english:
 [The word "that" is included in the verb form as its subject. It should not be sent as an added word.]


english:
 [The "ho" is tagged because it acts as an intensifier, not really part of the verb in the role of a normal pronoun.]


english:
 ["Hou" is a relative pronoun and belongs with "whose." There is no direct word to go with "autou" in the KJV translation.]


english:
 ["tou" here refers to the act itself of seeing and so does not behave as an article but rather as a substantive.]


english:
 [hoti ek tou ouranou katabebeeka: that I came down from the heaven this "that" is different from: that he said, as the KJV has. so: reference of hoti to that in the KJV translation is not well chosen (but seems the only reasonable alternative)]


english:
 [mee untranslated sentence should be: &lt;Will&gt; &lt;ye&gt; &lt;not&gt; &lt;also&gt; &lt;go away&gt;? thelete humeis mee kai upagein This is the reason I placed the (empty) tag just after ye (humeis)]


english:
 [Double negatives intensify negation in Greek. "?????????????????" literally, "shall not not follow"]


english:
 [UNSURE: There is no posessive pronoun "mou" to justify "my" of "my father", so I used the definate article.]


english:
 [Since we can only split a verb once, we are denied the more accurate tagging of the prepositional portion of "paradidomi" in favor of the necessary inclusion of the persons of the verb.]


english:
 [UNSURE: I was going to split "matheitais" here to go with the prepositional inference presented by the defintate article in the dative case. However, I have so far used the genitive of possession and so here for the sake of consistency alone do it again.]


english:
 [The term ouxi is a negativizing particle plus a pointer that shows that the speaker expects a positive answer to his question. This is also impied in the second sentence.]


english:
 [UNSURE: Though by defintion, the use of "hoti" works, by constuction, it could be used before "estin". A tough call!]


english:
 [I think the tag for "hoti" goes with "how that" in the previous verse. The Greek has "(13:33)," which should not be there.]


english:
 ["eis" isn’t translated. I put the tag before "the next," because the sense is ON the next sabbath.]


english:
 [Therefore seems to translates men oun. I put the tag for oun around therefore and the tag for men after therefore.]


english:
 [The three Greek words, "kai toi ge" are translated as "nevertheless." In the Byzantine text, these words are joined together and have Strong’s G2544.]


english:
 ["Long" translates "ouk oligon." I placed the tag for "oligov" around "long" and the tag for "ouk" after "long."]


english:
 [Unsure: As both pronomial adjective forms of "tis" ans "allos" are in the accustative, I opted for the tagging seen. Also, using particle "men" as a comarative.]


english:
 [The Gk upetaghsan should really be tagged to "they… have… submitted themselves" but this would require a double split. I don’t know how to resolve this so I’ve left the "they" untagged for the moment.]


english:
 [Normally, Where a definate article is used as a relative pronoun; I include when with a participle. However here since the last phrase "anomous" is one long description as is in the very begining of this verse; for the sake of consistency in the verse I did not use it.]


english:
 [UNSURE: Either "hotan" or "tote" translate correctly into our concept of this phrase. The implication of this tagging is: "when (hotan) at that time (tote) I come"]


english:
 [PREVIOUS VERSE: Greek for "And our hope of you *is* steadfast" src="29p-35p" is from the previous verse.]


english:
 [NEXT VERSE: Greek for "And our hope of you *is* steadfastBut by an equality, *that* now at this time your abundance *may be a supply* for their want" is put in the next verse.]


english:
 [PREVIOUS VERSE: Greek for "And our hope of you *is* steadfastBut by an equality, *that* now at this time your abundance *may be a supply* for their want" src="9p-22p" is from the previous verse.]


english:
 [The KJV translators were very creative on this verse; I believe I have correctly identified all the elements, but someone might just want to check to be certain]


english:
 [Since the KJV translators rendered CREIAN ECEIN by a single word, viz. "need", and since one cannot have a tag within a tag, I’m unclear on how to handle CREIAN; therefore, I chose to link ECEIN with "need" since both words function as verbs. This means CREIAN remains untagged.]


english:
 [Neither preposition EN could be tagged, as the KJV rendering does not permit linkage to a specific word that is not already tagged]


english:
 [For EN MESW, which KJV renders "among", I had a choice of tagging either EN or MESW; I opted for EN -- which of course leaves MESW untagged.]


english:
 [The word "are" is not part of the Greek text, but the KJV evidently did not italicize it as being supplied for grammatical reasons]


english:
 [The KJV renders EIS TOUTO with a single word, viz., thereunto; therefore, there remains one tag with no match in the KJV.]


english:
 [Once again, the KJV renders CREIAN ECETE as "need"; so I have tagged "ye need" to ECEIN since I see no better option]


english:
 [ARA left untagged, because KJV rendered ARA OUN together as "therefore"; the KAI from KAI hOI LOIPOI has no corresponding element in the KJV]


english:
 [EIS TON hENA which KJV renders as "one another" is difficult to tag; here’s my solution, which is, nevertheless, inadequate]


english:
 [Another challenge: DIA TO ERGON AUTWN which KJV renders "for their work’s sake" (not easily tagged); see if you agree with how I have tagged it]


english:
 [I could not tag DIKHN because there is no word in the KJV with which to match it, since "shall be punished" needs to be tagged to TISOUSIN.]


english:
 [I’m really not happy with how I tagged "Wherefore" which corresponds to the Greek words EIS hO. This was the best solution I could think of.]


english:
 [KJV rendered EAN MH as "except"; of course, only one Greek word can be tagged to it -- I chose EAN]


english:
 [ANJ WN appears to be rendered together as "because" (I could be wrong: the KJV wording is very awkward here); at any rate, WN was left untagged]


english:
 [Yet another awkward rendering by KJV of EIS hO; this time as "whereunto"; I’ve tagged EIS, leaving hO untagged]


english:
 [ARA was left untagged since I chose to tag OUN to "Therefore". DI' was left untranslated by KJV and so cannot be tagged either]


english:
 [While the KJV translators weren’t wrong to say "and eat…", I don’t think it appropriate to include "and" as part of the tag for ESJIWSIN.]


english:
 [The KJV seems to treat EKTOS EI MH as one expression as renders it simply as "but", leaving me no choice but to tag only EKTOS]


english:
 [There really is no reason for "every" per the Greek text, but I suppose KATA has to be tagged as "in every"]


english:
 [DI' HN AITIAN is rendered as "wherefore"; since only one Greek word could be tagged -- without nesting, that is -- unless you have a better solution]


english:
 [I tagged hH as "that bringeth" (certainly a stretch), but the alternative would be to leave "bringeth" standing unconnected to any Greek word -- not necessarily a bad thing.]


english:
 [The translation has no English word for the first occurrence of eis. I placed the tag after the word "searching, but I don’t know if this is correct.]


english:
 ["They…may…be won" translates one Greek word. Since I could only split the tag once, "they" does not have a tag.]


english:
 ["wherein" translates eis hn. Not sure where to place tag for hn. Not sure about placement of tag for di. There is no corresponding English word.]


english:
 [not sure what is the tag for "Let" maybe split "meneto"? i think the initial "umeis" is untranslated? unsure about the split of the first "o", but it makes sense based on the second instance which i also split i had a ton of trouble with this verse; i doubt it is correct]


english:
 ["huiou autou" is translated "of his son." I could have split the tag for "huiou," but I chose instead to have the tag for "autou" enclose "of his."]


english:
 [I think "whatsover" translates "pan to." I placed the tag for "pan" around whatsoever and the tag for "to" after whatsoever.]


english:
 ["But" translates two Greek words (ei mh). I placed the tag for "ei" around "but" and the tag for "mh" after "but."]


english:
 ["toutois tropon" means "their manners", Or "homoion toutois" means "like theirs". However, "toutois" is not translated.]


english:
 ["en tachei" is "shortly". "he sent and signified": "sent" is participle so it means "senting" or "after sending" or "sent and also did something else". I tagged "and" with "sent".]


english:
 ["who also am your brother": this is implied in "adelfos" or somewhere else but needs two splits! Or maybe "ho kai" is "who also am". See discussion on sword-devel mailing list.]


english:
 ["humin hekastoo" is "unto every one of you". "hekastoo" is adjective here so probably my tagging is right.]


