# sample

file: ./databases/search/Sample_81_14
data:
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0
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\c 14
\p
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\c 14
\p
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1
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\v 1 Now after a space of three years tidings were brought to Judas and his company that Demetrius the \add son \add* of Seleucus, having sailed into the haven of Tripolis with a mighty army and a fleet,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 now after a space of three years tidings were brought to judas and his company that demetrius the \add son \add* of seleucus, having sailed into the haven of tripolis with a mighty army and a fleet,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now after a space of three years tidings were brought to Judas and his company that Demetrius the son  of Seleucus, having sailed into the haven of Tripolis with a mighty army and a fleet,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now after a space of three years tidings were brought to judas and his company that demetrius the son  of seleucus, having sailed into the haven of tripolis with a mighty army and a fleet,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
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\v 2 had gotten possession of the country, having made away with Antiochus and Lysias his guardian.
\p
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\v 2 had gotten possession of the country, having made away with antiochus and lysias his guardian.
\p
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had gotten possession of the country, having made away with Antiochus and Lysias his guardian.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
had gotten possession of the country, having made away with antiochus and lysias his guardian.
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3
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\v 3 But one Alcimus, who had formerly been high priest, and had willfully polluted himself in the times when there was no mingling \add with the Gentiles, \add* considering that there was no deliverance for him in any way, nor any more access to the holy altar,
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\v 3 but one alcimus, who had formerly been high priest, and had willfully polluted himself in the times when there was no mingling \add with the gentiles, \add* considering that there was no deliverance for him in any way, nor any more access to the holy altar,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But one Alcimus, who had formerly been high priest, and had willfully polluted himself in the times when there was no mingling with the Gentiles,  considering that there was no deliverance for him in any way, nor any more access to the holy altar,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but one alcimus, who had formerly been high priest, and had willfully polluted himself in the times when there was no mingling with the gentiles,  considering that there was no deliverance for him in any way, nor any more access to the holy altar,
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4
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\v 4 came to king Demetrius in about the hundred and one and fifties year, presenting to him a chaplet of gold and a palm, and beside these \add some \add* of the festal olive boughs of the temple. And for that day he held his peace;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 came to king demetrius in about the hundred and one and fifties year, presenting to him a chaplet of gold and a palm, and beside these \add some \add* of the festal olive boughs of the temple. and for that day he held his peace;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
came to king Demetrius in about the hundred and one and fifties year, presenting to him a chaplet of gold and a palm, and beside these some  of the festal olive boughs of the temple. And for that day he held his peace;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
came to king demetrius in about the hundred and one and fifties year, presenting to him a chaplet of gold and a palm, and beside these some  of the festal olive boughs of the temple. and for that day he held his peace;
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5
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\v 5 but having gotten opportunity to further his own madness, being called by Demetrius into a meeting of his council, and asked how the Jews stood affected and what they purposed, he answered thereto.
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\v 5 but having gotten opportunity to further his own madness, being called by demetrius into a meeting of his council, and asked how the jews stood affected and what they purposed, he answered thereto.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but having gotten opportunity to further his own madness, being called by Demetrius into a meeting of his council, and asked how the Jews stood affected and what they purposed, he answered thereto.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but having gotten opportunity to further his own madness, being called by demetrius into a meeting of his council, and asked how the jews stood affected and what they purposed, he answered thereto.
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6
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\v 6 Those of the Jews that he called \f + \fr 14:6 \ft That is, \fqa Chasidim. \f* Hasidaeans, whose leader is Judas Maccabaeus, keep up war, and are seditious, not suffering the kingdom to find tranquillity.
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\v 6 those of the jews that he called \f + \fr 14:6 \ft that is, \fqa chasidim. \f* hasidaeans, whose leader is judas maccabaeus, keep up war, and are seditious, not suffering the kingdom to find tranquillity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Those of the Jews that he called  Hasidaeans, whose leader is Judas Maccabaeus, keep up war, and are seditious, not suffering the kingdom to find tranquillity.
14:6 That is, Chasidim.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
those of the jews that he called  hasidaeans, whose leader is judas maccabaeus, keep up war, and are seditious, not suffering the kingdom to find tranquillity.
14:6 that is, chasidim.
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7
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\v 7 Wherefore, having laid aside my ancestral glory, I mean the high priesthood, I am now come \f + \fr 14:7 \ft Some authorities read \fqa a second time. \f* here;
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\v 7 wherefore, having laid aside my ancestral glory, i mean the high priesthood, i am now come \f + \fr 14:7 \ft some authorities read \fqa a second time. \f* here;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wherefore, having laid aside my ancestral glory, I mean the high priesthood, I am now come  here;
14:7 Some authorities read a second time.
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wherefore, having laid aside my ancestral glory, i mean the high priesthood, i am now come  here;
14:7 some authorities read a second time.
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8
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\v 8 first for the unfeigned care I have for the things that concern the king, and secondly because I have regard also to my own fellow-citizens: for, through the unadvised dealing of those of whom I spoke before, our whole race is in no small misfortune.
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\v 8 first for the unfeigned care i have for the things that concern the king, and secondly because i have regard also to my own fellow-citizens: for, through the unadvised dealing of those of whom i spoke before, our whole race is in no small misfortune.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
first for the unfeigned care I have for the things that concern the king, and secondly because I have regard also to my own fellow-citizens: for, through the unadvised dealing of those of whom I spoke before, our whole race is in no small misfortune.
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first for the unfeigned care i have for the things that concern the king, and secondly because i have regard also to my own fellow-citizens: for, through the unadvised dealing of those of whom i spoke before, our whole race is in no small misfortune.
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9
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\v 9 But do you, O king, having informed yourself of these things severally, take thought both for our country and for our race, which \f + \fr 14:9 \ft Or, \fqa is hardly bestead \f* is surrounded \add by foes, \add* according to the gracious kindness with which you receive all.
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\v 9 but do you, o king, having informed yourself of these things severally, take thought both for our country and for our race, which \f + \fr 14:9 \ft or, \fqa is hardly bestead \f* is surrounded \add by foes, \add* according to the gracious kindness with which you receive all.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But do you, O king, having informed yourself of these things severally, take thought both for our country and for our race, which  is surrounded by foes,  according to the gracious kindness with which you receive all.
14:9 Or, is hardly bestead
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but do you, o king, having informed yourself of these things severally, take thought both for our country and for our race, which  is surrounded by foes,  according to the gracious kindness with which you receive all.
14:9 or, is hardly bestead
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10
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\v 10 For as long as Judas remains alive, it is impossible that the state should find peace.
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\v 10 for as long as judas remains alive, it is impossible that the state should find peace.
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For as long as Judas remains alive, it is impossible that the state should find peace.
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for as long as judas remains alive, it is impossible that the state should find peace.
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11
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\v 11 And when he had spoken such words as these, at once \f + \fr 14:11 \ft Or, \fqa the \ft king’s \fqa Friends likewise \f* the rest of the \add king’s \add* \f + \fr 14:11 \ft See 2 Maccabees 8:9. \f* Friends, having ill will against Judas, inflamed Demetrius yet more.
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\v 11 and when he had spoken such words as these, at once \f + \fr 14:11 \ft or, \fqa the \ft king’s \fqa friends likewise \f* the rest of the \add king’s \add* \f + \fr 14:11 \ft see 2 maccabees 8:9. \f* friends, having ill will against judas, inflamed demetrius yet more.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he had spoken such words as these, at once  the rest of the king’s   Friends, having ill will against Judas, inflamed Demetrius yet more.
14:11 Or, the king’s Friends likewise 
14:11 See 2 Maccabees 8:9.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he had spoken such words as these, at once  the rest of the king’s   friends, having ill will against judas, inflamed demetrius yet more.
14:11 or, the king’s friends likewise 
14:11 see 2 maccabees 8:9.
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12
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\v 12 And forthwith appointing Nicanor, who had been master of the elephants, and making him governor of Judea, he sent him forth,
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\v 12 and forthwith appointing nicanor, who had been master of the elephants, and making him governor of judea, he sent him forth,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And forthwith appointing Nicanor, who had been master of the elephants, and making him governor of Judea, he sent him forth,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and forthwith appointing nicanor, who had been master of the elephants, and making him governor of judea, he sent him forth,
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13
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\v 13 giving him written instructions to make away with Judas himself and to scatter those who were with him, and to set up Alcimus as high priest of the \f + \fr 14:13 \ft Gr. \fqa greatest. \f* great temple.
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\v 13 giving him written instructions to make away with judas himself and to scatter those who were with him, and to set up alcimus as high priest of the \f + \fr 14:13 \ft gr. \fqa greatest. \f* great temple.
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giving him written instructions to make away with Judas himself and to scatter those who were with him, and to set up Alcimus as high priest of the  great temple.
14:13 Gr. greatest.
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giving him written instructions to make away with judas himself and to scatter those who were with him, and to set up alcimus as high priest of the  great temple.
14:13 gr. greatest.
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14
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\v 14 And \f + \fr 14:14 \ft Or, \fqa those who had fled before Judas all over Judea thronged \f* those in Judea that \f + \fr 14:14 \ft See 2 Maccabees 5:27. \f* had \add before \add* driven Judas into exile thronged to Nicanor in flocks, supposing that the misfortunes and calamities of the Jews would be successes to themselves.
\p
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\v 14 and \f + \fr 14:14 \ft or, \fqa those who had fled before judas all over judea thronged \f* those in judea that \f + \fr 14:14 \ft see 2 maccabees 5:27. \f* had \add before \add* driven judas into exile thronged to nicanor in flocks, supposing that the misfortunes and calamities of the jews would be successes to themselves.
\p
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And  those in Judea that  had before  driven Judas into exile thronged to Nicanor in flocks, supposing that the misfortunes and calamities of the Jews would be successes to themselves.
14:14 Or, those who had fled before Judas all over Judea thronged 
14:14 See 2 Maccabees 5:27.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and  those in judea that  had before  driven judas into exile thronged to nicanor in flocks, supposing that the misfortunes and calamities of the jews would be successes to themselves.
14:14 or, those who had fled before judas all over judea thronged 
14:14 see 2 maccabees 5:27.
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15
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\v 15 But when \add the Jews \add* heard of Nicanor’s inroad and the assault of the heathen, they sprinkled earth \add upon their heads \add* and made solemn supplication to him who had established his own people for evermore, and who always, making manifest his presence, upholds \add those who are \add* his own portion.
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\v 15 but when \add the jews \add* heard of nicanor’s inroad and the assault of the heathen, they sprinkled earth \add upon their heads \add* and made solemn supplication to him who had established his own people for evermore, and who always, making manifest his presence, upholds \add those who are \add* his own portion.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when the Jews  heard of Nicanor’s inroad and the assault of the heathen, they sprinkled earth upon their heads  and made solemn supplication to him who had established his own people for evermore, and who always, making manifest his presence, upholds those who are  his own portion.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when the jews  heard of nicanor’s inroad and the assault of the heathen, they sprinkled earth upon their heads  and made solemn supplication to him who had established his own people for evermore, and who always, making manifest his presence, upholds those who are  his own portion.
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16
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\v 16 \f + \fr 14:16 \ft The Greek text of this verse and the next is corrupt. \f* And when the leader had given \add his \add* commands, he immediately sets out from thence, and joins battle with them at a village \add called \add* Lessau.
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\v 16 \f + \fr 14:16 \ft the greek text of this verse and the next is corrupt. \f* and when the leader had given \add his \add* commands, he immediately sets out from thence, and joins battle with them at a village \add called \add* lessau.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the leader had given his  commands, he immediately sets out from thence, and joins battle with them at a village called  Lessau.
14:16 The Greek text of this verse and the next is corrupt.
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and when the leader had given his  commands, he immediately sets out from thence, and joins battle with them at a village called  lessau.
14:16 the greek text of this verse and the next is corrupt.
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17
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\v 17 But Simon, the brother of Judas, had encountered Nicanor, \f + \fr 14:17 \ft Or, \fqa and had received a check, yet not till late by reason of the sudden consternation of his adversaries \f* yet not till late, having received a check by reason of the sudden consternation caused by his adversaries.
\p
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\v 17 but simon, the brother of judas, had encountered nicanor, \f + \fr 14:17 \ft or, \fqa and had received a check, yet not till late by reason of the sudden consternation of his adversaries \f* yet not till late, having received a check by reason of the sudden consternation caused by his adversaries.
\p
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But Simon, the brother of Judas, had encountered Nicanor,  yet not till late, having received a check by reason of the sudden consternation caused by his adversaries.
14:17 Or, and had received a check, yet not till late by reason of the sudden consternation of his adversaries
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but simon, the brother of judas, had encountered nicanor,  yet not till late, having received a check by reason of the sudden consternation caused by his adversaries.
14:17 or, and had received a check, yet not till late by reason of the sudden consternation of his adversaries
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18
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\v 18 Nevertheless Nicanor, hearing of the manliness of those who were with Judas, and their courage in fighting for their country, shrank from bringing the matter to the decision of the sword.
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\v 18 nevertheless nicanor, hearing of the manliness of those who were with judas, and their courage in fighting for their country, shrank from bringing the matter to the decision of the sword.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Nevertheless Nicanor, hearing of the manliness of those who were with Judas, and their courage in fighting for their country, shrank from bringing the matter to the decision of the sword.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
nevertheless nicanor, hearing of the manliness of those who were with judas, and their courage in fighting for their country, shrank from bringing the matter to the decision of the sword.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
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\v 19 Wherefore he sent Posidonius and Theodotus and Mattathias to give and receive pledges of friendship.
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\v 19 wherefore he sent posidonius and theodotus and mattathias to give and receive pledges of friendship.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wherefore he sent Posidonius and Theodotus and Mattathias to give and receive pledges of friendship.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wherefore he sent posidonius and theodotus and mattathias to give and receive pledges of friendship.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
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\v 20 So when these proposals had been long considered, and the leader had made the \f + \fr 14:20 \ft Or, \fqa people \ft Gr. \fqa multitudes. \f* troops acquainted therewith, and it appeared that they were all of like mind, they consented to the covenants.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 so when these proposals had been long considered, and the leader had made the \f + \fr 14:20 \ft or, \fqa people \ft gr. \fqa multitudes. \f* troops acquainted therewith, and it appeared that they were all of like mind, they consented to the covenants.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So when these proposals had been long considered, and the leader had made the  troops acquainted therewith, and it appeared that they were all of like mind, they consented to the covenants.
14:20 Or, people Gr. multitudes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so when these proposals had been long considered, and the leader had made the  troops acquainted therewith, and it appeared that they were all of like mind, they consented to the covenants.
14:20 or, people gr. multitudes.
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21
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\v 21 And they appointed a day on which to meet together by themselves. And a litter was borne forward from each \add army; \add* they set chairs of state;
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\v 21 and they appointed a day on which to meet together by themselves. and a litter was borne forward from each \add army; \add* they set chairs of state;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And they appointed a day on which to meet together by themselves. And a litter was borne forward from each army;  they set chairs of state;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they appointed a day on which to meet together by themselves. and a litter was borne forward from each army;  they set chairs of state;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
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\v 22 Judas stationed armed men ready in convenient places, lest perhaps there should suddenly be treachery on the part of the enemy; they held such conference as was meet.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 judas stationed armed men ready in convenient places, lest perhaps there should suddenly be treachery on the part of the enemy; they held such conference as was meet.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Judas stationed armed men ready in convenient places, lest perhaps there should suddenly be treachery on the part of the enemy; they held such conference as was meet.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
judas stationed armed men ready in convenient places, lest perhaps there should suddenly be treachery on the part of the enemy; they held such conference as was meet.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 Nicanor waited in Jerusalem, and did nothing to cause disturbance, but dismissed the flocks of people that had gathered together.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 nicanor waited in jerusalem, and did nothing to cause disturbance, but dismissed the flocks of people that had gathered together.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Nicanor waited in Jerusalem, and did nothing to cause disturbance, but dismissed the flocks of people that had gathered together.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
nicanor waited in jerusalem, and did nothing to cause disturbance, but dismissed the flocks of people that had gathered together.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 And he kept Judas always in his presence; he had gained a hearty affection for the man;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 and he kept judas always in his presence; he had gained a hearty affection for the man;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he kept Judas always in his presence; he had gained a hearty affection for the man;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he kept judas always in his presence; he had gained a hearty affection for the man;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 he urged him to marry and beget children; he married, settled quietly, took part in common life.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 he urged him to marry and beget children; he married, settled quietly, took part in common life.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he urged him to marry and beget children; he married, settled quietly, took part in common life.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he urged him to marry and beget children; he married, settled quietly, took part in common life.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 But Alcimus, perceiving the good will that was between them, \f + \fr 14:26 \ft Or, \fqa and the covenants that had been made, took occasion and came \f* and having got possession of the covenants that had been made, came to Demetrius and told him that Nicanor was ill affected toward the state, for he had appointed that conspirator against his kingdom, Judas, to be his successor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 but alcimus, perceiving the good will that was between them, \f + \fr 14:26 \ft or, \fqa and the covenants that had been made, took occasion and came \f* and having got possession of the covenants that had been made, came to demetrius and told him that nicanor was ill affected toward the state, for he had appointed that conspirator against his kingdom, judas, to be his successor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Alcimus, perceiving the good will that was between them,  and having got possession of the covenants that had been made, came to Demetrius and told him that Nicanor was ill affected toward the state, for he had appointed that conspirator against his kingdom, Judas, to be his successor.
14:26 Or, and the covenants that had been made, took occasion and came
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but alcimus, perceiving the good will that was between them,  and having got possession of the covenants that had been made, came to demetrius and told him that nicanor was ill affected toward the state, for he had appointed that conspirator against his kingdom, judas, to be his successor.
14:26 or, and the covenants that had been made, took occasion and came
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 And the king, falling into a rage, and being exasperated by the false accusations of that most wicked man, wrote to Nicanor, signifying that he was displeased at the covenants, and commanding him to send Maccabaeus prisoner to Antioch in all haste.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 and the king, falling into a rage, and being exasperated by the false accusations of that most wicked man, wrote to nicanor, signifying that he was displeased at the covenants, and commanding him to send maccabaeus prisoner to antioch in all haste.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the king, falling into a rage, and being exasperated by the false accusations of that most wicked man, wrote to Nicanor, signifying that he was displeased at the covenants, and commanding him to send Maccabaeus prisoner to Antioch in all haste.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the king, falling into a rage, and being exasperated by the false accusations of that most wicked man, wrote to nicanor, signifying that he was displeased at the covenants, and commanding him to send maccabaeus prisoner to antioch in all haste.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 And when this message came to Nicanor, he was confounded, and was sore troubled at the thought of annulling the articles that had been agreed upon, the man having done no wrong;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 and when this message came to nicanor, he was confounded, and was sore troubled at the thought of annulling the articles that had been agreed upon, the man having done no wrong;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when this message came to Nicanor, he was confounded, and was sore troubled at the thought of annulling the articles that had been agreed upon, the man having done no wrong;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when this message came to nicanor, he was confounded, and was sore troubled at the thought of annulling the articles that had been agreed upon, the man having done no wrong;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 but because there was no dealing against the king, he watched his time to execute this purpose by stratagem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 but because there was no dealing against the king, he watched his time to execute this purpose by stratagem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but because there was no dealing against the king, he watched his time to execute this purpose by stratagem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but because there was no dealing against the king, he watched his time to execute this purpose by stratagem.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 But Maccabaeus, when he perceived that Nicanor was behaving more harshly in his dealings with him, and that he had become ruler in his customary bearing, understanding that this harshness came not of good, gathered together not a few of his men, and concealed himself from Nicanor.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 but maccabaeus, when he perceived that nicanor was behaving more harshly in his dealings with him, and that he had become ruler in his customary bearing, understanding that this harshness came not of good, gathered together not a few of his men, and concealed himself from nicanor.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Maccabaeus, when he perceived that Nicanor was behaving more harshly in his dealings with him, and that he had become ruler in his customary bearing, understanding that this harshness came not of good, gathered together not a few of his men, and concealed himself from Nicanor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but maccabaeus, when he perceived that nicanor was behaving more harshly in his dealings with him, and that he had become ruler in his customary bearing, understanding that this harshness came not of good, gathered together not a few of his men, and concealed himself from nicanor.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 But the other, \f + \fr 14:31 \ft Or, \fqa though he was conscious that he had been nobly defeated by \f* when he became aware that he had been bravely defeated by the stratagem of \f + \fr 14:31 \ft Gr. \fqa the man. \f* Judas, came to the \f + \fr 14:31 \ft Gr. \fqa greatest. \f* great and holy temple, while the priests were offering the usual sacrifices, and commanded them to deliver up the man.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 but the other, \f + \fr 14:31 \ft or, \fqa though he was conscious that he had been nobly defeated by \f* when he became aware that he had been bravely defeated by the stratagem of \f + \fr 14:31 \ft gr. \fqa the man. \f* judas, came to the \f + \fr 14:31 \ft gr. \fqa greatest. \f* great and holy temple, while the priests were offering the usual sacrifices, and commanded them to deliver up the man.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But the other,  when he became aware that he had been bravely defeated by the stratagem of  Judas, came to the  great and holy temple, while the priests were offering the usual sacrifices, and commanded them to deliver up the man.
14:31 Or, though he was conscious that he had been nobly defeated by 
14:31 Gr. the man. 
14:31 Gr. greatest.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but the other,  when he became aware that he had been bravely defeated by the stratagem of  judas, came to the  great and holy temple, while the priests were offering the usual sacrifices, and commanded them to deliver up the man.
14:31 or, though he was conscious that he had been nobly defeated by 
14:31 gr. the man. 
14:31 gr. greatest.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
32
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 And when they declared with oaths that they had no knowledge where the man was whom he sought,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 and when they declared with oaths that they had no knowledge where the man was whom he sought,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when they declared with oaths that they had no knowledge where the man was whom he sought,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when they declared with oaths that they had no knowledge where the man was whom he sought,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
33
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 he stretched forth his right hand toward the sanctuary, and sware this oath: If you° will not deliver up to me Judas as a prisoner, I will lay this \f + \fr 14:33 \ft Or, \fqa chapel \ft Gr. \fqa inclosure. \f* temple of God even with the ground, and will break down the altar, and I will erect here a temple to \f + \fr 14:33 \ft Gr. \fqa Dionysus. \f* Bacchus for all to see.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 he stretched forth his right hand toward the sanctuary, and sware this oath: if you° will not deliver up to me judas as a prisoner, i will lay this \f + \fr 14:33 \ft or, \fqa chapel \ft gr. \fqa inclosure. \f* temple of god even with the ground, and will break down the altar, and i will erect here a temple to \f + \fr 14:33 \ft gr. \fqa dionysus. \f* bacchus for all to see.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he stretched forth his right hand toward the sanctuary, and sware this oath: If you° will not deliver up to me Judas as a prisoner, I will lay this  temple of God even with the ground, and will break down the altar, and I will erect here a temple to  Bacchus for all to see.
14:33 Or, chapel Gr. inclosure. 
14:33 Gr. Dionysus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he stretched forth his right hand toward the sanctuary, and sware this oath: if you° will not deliver up to me judas as a prisoner, i will lay this  temple of god even with the ground, and will break down the altar, and i will erect here a temple to  bacchus for all to see.
14:33 or, chapel gr. inclosure. 
14:33 gr. dionysus.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
34
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 And having said this, he departed. But the priests, stretching forth their hands toward heaven, called upon him that ever fights for our nation, in these words:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 and having said this, he departed. but the priests, stretching forth their hands toward heaven, called upon him that ever fights for our nation, in these words:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And having said this, he departed. But the priests, stretching forth their hands toward heaven, called upon him that ever fights for our nation, in these words:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and having said this, he departed. but the priests, stretching forth their hands toward heaven, called upon him that ever fights for our nation, in these words:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
35
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 You, \f + \fr 14:35 \ft Or, \fqa O Lord, who in yourself have no need of the universe \f* O Lord of the universe, who in yourself have need of nothing, was well pleased that a sanctuary of your \f + \fr 14:35 \ft Gr. \fqa tabernacling. \f* habitation should be set among us;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 you, \f + \fr 14:35 \ft or, \fqa o lord, who in yourself have no need of the universe \f* o lord of the universe, who in yourself have need of nothing, was well pleased that a sanctuary of your \f + \fr 14:35 \ft gr. \fqa tabernacling. \f* habitation should be set among us;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
You,  O Lord of the universe, who in yourself have need of nothing, was well pleased that a sanctuary of your  habitation should be set among us;
14:35 Or, O Lord, who in yourself have no need of the universe 
14:35 Gr. tabernacling.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
you,  o lord of the universe, who in yourself have need of nothing, was well pleased that a sanctuary of your  habitation should be set among us;
14:35 or, o lord, who in yourself have no need of the universe 
14:35 gr. tabernacling.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
36
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 so now, O holy Lord of all hallowing, keep undefiled forever this house that has been lately cleansed.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 so now, o holy lord of all hallowing, keep undefiled forever this house that has been lately cleansed.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so now, O holy Lord of all hallowing, keep undefiled forever this house that has been lately cleansed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so now, o holy lord of all hallowing, keep undefiled forever this house that has been lately cleansed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
37
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 Now information was given to Nicanor against one Razis, an elder of Jerusalem, \f + \fr 14:37 \ft Or, \fqa who was a lover \f* as being a lover of his countrymen and a man of very good report, and one called Father of the Jews for his good will \add toward them. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 now information was given to nicanor against one razis, an elder of jerusalem, \f + \fr 14:37 \ft or, \fqa who was a lover \f* as being a lover of his countrymen and a man of very good report, and one called father of the jews for his good will \add toward them. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now information was given to Nicanor against one Razis, an elder of Jerusalem,  as being a lover of his countrymen and a man of very good report, and one called Father of the Jews for his good will toward them.
14:37 Or, who was a lover
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now information was given to nicanor against one razis, an elder of jerusalem,  as being a lover of his countrymen and a man of very good report, and one called father of the jews for his good will toward them.
14:37 or, who was a lover
v#e#r#s#e#s#e#p#a#r#a#t#o#r
38
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 For in the former times when there was no mingling \add with the Gentiles \add* he had been accused of \add cleaving to \add* the Jews’ religion, and had jeoparded body and life with all earnestness for the religion of the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 for in the former times when there was no mingling \add with the gentiles \add* he had been accused of \add cleaving to \add* the jews’ religion, and had jeoparded body and life with all earnestness for the religion of the jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For in the former times when there was no mingling with the Gentiles  he had been accused of cleaving to  the Jews’ religion, and had jeoparded body and life with all earnestness for the religion of the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for in the former times when there was no mingling with the gentiles  he had been accused of cleaving to  the jews’ religion, and had jeoparded body and life with all earnestness for the religion of the jews.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
39
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 And Nicanor, wishing to make evident the ill will that he bare to the Jews, sent above five hundred soldiers to take him;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 and nicanor, wishing to make evident the ill will that he bare to the jews, sent above five hundred soldiers to take him;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Nicanor, wishing to make evident the ill will that he bare to the Jews, sent above five hundred soldiers to take him;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and nicanor, wishing to make evident the ill will that he bare to the jews, sent above five hundred soldiers to take him;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
40
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 for he thought by taking him to inflict a calamity upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 for he thought by taking him to inflict a calamity upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he thought by taking him to inflict a calamity upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he thought by taking him to inflict a calamity upon them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
41
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 But when the \f + \fr 14:41 \ft Or, \fqa people \ft Gr. \fqa multitudes. \f* troops were on the point of taking the tower, and were forcing the door of the court, and bade bring fire and burn the doors, he being surrounded on every side fell upon his sword,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 but when the \f + \fr 14:41 \ft or, \fqa people \ft gr. \fqa multitudes. \f* troops were on the point of taking the tower, and were forcing the door of the court, and bade bring fire and burn the doors, he being surrounded on every side fell upon his sword,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when the  troops were on the point of taking the tower, and were forcing the door of the court, and bade bring fire and burn the doors, he being surrounded on every side fell upon his sword,
14:41 Or, people Gr. multitudes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when the  troops were on the point of taking the tower, and were forcing the door of the court, and bade bring fire and burn the doors, he being surrounded on every side fell upon his sword,
14:41 or, people gr. multitudes.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
42
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 choosing rather to die nobly than to fall into the hands of the wicked wretches, and suffer outrage unworthy of his own nobleness:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 choosing rather to die nobly than to fall into the hands of the wicked wretches, and suffer outrage unworthy of his own nobleness:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
choosing rather to die nobly than to fall into the hands of the wicked wretches, and suffer outrage unworthy of his own nobleness:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
choosing rather to die nobly than to fall into the hands of the wicked wretches, and suffer outrage unworthy of his own nobleness:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
43
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 43 but since he missed his stroke through the excitement of the struggle, and the crowds were now rushing within the door, he ran bravely up to the wall and cast himself down manfully among the crowds.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 43 but since he missed his stroke through the excitement of the struggle, and the crowds were now rushing within the door, he ran bravely up to the wall and cast himself down manfully among the crowds.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but since he missed his stroke through the excitement of the struggle, and the crowds were now rushing within the door, he ran bravely up to the wall and cast himself down manfully among the crowds.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but since he missed his stroke through the excitement of the struggle, and the crowds were now rushing within the door, he ran bravely up to the wall and cast himself down manfully among the crowds.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
44
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 44 But as they quickly gave back, a space was made, and he fell on the middle of \f + \fr 14:44 \ft Or, \fqa the void place \f* his side.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 44 but as they quickly gave back, a space was made, and he fell on the middle of \f + \fr 14:44 \ft or, \fqa the void place \f* his side.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But as they quickly gave back, a space was made, and he fell on the middle of  his side.
14:44 Or, the void place
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but as they quickly gave back, a space was made, and he fell on the middle of  his side.
14:44 or, the void place
v#e#r#s#e#s#e#p#a#r#a#t#o#r
45
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 45 And having yet breath within him, and being inflamed with passion, he rose up, and though his blood gushed out in streams and his wounds were grievous, he ran through the crowds, and standing upon a steep rock,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 45 and having yet breath within him, and being inflamed with passion, he rose up, and though his blood gushed out in streams and his wounds were grievous, he ran through the crowds, and standing upon a steep rock,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And having yet breath within him, and being inflamed with passion, he rose up, and though his blood gushed out in streams and his wounds were grievous, he ran through the crowds, and standing upon a steep rock,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and having yet breath within him, and being inflamed with passion, he rose up, and though his blood gushed out in streams and his wounds were grievous, he ran through the crowds, and standing upon a steep rock,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
46
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 46 when as his blood was now well near spent, he drew forth his bowels \add through the wound, \add* and taking them in both his hands he shook them at the crowds; and calling upon him who is Lord of \f + \fr 14:46 \ft Or. \fqa life and spirit \f* the life and the \f + \fr 14:46 \ft Or, \fqa breath \f* spirit to restore him \f + \fr 14:46 \ft Some authorities read \fqa the same. \f* these again, he thus died.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 46 when as his blood was now well near spent, he drew forth his bowels \add through the wound, \add* and taking them in both his hands he shook them at the crowds; and calling upon him who is lord of \f + \fr 14:46 \ft or. \fqa life and spirit \f* the life and the \f + \fr 14:46 \ft or, \fqa breath \f* spirit to restore him \f + \fr 14:46 \ft some authorities read \fqa the same. \f* these again, he thus died.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
when as his blood was now well near spent, he drew forth his bowels through the wound,  and taking them in both his hands he shook them at the crowds; and calling upon him who is Lord of  the life and the  spirit to restore him  these again, he thus died.
14:46 Or. life and spirit 
14:46 Or, breath 
14:46 Some authorities read the same.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
when as his blood was now well near spent, he drew forth his bowels through the wound,  and taking them in both his hands he shook them at the crowds; and calling upon him who is lord of  the life and the  spirit to restore him  these again, he thus died.
14:46 or. life and spirit 
14:46 or, breath 
14:46 some authorities read the same.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_81_15
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 15
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 15
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 But Nicanor, hearing that Judas and his company were in the region of Samaria, resolved to set upon them with all security on the day of rest.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 but nicanor, hearing that judas and his company were in the region of samaria, resolved to set upon them with all security on the day of rest.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Nicanor, hearing that Judas and his company were in the region of Samaria, resolved to set upon them with all security on the day of rest.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but nicanor, hearing that judas and his company were in the region of samaria, resolved to set upon them with all security on the day of rest.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 And when the Jews that were compelled to follow him said, O destroy not so savagely and barbarously, but give due glory to the day which he that sees all things has \f + \fr 15:2 \ft Or, honored above \ft other days \fqa as a hallowed day \f* honored and hallowed above \add other days; \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and when the jews that were compelled to follow him said, o destroy not so savagely and barbarously, but give due glory to the day which he that sees all things has \f + \fr 15:2 \ft or, honored above \ft other days \fqa as a hallowed day \f* honored and hallowed above \add other days; \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the Jews that were compelled to follow him said, O destroy not so savagely and barbarously, but give due glory to the day which he that sees all things has  honored and hallowed above other days;
15:2 Or, honored above other days as a hallowed day
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when the jews that were compelled to follow him said, o destroy not so savagely and barbarously, but give due glory to the day which he that sees all things has  honored and hallowed above other days;
15:2 or, honored above other days as a hallowed day
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 then the thrice-accursed wretch asked if there were a Sovereign in heaven that had commanded to keep the Sabbath day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 then the thrice-accursed wretch asked if there were a sovereign in heaven that had commanded to keep the sabbath day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then the thrice-accursed wretch asked if there were a Sovereign in heaven that had commanded to keep the Sabbath day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then the thrice-accursed wretch asked if there were a sovereign in heaven that had commanded to keep the sabbath day.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 And when they declared, There is the Lord, living himself a Sovereign in heaven, who bade \add us \add* observe the seventh day;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 and when they declared, there is the lord, living himself a sovereign in heaven, who bade \add us \add* observe the seventh day;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when they declared, There is the Lord, living himself a Sovereign in heaven, who bade us  observe the seventh day;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when they declared, there is the lord, living himself a sovereign in heaven, who bade us  observe the seventh day;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 then says the other, I also am a sovereign upon the earth, \f + \fr 15:5 \ft Or, \fqa that commands \f* who \add now \add* command to take up arms and execute the king’s business. Nevertheless he prevailed not to execute his \f + \fr 15:5 \ft Or, \fqa miserable \f* cruel purpose.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 then says the other, i also am a sovereign upon the earth, \f + \fr 15:5 \ft or, \fqa that commands \f* who \add now \add* command to take up arms and execute the king’s business. nevertheless he prevailed not to execute his \f + \fr 15:5 \ft or, \fqa miserable \f* cruel purpose.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then says the other, I also am a sovereign upon the earth,  who now  command to take up arms and execute the king’s business. Nevertheless he prevailed not to execute his  cruel purpose.
15:5 Or, that commands 
15:5 Or, miserable
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then says the other, i also am a sovereign upon the earth,  who now  command to take up arms and execute the king’s business. nevertheless he prevailed not to execute his  cruel purpose.
15:5 or, that commands 
15:5 or, miserable
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 And Nicanor, \f + \fr 15:6 \ft Gr. \fqa carrying his neck high. \f* bearing himself haughtily in all vaingloriousness, had determined to set up a monument of complete victory over Judas and all those who were with him:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 and nicanor, \f + \fr 15:6 \ft gr. \fqa carrying his neck high. \f* bearing himself haughtily in all vaingloriousness, had determined to set up a monument of complete victory over judas and all those who were with him:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Nicanor,  bearing himself haughtily in all vaingloriousness, had determined to set up a monument of complete victory over Judas and all those who were with him:
15:6 Gr. carrying his neck high.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and nicanor,  bearing himself haughtily in all vaingloriousness, had determined to set up a monument of complete victory over judas and all those who were with him:
15:6 gr. carrying his neck high.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 but Maccabaeus still trusted unceasingly, with all hope that he should obtain help from the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 but maccabaeus still trusted unceasingly, with all hope that he should obtain help from the lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but Maccabaeus still trusted unceasingly, with all hope that he should obtain help from the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but maccabaeus still trusted unceasingly, with all hope that he should obtain help from the lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 And he exhorted his company not to be fearful at the \f + \fr 15:8 \ft Or, \fqa assault \f* inroad of the heathen, but, keeping in mind the help which of old they had oftentimes received from heaven, so now also to look for the victory which would come to them from the Almighty;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 and he exhorted his company not to be fearful at the \f + \fr 15:8 \ft or, \fqa assault \f* inroad of the heathen, but, keeping in mind the help which of old they had oftentimes received from heaven, so now also to look for the victory which would come to them from the almighty;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he exhorted his company not to be fearful at the  inroad of the heathen, but, keeping in mind the help which of old they had oftentimes received from heaven, so now also to look for the victory which would come to them from the Almighty;
15:8 Or, assault
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he exhorted his company not to be fearful at the  inroad of the heathen, but, keeping in mind the help which of old they had oftentimes received from heaven, so now also to look for the victory which would come to them from the almighty;
15:8 or, assault
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and comforting them out of the law and the prophets, and withal putting them in mind of the conflicts that they had maintained, he made them more eager \add for the battle. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and comforting them out of the law and the prophets, and withal putting them in mind of the conflicts that they had maintained, he made them more eager \add for the battle. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and comforting them out of the law and the prophets, and withal putting them in mind of the conflicts that they had maintained, he made them more eager for the battle.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and comforting them out of the law and the prophets, and withal putting them in mind of the conflicts that they had maintained, he made them more eager for the battle.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 And when he had roused their \f + \fr 15:10 \ft Or, \fqa passion \f* spirit, he gave them \add his \add* commands, at the same time pointing out the perfidiousness of the heathen and their breach of their oaths.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 and when he had roused their \f + \fr 15:10 \ft or, \fqa passion \f* spirit, he gave them \add his \add* commands, at the same time pointing out the perfidiousness of the heathen and their breach of their oaths.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he had roused their  spirit, he gave them his  commands, at the same time pointing out the perfidiousness of the heathen and their breach of their oaths.
15:10 Or, passion
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he had roused their  spirit, he gave them his  commands, at the same time pointing out the perfidiousness of the heathen and their breach of their oaths.
15:10 or, passion
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 And arming each one of them, not so much with the sure defense of shields and spears as with the encouragement \add that lies \add* in good words, and moreover relating to them a dream \f + \fr 15:11 \ft Or, \fqa most worthy...all glad \f* worthy to be believed, he made them all exceedingly glad.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and arming each one of them, not so much with the sure defense of shields and spears as with the encouragement \add that lies \add* in good words, and moreover relating to them a dream \f + \fr 15:11 \ft or, \fqa most worthy...all glad \f* worthy to be believed, he made them all exceedingly glad.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And arming each one of them, not so much with the sure defense of shields and spears as with the encouragement that lies  in good words, and moreover relating to them a dream  worthy to be believed, he made them all exceedingly glad.
15:11 Or, most worthy...all glad
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and arming each one of them, not so much with the sure defense of shields and spears as with the encouragement that lies  in good words, and moreover relating to them a dream  worthy to be believed, he made them all exceedingly glad.
15:11 or, most worthy...all glad
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 And the vision of that \add dream \add* was this: \add He saw \add* Onias, him that was high priest, a noble and good man, reverend in bearing, yet gentle in manner and well-spoken, and exercised from a child in all points of virtue, with outstretched hands invoking \add blessings \add* on the whole body of the Jews:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 and the vision of that \add dream \add* was this: \add he saw \add* onias, him that was high priest, a noble and good man, reverend in bearing, yet gentle in manner and well-spoken, and exercised from a child in all points of virtue, with outstretched hands invoking \add blessings \add* on the whole body of the jews:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the vision of that dream  was this: He saw  Onias, him that was high priest, a noble and good man, reverend in bearing, yet gentle in manner and well-spoken, and exercised from a child in all points of virtue, with outstretched hands invoking blessings  on the whole body of the Jews:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the vision of that dream  was this: he saw  onias, him that was high priest, a noble and good man, reverend in bearing, yet gentle in manner and well-spoken, and exercised from a child in all points of virtue, with outstretched hands invoking blessings  on the whole body of the jews:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 thereupon \add he saw \add* a man appear, of venerable age and exceedingly glory, and wonderful and most majestic was the dignity around him:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 thereupon \add he saw \add* a man appear, of venerable age and exceedingly glory, and wonderful and most majestic was the dignity around him:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
thereupon he saw  a man appear, of venerable age and exceedingly glory, and wonderful and most majestic was the dignity around him:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
thereupon he saw  a man appear, of venerable age and exceedingly glory, and wonderful and most majestic was the dignity around him:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 and Onias answered and said, This is the lover of the kindred, he who prays much for the people and the holy city, Jeremiah the prophet of God:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 and onias answered and said, this is the lover of the kindred, he who prays much for the people and the holy city, jeremiah the prophet of god:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and Onias answered and said, This is the lover of the kindred, he who prays much for the people and the holy city, Jeremiah the prophet of God:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and onias answered and said, this is the lover of the kindred, he who prays much for the people and the holy city, jeremiah the prophet of god:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and Jeremiah stretching forth his right hand delivered to Judas a sword of gold, and in giving it addressed \add him \add* thus,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and jeremiah stretching forth his right hand delivered to judas a sword of gold, and in giving it addressed \add him \add* thus,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and Jeremiah stretching forth his right hand delivered to Judas a sword of gold, and in giving it addressed him  thus,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and jeremiah stretching forth his right hand delivered to judas a sword of gold, and in giving it addressed him  thus,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 Take the holy sword, a gift from God, wherewith you shall strike down the adversaries.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 take the holy sword, a gift from god, wherewith you shall strike down the adversaries.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Take the holy sword, a gift from God, wherewith you shall strike down the adversaries.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
take the holy sword, a gift from god, wherewith you shall strike down the adversaries.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 And being encouraged by the words of Judas, which were of a lofty strain, and able to incite to virtue and to stir the souls of the young to manly courage, they determined \f + \fr 15:17 \ft Or, \fqa not to go out to battle, but nobly to engage within \ft their lines, \fqa etc. \ft The Greek text of this passage is uncertain. \f* not to carry on a campaign, but nobly to bear down upon \add the enemy, \add* and fighting hand to hand with all courage bring the matter to an issue, because the city and the sanctuary and the temple were in danger.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 and being encouraged by the words of judas, which were of a lofty strain, and able to incite to virtue and to stir the souls of the young to manly courage, they determined \f + \fr 15:17 \ft or, \fqa not to go out to battle, but nobly to engage within \ft their lines, \fqa etc. \ft the greek text of this passage is uncertain. \f* not to carry on a campaign, but nobly to bear down upon \add the enemy, \add* and fighting hand to hand with all courage bring the matter to an issue, because the city and the sanctuary and the temple were in danger.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And being encouraged by the words of Judas, which were of a lofty strain, and able to incite to virtue and to stir the souls of the young to manly courage, they determined  not to carry on a campaign, but nobly to bear down upon the enemy,  and fighting hand to hand with all courage bring the matter to an issue, because the city and the sanctuary and the temple were in danger.
15:17 Or, not to go out to battle, but nobly to engage within their lines, etc. The Greek text of this passage is uncertain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and being encouraged by the words of judas, which were of a lofty strain, and able to incite to virtue and to stir the souls of the young to manly courage, they determined  not to carry on a campaign, but nobly to bear down upon the enemy,  and fighting hand to hand with all courage bring the matter to an issue, because the city and the sanctuary and the temple were in danger.
15:17 or, not to go out to battle, but nobly to engage within their lines, etc. the greek text of this passage is uncertain.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 For their fear for wives and children, and furthermore for kindred and kinsfolk, was in less account with them; but greatest and first was their fear for the consecrated sanctuary.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 for their fear for wives and children, and furthermore for kindred and kinsfolk, was in less account with them; but greatest and first was their fear for the consecrated sanctuary.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For their fear for wives and children, and furthermore for kindred and kinsfolk, was in less account with them; but greatest and first was their fear for the consecrated sanctuary.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for their fear for wives and children, and furthermore for kindred and kinsfolk, was in less account with them; but greatest and first was their fear for the consecrated sanctuary.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 And they also that were shut up in the city were in no light distress, being troubled because of the encounter in the open ground.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 and they also that were shut up in the city were in no light distress, being troubled because of the encounter in the open ground.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And they also that were shut up in the city were in no light distress, being troubled because of the encounter in the open ground.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they also that were shut up in the city were in no light distress, being troubled because of the encounter in the open ground.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 And when all were now waiting for the decision of the issue, and the enemy had already joined battle, and the army had been set in array, and the \f + \fr 15:20 \ft Gr. \fqa beasts. \f* elephants \f + \fr 15:20 \ft Or, \fqa stationed for convenient action \f* brought back to a convenient post, and the horsemen drawn up \f + \fr 15:20 \ft Or, \fqa in line \f* on the flank,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 and when all were now waiting for the decision of the issue, and the enemy had already joined battle, and the army had been set in array, and the \f + \fr 15:20 \ft gr. \fqa beasts. \f* elephants \f + \fr 15:20 \ft or, \fqa stationed for convenient action \f* brought back to a convenient post, and the horsemen drawn up \f + \fr 15:20 \ft or, \fqa in line \f* on the flank,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when all were now waiting for the decision of the issue, and the enemy had already joined battle, and the army had been set in array, and the  elephants  brought back to a convenient post, and the horsemen drawn up  on the flank,
15:20 Gr. beasts. 
15:20 Or, stationed for convenient action 
15:20 Or, in line
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when all were now waiting for the decision of the issue, and the enemy had already joined battle, and the army had been set in array, and the  elephants  brought back to a convenient post, and the horsemen drawn up  on the flank,
15:20 gr. beasts. 
15:20 or, stationed for convenient action 
15:20 or, in line
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 Maccabaeus, perceiving the presence of the \f + \fr 15:21 \ft Gr. \fqa multitudes. \f* troops, and the various arms with which they were equipped, and the savageness of the \f + \fr 15:21 \ft Gr. \fqa beasts. \f* elephants, holding up his hands to heaven called upon the Lord that works wonders, recognising that \add success \add* comes not by arms, but that, according as \add the Lord \add* shall judge, he gains the victory for those who are worthy.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 maccabaeus, perceiving the presence of the \f + \fr 15:21 \ft gr. \fqa multitudes. \f* troops, and the various arms with which they were equipped, and the savageness of the \f + \fr 15:21 \ft gr. \fqa beasts. \f* elephants, holding up his hands to heaven called upon the lord that works wonders, recognising that \add success \add* comes not by arms, but that, according as \add the lord \add* shall judge, he gains the victory for those who are worthy.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Maccabaeus, perceiving the presence of the  troops, and the various arms with which they were equipped, and the savageness of the  elephants, holding up his hands to heaven called upon the Lord that works wonders, recognising that success  comes not by arms, but that, according as the Lord  shall judge, he gains the victory for those who are worthy.
15:21 Gr. multitudes. 
15:21 Gr. beasts.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
maccabaeus, perceiving the presence of the  troops, and the various arms with which they were equipped, and the savageness of the  elephants, holding up his hands to heaven called upon the lord that works wonders, recognising that success  comes not by arms, but that, according as the lord  shall judge, he gains the victory for those who are worthy.
15:21 gr. multitudes. 
15:21 gr. beasts.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 And calling upon \add God \add* he said after this manner: You, O Sovereign Lord, did send your angel in the time of Hezekiah king of Judea, and he killed of the \f + \fr 15:22 \ft Gr. \fqa camp. \f* army of Sennacherib as many as a hundred fourscore and five thousand;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 and calling upon \add god \add* he said after this manner: you, o sovereign lord, did send your angel in the time of hezekiah king of judea, and he killed of the \f + \fr 15:22 \ft gr. \fqa camp. \f* army of sennacherib as many as a hundred fourscore and five thousand;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And calling upon God  he said after this manner: You, O Sovereign Lord, did send your angel in the time of Hezekiah king of Judea, and he killed of the  army of Sennacherib as many as a hundred fourscore and five thousand;
15:22 Gr. camp.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and calling upon god  he said after this manner: you, o sovereign lord, did send your angel in the time of hezekiah king of judea, and he killed of the  army of sennacherib as many as a hundred fourscore and five thousand;
15:22 gr. camp.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 so now also, O Sovereign of the heavens, send a good angel before us to bring terror and trembling:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 so now also, o sovereign of the heavens, send a good angel before us to bring terror and trembling:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so now also, O Sovereign of the heavens, send a good angel before us to bring terror and trembling:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so now also, o sovereign of the heavens, send a good angel before us to bring terror and trembling:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 through the greatness of your arm let them be stricken with dismay that with blasphemy are come here against your holy people. And as he ended with these words,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 through the greatness of your arm let them be stricken with dismay that with blasphemy are come here against your holy people. and as he ended with these words,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
through the greatness of your arm let them be stricken with dismay that with blasphemy are come here against your holy people. And as he ended with these words,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
through the greatness of your arm let them be stricken with dismay that with blasphemy are come here against your holy people. and as he ended with these words,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 Nicanor and his company advanced with trumpets and victory songs;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 nicanor and his company advanced with trumpets and victory songs;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Nicanor and his company advanced with trumpets and victory songs;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
nicanor and his company advanced with trumpets and victory songs;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 but Judas and his company joined battle with the enemy with invocation and prayers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 but judas and his company joined battle with the enemy with invocation and prayers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but Judas and his company joined battle with the enemy with invocation and prayers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but judas and his company joined battle with the enemy with invocation and prayers.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 And contending with their hands, and praying to God with their hearts, they killed no less than thirty five thousand men, being made exceedingly glad by the manifestation of God.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 and contending with their hands, and praying to god with their hearts, they killed no less than thirty five thousand men, being made exceedingly glad by the manifestation of god.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And contending with their hands, and praying to God with their hearts, they killed no less than thirty five thousand men, being made exceedingly glad by the manifestation of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and contending with their hands, and praying to god with their hearts, they killed no less than thirty five thousand men, being made exceedingly glad by the manifestation of god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 And when the engagement was over, and they were returning again with joy, they recognized Nicanor lying dead in full armor;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 and when the engagement was over, and they were returning again with joy, they recognized nicanor lying dead in full armor;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the engagement was over, and they were returning again with joy, they recognized Nicanor lying dead in full armor;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when the engagement was over, and they were returning again with joy, they recognized nicanor lying dead in full armor;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 and there arose a shout and \f + \fr 15:29 \ft Or, \fqa bewilderment \f* tumult, and \add then \add* they blessed the Sovereign \add Lord \add* in the language of their fathers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 and there arose a shout and \f + \fr 15:29 \ft or, \fqa bewilderment \f* tumult, and \add then \add* they blessed the sovereign \add lord \add* in the language of their fathers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and there arose a shout and  tumult, and then  they blessed the Sovereign Lord  in the language of their fathers.
15:29 Or, bewilderment
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and there arose a shout and  tumult, and then  they blessed the sovereign lord  in the language of their fathers.
15:29 or, bewilderment
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 And he that in all things was in body and soul the foremost champion of his fellow-citizens, he that kept through life the good will of his youth toward his countrymen, commanded to cut off Nicanor’s head, and his hand with the shoulder, and bring them to Jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 and he that in all things was in body and soul the foremost champion of his fellow-citizens, he that kept through life the good will of his youth toward his countrymen, commanded to cut off nicanor’s head, and his hand with the shoulder, and bring them to jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he that in all things was in body and soul the foremost champion of his fellow-citizens, he that kept through life the good will of his youth toward his countrymen, commanded to cut off Nicanor’s head, and his hand with the shoulder, and bring them to Jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he that in all things was in body and soul the foremost champion of his fellow-citizens, he that kept through life the good will of his youth toward his countrymen, commanded to cut off nicanor’s head, and his hand with the shoulder, and bring them to jerusalem.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 And when he had arrived there, and had called his countrymen together and set the priests before the altar, he sent for those who were in the citadel;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 and when he had arrived there, and had called his countrymen together and set the priests before the altar, he sent for those who were in the citadel;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he had arrived there, and had called his countrymen together and set the priests before the altar, he sent for those who were in the citadel;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he had arrived there, and had called his countrymen together and set the priests before the altar, he sent for those who were in the citadel;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
32
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 and showing the head of the vile Nicanor, and the hand of that profane man, which with proud brags he had stretched out against the holy house of the Almighty,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 and showing the head of the vile nicanor, and the hand of that profane man, which with proud brags he had stretched out against the holy house of the almighty,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and showing the head of the vile Nicanor, and the hand of that profane man, which with proud brags he had stretched out against the holy house of the Almighty,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and showing the head of the vile nicanor, and the hand of that profane man, which with proud brags he had stretched out against the holy house of the almighty,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
33
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 and cutting out the tongue of the impious Nicanor, he said that he would give \f + \fr 15:33 \ft Or, \fqa them \f* it by pieces to the birds, and hang up the \f + \fr 15:33 \ft The Greek text here is perhaps corrupt. \f* rewards of his madness near the sanctuary.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 and cutting out the tongue of the impious nicanor, he said that he would give \f + \fr 15:33 \ft or, \fqa them \f* it by pieces to the birds, and hang up the \f + \fr 15:33 \ft the greek text here is perhaps corrupt. \f* rewards of his madness near the sanctuary.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and cutting out the tongue of the impious Nicanor, he said that he would give  it by pieces to the birds, and hang up the  rewards of his madness near the sanctuary.
15:33 Or, them 
15:33 The Greek text here is perhaps corrupt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and cutting out the tongue of the impious nicanor, he said that he would give  it by pieces to the birds, and hang up the  rewards of his madness near the sanctuary.
15:33 or, them 
15:33 the greek text here is perhaps corrupt.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
34
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 And they all \add looking up \add* to heaven blessed \f + \fr 15:34 \ft Or, \fqa the glorious Lord \f* the Lord who had manifested himself, saying, Blessed be he that has preserved his own place undefiled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 and they all \add looking up \add* to heaven blessed \f + \fr 15:34 \ft or, \fqa the glorious lord \f* the lord who had manifested himself, saying, blessed be he that has preserved his own place undefiled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And they all looking up  to heaven blessed  the Lord who had manifested himself, saying, Blessed be he that has preserved his own place undefiled.
15:34 Or, the glorious Lord
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they all looking up  to heaven blessed  the lord who had manifested himself, saying, blessed be he that has preserved his own place undefiled.
15:34 or, the glorious lord
v#e#r#s#e#s#e#p#a#r#a#t#o#r
35
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 And he hanged Nicanor’s head and shoulder from the citadel, a sign, evident to all and manifest, of the help of the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 and he hanged nicanor’s head and shoulder from the citadel, a sign, evident to all and manifest, of the help of the lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he hanged Nicanor’s head and shoulder from the citadel, a sign, evident to all and manifest, of the help of the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he hanged nicanor’s head and shoulder from the citadel, a sign, evident to all and manifest, of the help of the lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
36
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 And they all ordained with a common decree in no wise to let this day pass undistinguished, but to mark with honor the thirteenth day of the twelfth month (it is called Adar in the Syrian tongue), the day before the day of Mordecai.
\b
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 and they all ordained with a common decree in no wise to let this day pass undistinguished, but to mark with honor the thirteenth day of the twelfth month (it is called adar in the syrian tongue), the day before the day of mordecai.
\b
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And they all ordained with a common decree in no wise to let this day pass undistinguished, but to mark with honor the thirteenth day of the twelfth month (it is called Adar in the Syrian tongue), the day before the day of Mordecai.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they all ordained with a common decree in no wise to let this day pass undistinguished, but to mark with honor the thirteenth day of the twelfth month (it is called adar in the syrian tongue), the day before the day of mordecai.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
37
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 THIS then having been the issue of the attempt of Nicanor, and the city having from those times been held by the Hebrews, I also will here make an end of my book.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 this then having been the issue of the attempt of nicanor, and the city having from those times been held by the hebrews, i also will here make an end of my book.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
THIS then having been the issue of the attempt of Nicanor, and the city having from those times been held by the Hebrews, I also will here make an end of my book.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
this then having been the issue of the attempt of nicanor, and the city having from those times been held by the hebrews, i also will here make an end of my book.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
38
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 And if \add I have written \add* well and to the point in my story, this is what I myself desired; but if meanly and indifferently, this is all I could attain to.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 and if \add i have written \add* well and to the point in my story, this is what i myself desired; but if meanly and indifferently, this is all i could attain to.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And if I have written  well and to the point in my story, this is what I myself desired; but if meanly and indifferently, this is all I could attain to.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and if i have written  well and to the point in my story, this is what i myself desired; but if meanly and indifferently, this is all i could attain to.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
39
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 For as it is \f + \fr 15:39 \ft Or, \fqa hurtful \f* distasteful to drink wine alone and in like manner again \add to drink \add* water \add alone, \add* \f + \fr 15:39 \ft Gr. \fqa but even as. \f* while the mingling of wine with water at once \f + \fr 15:39 \ft Or, \fqa adds delight to the benefit \f* gives full pleasantness to the flavor; so also the fashioning of the language delights the ears of those who read the story.
\p And here shall be the end.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 for as it is \f + \fr 15:39 \ft or, \fqa hurtful \f* distasteful to drink wine alone and in like manner again \add to drink \add* water \add alone, \add* \f + \fr 15:39 \ft gr. \fqa but even as. \f* while the mingling of wine with water at once \f + \fr 15:39 \ft or, \fqa adds delight to the benefit \f* gives full pleasantness to the flavor; so also the fashioning of the language delights the ears of those who read the story.
\p and here shall be the end.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For as it is  distasteful to drink wine alone and in like manner again to drink  water alone,   while the mingling of wine with water at once  gives full pleasantness to the flavor; so also the fashioning of the language delights the ears of those who read the story. And here shall be the end.
15:39 Or, hurtful 
15:39 Gr. but even as. 
15:39 Or, adds delight to the benefit
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for as it is  distasteful to drink wine alone and in like manner again to drink  water alone,   while the mingling of wine with water at once  gives full pleasantness to the flavor; so also the fashioning of the language delights the ears of those who read the story. and here shall be the end.
15:39 or, hurtful 
15:39 gr. but even as. 
15:39 or, adds delight to the benefit
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_81_2
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 2
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i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 2
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 It is also found in the records, that Jeremiah the prophet commanded those who were carried away to take of the fire, as has been signified \add above: \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 it is also found in the records, that jeremiah the prophet commanded those who were carried away to take of the fire, as has been signified \add above: \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
It is also found in the records, that Jeremiah the prophet commanded those who were carried away to take of the fire, as has been signified above:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
it is also found in the records, that jeremiah the prophet commanded those who were carried away to take of the fire, as has been signified above:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and how that the prophet charged those who were carried away, having given them the law, that they should not forget the statutes of the Lord, neither be led astray in their minds, when they saw images of gold and silver, and the adornment thereof.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and how that the prophet charged those who were carried away, having given them the law, that they should not forget the statutes of the lord, neither be led astray in their minds, when they saw images of gold and silver, and the adornment thereof.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and how that the prophet charged those who were carried away, having given them the law, that they should not forget the statutes of the Lord, neither be led astray in their minds, when they saw images of gold and silver, and the adornment thereof.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and how that the prophet charged those who were carried away, having given them the law, that they should not forget the statutes of the lord, neither be led astray in their minds, when they saw images of gold and silver, and the adornment thereof.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 And with other such words exhorted he them, that the law should not depart from their heart.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and with other such words exhorted he them, that the law should not depart from their heart.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And with other such words exhorted he them, that the law should not depart from their heart.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and with other such words exhorted he them, that the law should not depart from their heart.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 And it was \add contained \add* in the writing, that the prophet, being warned of God, commanded that the tabernacle and the ark should follow with him, \f + \fr 2:4 \ft Gr. \fqa and when. \ft The Greek text here is probably corrupt. \f* when he went forth into the mountain where Moses went up and saw the heritage of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 and it was \add contained \add* in the writing, that the prophet, being warned of god, commanded that the tabernacle and the ark should follow with him, \f + \fr 2:4 \ft gr. \fqa and when. \ft the greek text here is probably corrupt. \f* when he went forth into the mountain where moses went up and saw the heritage of god.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And it was contained  in the writing, that the prophet, being warned of God, commanded that the tabernacle and the ark should follow with him,  when he went forth into the mountain where Moses went up and saw the heritage of God.
2:4 Gr. and when. The Greek text here is probably corrupt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and it was contained  in the writing, that the prophet, being warned of god, commanded that the tabernacle and the ark should follow with him,  when he went forth into the mountain where moses went up and saw the heritage of god.
2:4 gr. and when. the greek text here is probably corrupt.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 And Jeremiah came and found \f + \fr 2:5 \ft Gr. \fqa a cavernous chamber. \f* a chamber in the rock, and there he brought in the tabernacle, and the ark, and the altar of incense; and he made fast the door.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 and jeremiah came and found \f + \fr 2:5 \ft gr. \fqa a cavernous chamber. \f* a chamber in the rock, and there he brought in the tabernacle, and the ark, and the altar of incense; and he made fast the door.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Jeremiah came and found  a chamber in the rock, and there he brought in the tabernacle, and the ark, and the altar of incense; and he made fast the door.
2:5 Gr. a cavernous chamber.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and jeremiah came and found  a chamber in the rock, and there he brought in the tabernacle, and the ark, and the altar of incense; and he made fast the door.
2:5 gr. a cavernous chamber.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 And some of those that followed with him came there that they might mark the way, and could not find it.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 and some of those that followed with him came there that they might mark the way, and could not find it.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And some of those that followed with him came there that they might mark the way, and could not find it.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and some of those that followed with him came there that they might mark the way, and could not find it.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 But when Jeremiah perceived it, he blamed them, saying, Yes and the place shall be unknown until God \f + \fr 2:7 \ft Gr. \fqa gather together a gathering of the people. \f* gather the people again together, and mercy come:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 but when jeremiah perceived it, he blamed them, saying, yes and the place shall be unknown until god \f + \fr 2:7 \ft gr. \fqa gather together a gathering of the people. \f* gather the people again together, and mercy come:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when Jeremiah perceived it, he blamed them, saying, Yes and the place shall be unknown until God  gather the people again together, and mercy come:
2:7 Gr. gather together a gathering of the people.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when jeremiah perceived it, he blamed them, saying, yes and the place shall be unknown until god  gather the people again together, and mercy come:
2:7 gr. gather together a gathering of the people.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 and then shall the Lord disclose these things, and the glory of the Lord shall be seen, and the \f + \fr 2:8 \ft Or, \fqa cloud, as...temple. As Moses \f* cloud.
\p As also it was showed with Moses; as also Solomon implored that the place might be consecrated greatly,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 and then shall the lord disclose these things, and the glory of the lord shall be seen, and the \f + \fr 2:8 \ft or, \fqa cloud, as...temple. as moses \f* cloud.
\p as also it was showed with moses; as also solomon implored that the place might be consecrated greatly,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and then shall the Lord disclose these things, and the glory of the Lord shall be seen, and the  cloud. As also it was showed with Moses; as also Solomon implored that the place might be consecrated greatly,
2:8 Or, cloud, as...temple. As Moses
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and then shall the lord disclose these things, and the glory of the lord shall be seen, and the  cloud. as also it was showed with moses; as also solomon implored that the place might be consecrated greatly,
2:8 or, cloud, as...temple. as moses
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; \add so we would have it now. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; \add so we would have it now. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; so we would have it now.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; so we would have it now.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 As Moses prayed to the Lord, and fire came down out of heaven and consumed the sacrifice, even so prayed Solomon also, and the fire came down and consumed the burnt offerings;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 as moses prayed to the lord, and fire came down out of heaven and consumed the sacrifice, even so prayed solomon also, and the fire came down and consumed the burnt offerings;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
As Moses prayed to the Lord, and fire came down out of heaven and consumed the sacrifice, even so prayed Solomon also, and the fire came down and consumed the burnt offerings;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
as moses prayed to the lord, and fire came down out of heaven and consumed the sacrifice, even so prayed solomon also, and the fire came down and consumed the burnt offerings;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 \f + \fr 2:11 \ft See Leviticus 10:16 and 9:24. \f*(and Moses said, Because the sin offering had not been eaten, it was consumed in like manner \add with the rest\add*;)
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 \f + \fr 2:11 \ft see leviticus 10:16 and 9:24. \f*(and moses said, because the sin offering had not been eaten, it was consumed in like manner \add with the rest\add*;)
i#n#d#e#x#s#e#p#a#r#a#t#o#r
(and Moses said, Because the sin offering had not been eaten, it was consumed in like manner with the rest;)
2:11 See Leviticus 10:16 and 9:24.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
(and moses said, because the sin offering had not been eaten, it was consumed in like manner with the rest;)
2:11 see leviticus 10:16 and 9:24.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 and Solomon kept the eight days.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 and solomon kept the eight days.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and Solomon kept the eight days.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and solomon kept the eight days.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 And the same things were related \f + \fr 2:13 \ft Or, \fqa also \f* both in the public archives and in \f + \fr 2:13 \ft Or, \fqa Nehemiah’s records \f* the records that concern Nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the \add books \add* of David, and letters of kings about sacred gifts.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and the same things were related \f + \fr 2:13 \ft or, \fqa also \f* both in the public archives and in \f + \fr 2:13 \ft or, \fqa nehemiah’s records \f* the records that concern nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the \add books \add* of david, and letters of kings about sacred gifts.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the same things were related  both in the public archives and in  the records that concern Nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the books  of David, and letters of kings about sacred gifts.
2:13 Or, also 
2:13 Or, Nehemiah’s records
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the same things were related  both in the public archives and in  the records that concern nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the books  of david, and letters of kings about sacred gifts.
2:13 or, also 
2:13 or, nehemiah’s records
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 And in like manner Judas also gathered together for us all those \add writings \add* that had been scattered by reason of the war that befell, and they are \add still \add* with us.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 and in like manner judas also gathered together for us all those \add writings \add* that had been scattered by reason of the war that befell, and they are \add still \add* with us.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And in like manner Judas also gathered together for us all those writings  that had been scattered by reason of the war that befell, and they are still  with us.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and in like manner judas also gathered together for us all those writings  that had been scattered by reason of the war that befell, and they are still  with us.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 If therefore you° have need thereof, send some to fetch them to you.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 if therefore you° have need thereof, send some to fetch them to you.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
If therefore you° have need thereof, send some to fetch them to you.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
if therefore you° have need thereof, send some to fetch them to you.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 Seeing then that we are about to keep the purification, we write to you; you° will therefore do well if you° keep the days.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 seeing then that we are about to keep the purification, we write to you; you° will therefore do well if you° keep the days.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Seeing then that we are about to keep the purification, we write to you; you° will therefore do well if you° keep the days.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
seeing then that we are about to keep the purification, we write to you; you° will therefore do well if you° keep the days.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 Now God, who saved all his people, and restored the heritage to all, and the kingdom, and the priesthood, and the hallowing,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 now god, who saved all his people, and restored the heritage to all, and the kingdom, and the priesthood, and the hallowing,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now God, who saved all his people, and restored the heritage to all, and the kingdom, and the priesthood, and the hallowing,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now god, who saved all his people, and restored the heritage to all, and the kingdom, and the priesthood, and the hallowing,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 even as he promised through the law,— in God have we hope, that he will quickly have mercy upon us, and gather \add us \add* together out of \f + \fr 2:18 \ft Gr. \fqa the \ft earth \fqa under heaven. \f* all the earth to the holy place: for he delivered us out of great evils, and purified the place.
\b
\pc ____________________
\b
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 even as he promised through the law,— in god have we hope, that he will quickly have mercy upon us, and gather \add us \add* together out of \f + \fr 2:18 \ft gr. \fqa the \ft earth \fqa under heaven. \f* all the earth to the holy place: for he delivered us out of great evils, and purified the place.
\b
\pc ____________________
\b
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
even as he promised through the law,— in God have we hope, that he will quickly have mercy upon us, and gather us  together out of  all the earth to the holy place: for he delivered us out of great evils, and purified the place.  ____________________
2:18 Gr. the earth under heaven.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
even as he promised through the law,— in god have we hope, that he will quickly have mercy upon us, and gather us  together out of  all the earth to the holy place: for he delivered us out of great evils, and purified the place.  ____________________
2:18 gr. the earth under heaven.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 Now the things concerning Judas Maccabaeus and his kindred, and the purification of the \f + \fr 2:19 \ft Gr. \fqa greatest. \f* great temple, and the dedication of the altar,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 now the things concerning judas maccabaeus and his kindred, and the purification of the \f + \fr 2:19 \ft gr. \fqa greatest. \f* great temple, and the dedication of the altar,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now the things concerning Judas Maccabaeus and his kindred, and the purification of the  great temple, and the dedication of the altar,
2:19 Gr. greatest.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now the things concerning judas maccabaeus and his kindred, and the purification of the  great temple, and the dedication of the altar,
2:19 gr. greatest.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 and further the wars against Antiochus Epiphanes, and Eupator his son,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 and further the wars against antiochus epiphanes, and eupator his son,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and further the wars against Antiochus Epiphanes, and Eupator his son,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and further the wars against antiochus epiphanes, and eupator his son,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 and the manifestations that came from heaven to those that vied with one another in manful deeds for the religion of the Jews; so that, being but a few, they \f + \fr 2:21 \ft Gr. \fqa took for a prey. \f* rescued the whole country, and chased the barbarous multitudes,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 and the manifestations that came from heaven to those that vied with one another in manful deeds for the religion of the jews; so that, being but a few, they \f + \fr 2:21 \ft gr. \fqa took for a prey. \f* rescued the whole country, and chased the barbarous multitudes,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the manifestations that came from heaven to those that vied with one another in manful deeds for the religion of the Jews; so that, being but a few, they  rescued the whole country, and chased the barbarous multitudes,
2:21 Gr. took for a prey.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the manifestations that came from heaven to those that vied with one another in manful deeds for the religion of the jews; so that, being but a few, they  rescued the whole country, and chased the barbarous multitudes,
2:21 gr. took for a prey.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the Lord became \f + \fr 2:22 \ft Gr. \fqa propitious. \f* gracious to them with all forbearance:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the lord became \f + \fr 2:22 \ft gr. \fqa propitious. \f* gracious to them with all forbearance:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the Lord became  gracious to them with all forbearance:
2:22 Gr. propitious.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the lord became  gracious to them with all forbearance:
2:22 gr. propitious.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 \add these things, I say, \add* which have been declared by Jason of Cyrene in five books, we will assay to abridge in one work.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 \add these things, i say, \add* which have been declared by jason of cyrene in five books, we will assay to abridge in one work.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
these things, I say,  which have been declared by Jason of Cyrene in five books, we will assay to abridge in one work.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
these things, i say,  which have been declared by jason of cyrene in five books, we will assay to abridge in one work.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 For having in view the confused mass of the numbers, and the \f + \fr 2:24 \ft Or, weariness \f* difficulty which awaits those who would enter into the narratives of the history, by reason of the abundance of the matter,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 for having in view the confused mass of the numbers, and the \f + \fr 2:24 \ft or, weariness \f* difficulty which awaits those who would enter into the narratives of the history, by reason of the abundance of the matter,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For having in view the confused mass of the numbers, and the  difficulty which awaits those who would enter into the narratives of the history, by reason of the abundance of the matter,
2:24 Or, weariness
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for having in view the confused mass of the numbers, and the  difficulty which awaits those who would enter into the narratives of the history, by reason of the abundance of the matter,
2:24 or, weariness
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 we were careful that they who choose to read may be attracted, and that they who wish well \add to our cause \add* may find it easy to recall \f + \fr 2:25 \ft Or, the past \f* \add what we have written, \add* and that all readers may have profit.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 we were careful that they who choose to read may be attracted, and that they who wish well \add to our cause \add* may find it easy to recall \f + \fr 2:25 \ft or, the past \f* \add what we have written, \add* and that all readers may have profit.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
we were careful that they who choose to read may be attracted, and that they who wish well to our cause  may find it easy to recall  what we have written,  and that all readers may have profit.
2:25 Or, the past
i#n#d#e#x#s#e#p#a#r#a#t#o#r
we were careful that they who choose to read may be attracted, and that they who wish well to our cause  may find it easy to recall  what we have written,  and that all readers may have profit.
2:25 or, the past
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 And although to us, who have taken upon us the painful labor of the abridgement, the task is not easy, but \add a matter \add* of sweat and watching
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 and although to us, who have taken upon us the painful labor of the abridgement, the task is not easy, but \add a matter \add* of sweat and watching
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And although to us, who have taken upon us the painful labor of the abridgement, the task is not easy, but a matter  of sweat and watching
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and although to us, who have taken upon us the painful labor of the abridgement, the task is not easy, but a matter  of sweat and watching
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 (even as it is no light thing to him that prepares a banquet, and seeks the benefit of others); yet for the sake of the gratitude of the many we will gladly endure the painful labor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 (even as it is no light thing to him that prepares a banquet, and seeks the benefit of others); yet for the sake of the gratitude of the many we will gladly endure the painful labor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
(even as it is no light thing to him that prepares a banquet, and seeks the benefit of others); yet for the sake of the gratitude of the many we will gladly endure the painful labor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
(even as it is no light thing to him that prepares a banquet, and seeks the benefit of others); yet for the sake of the gratitude of the many we will gladly endure the painful labor,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 leaving to the historian the exact handling of every particular, and again \f + \fr 2:28 \ft Or, \fqa making no effort \f* having no strength to \f + \fr 2:28 \ft Or, \fqa enlarge on \f* fill in the outlines of our abridgement.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 leaving to the historian the exact handling of every particular, and again \f + \fr 2:28 \ft or, \fqa making no effort \f* having no strength to \f + \fr 2:28 \ft or, \fqa enlarge on \f* fill in the outlines of our abridgement.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
leaving to the historian the exact handling of every particular, and again  having no strength to  fill in the outlines of our abridgement.
2:28 Or, making no effort 
2:28 Or, enlarge on
i#n#d#e#x#s#e#p#a#r#a#t#o#r
leaving to the historian the exact handling of every particular, and again  having no strength to  fill in the outlines of our abridgement.
2:28 or, making no effort 
2:28 or, enlarge on
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 For as the masterbuilder of a new house must care for the whole \f + \fr 2:29 \ft Gr. \fqa foundation. \f* structure, and again he that undertakes to \f + \fr 2:29 \ft Gr. \fqa decorate in encaustic. \f* decorate and paint it must seek out the things fit for the adorning thereof; even so I think it is also with us.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 for as the masterbuilder of a new house must care for the whole \f + \fr 2:29 \ft gr. \fqa foundation. \f* structure, and again he that undertakes to \f + \fr 2:29 \ft gr. \fqa decorate in encaustic. \f* decorate and paint it must seek out the things fit for the adorning thereof; even so i think it is also with us.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For as the masterbuilder of a new house must care for the whole  structure, and again he that undertakes to  decorate and paint it must seek out the things fit for the adorning thereof; even so I think it is also with us.
2:29 Gr. foundation. 
2:29 Gr. decorate in encaustic.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for as the masterbuilder of a new house must care for the whole  structure, and again he that undertakes to  decorate and paint it must seek out the things fit for the adorning thereof; even so i think it is also with us.
2:29 gr. foundation. 
2:29 gr. decorate in encaustic.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 To occupy the ground, and to \f + \fr 2:30 \ft Or, \fqa provide a place for discussions \f* indulge in long discussions, and to be curious in particulars, becomes the first author of the history:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 to occupy the ground, and to \f + \fr 2:30 \ft or, \fqa provide a place for discussions \f* indulge in long discussions, and to be curious in particulars, becomes the first author of the history:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
To occupy the ground, and to  indulge in long discussions, and to be curious in particulars, becomes the first author of the history:
2:30 Or, provide a place for discussions
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to occupy the ground, and to  indulge in long discussions, and to be curious in particulars, becomes the first author of the history:
2:30 or, provide a place for discussions
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 but to strive after brevity of expression, and to avoid a labored fullness in the treatment, is to be granted to him that would bring a writing into a new form.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 but to strive after brevity of expression, and to avoid a labored fullness in the treatment, is to be granted to him that would bring a writing into a new form.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but to strive after brevity of expression, and to avoid a labored fullness in the treatment, is to be granted to him that would bring a writing into a new form.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but to strive after brevity of expression, and to avoid a labored fullness in the treatment, is to be granted to him that would bring a writing into a new form.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
32
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 Here then let’s begin the narration, only adding thus much to that which has been already \f + \fr 2:32 \ft Or, \fqa spoken of \f* said; for it is a foolish thing to make a long prologue to the history, and to abridge the history \add itself. \add*
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 here then let’s begin the narration, only adding thus much to that which has been already \f + \fr 2:32 \ft or, \fqa spoken of \f* said; for it is a foolish thing to make a long prologue to the history, and to abridge the history \add itself. \add*
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Here then let’s begin the narration, only adding thus much to that which has been already  said; for it is a foolish thing to make a long prologue to the history, and to abridge the history itself.
2:32 Or, spoken of
i#n#d#e#x#s#e#p#a#r#a#t#o#r
here then let’s begin the narration, only adding thus much to that which has been already  said; for it is a foolish thing to make a long prologue to the history, and to abridge the history itself.
2:32 or, spoken of
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_81_3
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 3
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 3
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 WHEN the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of Onias the high priest, and his hatred of wickedness,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 when the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of onias the high priest, and his hatred of wickedness,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
WHEN the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of Onias the high priest, and his hatred of wickedness,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
when the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of onias the high priest, and his hatred of wickedness,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 it came to pass that even the kings themselves did honor the place, and glorify the temple with the noblest presents;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 it came to pass that even the kings themselves did honor the place, and glorify the temple with the noblest presents;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
it came to pass that even the kings themselves did honor the place, and glorify the temple with the noblest presents;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
it came to pass that even the kings themselves did honor the place, and glorify the temple with the noblest presents;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 insomuch that even Seleucus the king of Asia of his own revenues bare all the costs belonging to the services of the sacrifices.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 insomuch that even seleucus the king of asia of his own revenues bare all the costs belonging to the services of the sacrifices.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
insomuch that even Seleucus the king of Asia of his own revenues bare all the costs belonging to the services of the sacrifices.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
insomuch that even seleucus the king of asia of his own revenues bare all the costs belonging to the services of the sacrifices.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 But one Simon of the tribe of Benjamin, having been made guardian of the temple, fell out with the high priest about the \f + \fr 3:4 \ft Or, \fqa charge of the buildings \ft Gr. \fqa office of aedile. \f* ruling of the market in the city.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 but one simon of the tribe of benjamin, having been made guardian of the temple, fell out with the high priest about the \f + \fr 3:4 \ft or, \fqa charge of the buildings \ft gr. \fqa office of aedile. \f* ruling of the market in the city.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But one Simon of the tribe of Benjamin, having been made guardian of the temple, fell out with the high priest about the  ruling of the market in the city.
3:4 Or, charge of the buildings Gr. office of aedile.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but one simon of the tribe of benjamin, having been made guardian of the temple, fell out with the high priest about the  ruling of the market in the city.
3:4 or, charge of the buildings gr. office of aedile.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 And when he could not overcome Onias, he got him to Apollonius \add the son \add* of \f + \fr 3:5 \ft Or, \fqa Thraseas \ft The Greek text is probably corrupt. Perhaps the true reading is \fqa Apollonius of Tarsus. \f* Thrasaeus, who at that time was governor of Coelesyria and Phoenicia:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 and when he could not overcome onias, he got him to apollonius \add the son \add* of \f + \fr 3:5 \ft or, \fqa thraseas \ft the greek text is probably corrupt. perhaps the true reading is \fqa apollonius of tarsus. \f* thrasaeus, who at that time was governor of coelesyria and phoenicia:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he could not overcome Onias, he got him to Apollonius the son  of  Thrasaeus, who at that time was governor of Coelesyria and Phoenicia:
3:5 Or, Thraseas The Greek text is probably corrupt. Perhaps the true reading is Apollonius of Tarsus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he could not overcome onias, he got him to apollonius the son  of  thrasaeus, who at that time was governor of coelesyria and phoenicia:
3:5 or, thraseas the greek text is probably corrupt. perhaps the true reading is apollonius of tarsus.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 and he brought him word how that the treasury in Jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they didn’t pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 and he brought him word how that the treasury in jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they didn’t pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he brought him word how that the treasury in Jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they didn’t pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he brought him word how that the treasury in jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they didn’t pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 And when Apollonius met the king, he informed him of the money whereof he had been told; and the \add king \add* appointed Heliodorus, who was his chancellor, and sent him with a commandment to accomplish the removal of the aforesaid money.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 and when apollonius met the king, he informed him of the money whereof he had been told; and the \add king \add* appointed heliodorus, who was his chancellor, and sent him with a commandment to accomplish the removal of the aforesaid money.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when Apollonius met the king, he informed him of the money whereof he had been told; and the king  appointed Heliodorus, who was his chancellor, and sent him with a commandment to accomplish the removal of the aforesaid money.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when apollonius met the king, he informed him of the money whereof he had been told; and the king  appointed heliodorus, who was his chancellor, and sent him with a commandment to accomplish the removal of the aforesaid money.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 So forthwith Heliodorus took his journey, under a color of visiting the cities of Coelesyria and Phoenicia, but in fact to execute the king’s purpose.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 so forthwith heliodorus took his journey, under a color of visiting the cities of coelesyria and phoenicia, but in fact to execute the king’s purpose.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So forthwith Heliodorus took his journey, under a color of visiting the cities of Coelesyria and Phoenicia, but in fact to execute the king’s purpose.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so forthwith heliodorus took his journey, under a color of visiting the cities of coelesyria and phoenicia, but in fact to execute the king’s purpose.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 And when he was come to Jerusalem, and had been courteously received by the high priest \f + \fr 3:9 \ft Some authorities read \fqa and of the city. \f* of the city, he laid before \f + \fr 3:9 \ft Or, \fqa him \f* \add them \add* an account of the information which had been given \add him, \add* and declared wherefore he was come; and he inquired if in truth these things were so.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and when he was come to jerusalem, and had been courteously received by the high priest \f + \fr 3:9 \ft some authorities read \fqa and of the city. \f* of the city, he laid before \f + \fr 3:9 \ft or, \fqa him \f* \add them \add* an account of the information which had been given \add him, \add* and declared wherefore he was come; and he inquired if in truth these things were so.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he was come to Jerusalem, and had been courteously received by the high priest  of the city, he laid before  them  an account of the information which had been given him,  and declared wherefore he was come; and he inquired if in truth these things were so.
3:9 Some authorities read and of the city. 
3:9 Or, him
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he was come to jerusalem, and had been courteously received by the high priest  of the city, he laid before  them  an account of the information which had been given him,  and declared wherefore he was come; and he inquired if in truth these things were so.
3:9 some authorities read and of the city. 
3:9 or, him
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 And the high priest explained to him that there were \add in the treasury \add* deposits of widows and orphans,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 and the high priest explained to him that there were \add in the treasury \add* deposits of widows and orphans,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the high priest explained to him that there were in the treasury  deposits of widows and orphans,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the high priest explained to him that there were in the treasury  deposits of widows and orphans,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and moreover some \add money \add* belonging to Hyrcanus the \add son \add* of Tobias, a man in very high place, \f + \fr 3:11 \ft Or, and \fqa not \ft such a man \fqa as that impious Simon slanderously alleged \f* \add and that the case was \add* not as that impious Simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and moreover some \add money \add* belonging to hyrcanus the \add son \add* of tobias, a man in very high place, \f + \fr 3:11 \ft or, and \fqa not \ft such a man \fqa as that impious simon slanderously alleged \f* \add and that the case was \add* not as that impious simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and moreover some money  belonging to Hyrcanus the son  of Tobias, a man in very high place,  and that the case was  not as that impious Simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold;
3:11 Or, and not such a man as that impious Simon slanderously alleged
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and moreover some money  belonging to hyrcanus the son  of tobias, a man in very high place,  and that the case was  not as that impious simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold;
3:11 or, and not such a man as that impious simon slanderously alleged
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 and that it was altogether impossible that wrong should be done to them that had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honored over all the world.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 and that it was altogether impossible that wrong should be done to them that had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honored over all the world.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that it was altogether impossible that wrong should be done to them that had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honored over all the world.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that it was altogether impossible that wrong should be done to them that had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honored over all the world.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 But \f + \fr 3:13 \ft Some authorities read \fqa the other. \f* Heliodorus, because of the king’s commandments given him, said that in any case this \add money \add* must be confiscated for the king’s treasury.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 but \f + \fr 3:13 \ft some authorities read \fqa the other. \f* heliodorus, because of the king’s commandments given him, said that in any case this \add money \add* must be confiscated for the king’s treasury.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But  Heliodorus, because of the king’s commandments given him, said that in any case this money  must be confiscated for the king’s treasury.
3:13 Some authorities read the other.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but  heliodorus, because of the king’s commandments given him, said that in any case this money  must be confiscated for the king’s treasury.
3:13 some authorities read the other.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 So having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 so having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 And the priests, prostrating themselves before the altar in their priestly garments, and \add looking \add* toward heaven, called upon him that gave the law concerning deposits, that he should preserve these \add treasures \add* safe for those that had deposited them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and the priests, prostrating themselves before the altar in their priestly garments, and \add looking \add* toward heaven, called upon him that gave the law concerning deposits, that he should preserve these \add treasures \add* safe for those that had deposited them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the priests, prostrating themselves before the altar in their priestly garments, and looking  toward heaven, called upon him that gave the law concerning deposits, that he should preserve these treasures  safe for those that had deposited them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the priests, prostrating themselves before the altar in their priestly garments, and looking  toward heaven, called upon him that gave the law concerning deposits, that he should preserve these treasures  safe for those that had deposited them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 And whoever saw the mien of the high priest was wounded in mind; for his countenance and the change of his color betrayed the distress of his soul.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 and whoever saw the mien of the high priest was wounded in mind; for his countenance and the change of his color betrayed the distress of his soul.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And whoever saw the mien of the high priest was wounded in mind; for his countenance and the change of his color betrayed the distress of his soul.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and whoever saw the mien of the high priest was wounded in mind; for his countenance and the change of his color betrayed the distress of his soul.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 For a terror and a shuddering of the body had come over the man, whereby the pain that was in his heart was plainly shown to those who looked upon him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 for a terror and a shuddering of the body had come over the man, whereby the pain that was in his heart was plainly shown to those who looked upon him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For a terror and a shuddering of the body had come over the man, whereby the pain that was in his heart was plainly shown to those who looked upon him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for a terror and a shuddering of the body had come over the man, whereby the pain that was in his heart was plainly shown to those who looked upon him.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 And those who were in the houses rushed flocking out to make a universal supplication, because the place was like to come into contempt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 and those who were in the houses rushed flocking out to make a universal supplication, because the place was like to come into contempt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And those who were in the houses rushed flocking out to make a universal supplication, because the place was like to come into contempt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and those who were in the houses rushed flocking out to make a universal supplication, because the place was like to come into contempt.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 And the women, girded with sackcloth under their breasts, thronged the streets, and the virgins that were kept in ward ran together, some to the \f + \fr 3:19 \ft Or, \fqa porches \f* gates, others to the walls, and some looked out through the windows.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 and the women, girded with sackcloth under their breasts, thronged the streets, and the virgins that were kept in ward ran together, some to the \f + \fr 3:19 \ft or, \fqa porches \f* gates, others to the walls, and some looked out through the windows.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the women, girded with sackcloth under their breasts, thronged the streets, and the virgins that were kept in ward ran together, some to the  gates, others to the walls, and some looked out through the windows.
3:19 Or, porches
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the women, girded with sackcloth under their breasts, thronged the streets, and the virgins that were kept in ward ran together, some to the  gates, others to the walls, and some looked out through the windows.
3:19 or, porches
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 And all, stretching forth their hands toward heaven, made their solemn supplication.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 and all, stretching forth their hands toward heaven, made their solemn supplication.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And all, stretching forth their hands toward heaven, made their solemn supplication.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and all, stretching forth their hands toward heaven, made their solemn supplication.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 Then it would have pitied a man to see the multitude prostrating themselves all mixed together, and the expectation of the high priest in his sore distress.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 then it would have pitied a man to see the multitude prostrating themselves all mixed together, and the expectation of the high priest in his sore distress.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then it would have pitied a man to see the multitude prostrating themselves all mixed together, and the expectation of the high priest in his sore distress.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then it would have pitied a man to see the multitude prostrating themselves all mixed together, and the expectation of the high priest in his sore distress.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 While therefore they called upon the Almighty Lord to keep the things entrusted \add to them \add* \f + \fr 3:22 \ft Gr. \fqa safe with all security. \f* safe and sure for those that had entrusted them,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 while therefore they called upon the almighty lord to keep the things entrusted \add to them \add* \f + \fr 3:22 \ft gr. \fqa safe with all security. \f* safe and sure for those that had entrusted them,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
While therefore they called upon the Almighty Lord to keep the things entrusted to them   safe and sure for those that had entrusted them,
3:22 Gr. safe with all security.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
while therefore they called upon the almighty lord to keep the things entrusted to them   safe and sure for those that had entrusted them,
3:22 gr. safe with all security.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 Heliodorus went on to execute that which had been decreed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 heliodorus went on to execute that which had been decreed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Heliodorus went on to execute that which had been decreed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
heliodorus went on to execute that which had been decreed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 But when he was already present there with his guards near the treasury, the Sovereign of spirits and of all authority caused a great \f + \fr 3:24 \ft Gr. \fqa manifestation. \f* apparition, so that all that had presumed to come \add in \add* with him, stricken with dismay at the power of God, fainted and were sore afraid.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 but when he was already present there with his guards near the treasury, the sovereign of spirits and of all authority caused a great \f + \fr 3:24 \ft gr. \fqa manifestation. \f* apparition, so that all that had presumed to come \add in \add* with him, stricken with dismay at the power of god, fainted and were sore afraid.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when he was already present there with his guards near the treasury, the Sovereign of spirits and of all authority caused a great  apparition, so that all that had presumed to come in  with him, stricken with dismay at the power of God, fainted and were sore afraid.
3:24 Gr. manifestation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when he was already present there with his guards near the treasury, the sovereign of spirits and of all authority caused a great  apparition, so that all that had presumed to come in  with him, stricken with dismay at the power of god, fainted and were sore afraid.
3:24 gr. manifestation.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 For there was seen by them a horse with a terrible rider upon him, and adorned with beautiful trappings, and he rushed fiercely and struck at Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete armor of gold.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 for there was seen by them a horse with a terrible rider upon him, and adorned with beautiful trappings, and he rushed fiercely and struck at heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete armor of gold.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For there was seen by them a horse with a terrible rider upon him, and adorned with beautiful trappings, and he rushed fiercely and struck at Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete armor of gold.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for there was seen by them a horse with a terrible rider upon him, and adorned with beautiful trappings, and he rushed fiercely and struck at heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete armor of gold.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 Two other also appeared to him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 two other also appeared to him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Two other also appeared to him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
two other also appeared to him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 And when he had fallen suddenly to the ground, and great darkness had come over him, \add his guards \add* caught him up and put him into a litter,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 and when he had fallen suddenly to the ground, and great darkness had come over him, \add his guards \add* caught him up and put him into a litter,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he had fallen suddenly to the ground, and great darkness had come over him, his guards  caught him up and put him into a litter,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he had fallen suddenly to the ground, and great darkness had come over him, his guards  caught him up and put him into a litter,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 and carried him, him that had just now entered with a great train and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognize the sovereignty of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 and carried him, him that had just now entered with a great train and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognize the sovereignty of god.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and carried him, him that had just now entered with a great train and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognize the sovereignty of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and carried him, him that had just now entered with a great train and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognize the sovereignty of god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 And so, while he, through the working of God, speechless and bereft of all hope and deliverance, lay prostrate,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 and so, while he, through the working of god, speechless and bereft of all hope and deliverance, lay prostrate,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And so, while he, through the working of God, speechless and bereft of all hope and deliverance, lay prostrate,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and so, while he, through the working of god, speechless and bereft of all hope and deliverance, lay prostrate,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 they blessed the Lord, that made marvelous his own place; and the temple, which a little before was full of terror and alarm, was filled with joy and gladness after the Almighty Lord appeared.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 they blessed the lord, that made marvelous his own place; and the temple, which a little before was full of terror and alarm, was filled with joy and gladness after the almighty lord appeared.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they blessed the Lord, that made marvelous his own place; and the temple, which a little before was full of terror and alarm, was filled with joy and gladness after the Almighty Lord appeared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they blessed the lord, that made marvelous his own place; and the temple, which a little before was full of terror and alarm, was filled with joy and gladness after the almighty lord appeared.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 But quickly certain of Heliodorus’s familiar friends implored Onias to call upon the Most High, and grant life to him who lay quite at the last gasp.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 but quickly certain of heliodorus’s familiar friends implored onias to call upon the most high, and grant life to him who lay quite at the last gasp.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But quickly certain of Heliodorus’s familiar friends implored Onias to call upon the Most High, and grant life to him who lay quite at the last gasp.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but quickly certain of heliodorus’s familiar friends implored onias to call upon the most high, and grant life to him who lay quite at the last gasp.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
32
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 And the high priest, secretly fearing lest the king might come to think that some treachery toward Heliodorus had been perpetrated by the Jews, brought a sacrifice for the deliverance of the man.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 and the high priest, secretly fearing lest the king might come to think that some treachery toward heliodorus had been perpetrated by the jews, brought a sacrifice for the deliverance of the man.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the high priest, secretly fearing lest the king might come to think that some treachery toward Heliodorus had been perpetrated by the Jews, brought a sacrifice for the deliverance of the man.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the high priest, secretly fearing lest the king might come to think that some treachery toward heliodorus had been perpetrated by the jews, brought a sacrifice for the deliverance of the man.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
33
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 But as the high priest was making the atoning sacrifice, the same young men appeared again to Heliodorus, arrayed in the same garments; and they stood and said, Give Onias the high priest great thanks, for for his sake the Lord has granted you life;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 but as the high priest was making the atoning sacrifice, the same young men appeared again to heliodorus, arrayed in the same garments; and they stood and said, give onias the high priest great thanks, for for his sake the lord has granted you life;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But as the high priest was making the atoning sacrifice, the same young men appeared again to Heliodorus, arrayed in the same garments; and they stood and said, Give Onias the high priest great thanks, for for his sake the Lord has granted you life;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but as the high priest was making the atoning sacrifice, the same young men appeared again to heliodorus, arrayed in the same garments; and they stood and said, give onias the high priest great thanks, for for his sake the lord has granted you life;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
34
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 and do you, since you have been scourged from heaven, publish to all men the sovereign majesty of God. And when they had spoken these words, they vanished out of sight.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 and do you, since you have been scourged from heaven, publish to all men the sovereign majesty of god. and when they had spoken these words, they vanished out of sight.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and do you, since you have been scourged from heaven, publish to all men the sovereign majesty of God. And when they had spoken these words, they vanished out of sight.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and do you, since you have been scourged from heaven, publish to all men the sovereign majesty of god. and when they had spoken these words, they vanished out of sight.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
35
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 So Heliodorus, having offered a sacrifice to the Lord and vowed \f + \fr 3:35 \ft Gr. \fqa greatest. \f* great vows to him that had saved his life, and having graciously received Onias, returned with his army to the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 so heliodorus, having offered a sacrifice to the lord and vowed \f + \fr 3:35 \ft gr. \fqa greatest. \f* great vows to him that had saved his life, and having graciously received onias, returned with his army to the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So Heliodorus, having offered a sacrifice to the Lord and vowed  great vows to him that had saved his life, and having graciously received Onias, returned with his army to the king.
3:35 Gr. greatest.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so heliodorus, having offered a sacrifice to the lord and vowed  great vows to him that had saved his life, and having graciously received onias, returned with his army to the king.
3:35 gr. greatest.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
36
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 And he testified to all men the works of the \f + \fr 3:36 \ft Gr. \fqa greatest. \f* great God which he had seen with his eyes.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 and he testified to all men the works of the \f + \fr 3:36 \ft gr. \fqa greatest. \f* great god which he had seen with his eyes.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he testified to all men the works of the  great God which he had seen with his eyes.
3:36 Gr. greatest.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he testified to all men the works of the  great god which he had seen with his eyes.
3:36 gr. greatest.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
37
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 And when the king asked Heliodorus, what manner of man was fit to be sent yet once again to Jerusalem, he said,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 and when the king asked heliodorus, what manner of man was fit to be sent yet once again to jerusalem, he said,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the king asked Heliodorus, what manner of man was fit to be sent yet once again to Jerusalem, he said,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when the king asked heliodorus, what manner of man was fit to be sent yet once again to jerusalem, he said,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
38
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 If you have any enemy or conspirator against the state, send him there, and you shall receive him back well scourged, if he even escape with his life; because of a truth there is about the place a power of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 if you have any enemy or conspirator against the state, send him there, and you shall receive him back well scourged, if he even escape with his life; because of a truth there is about the place a power of god.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
If you have any enemy or conspirator against the state, send him there, and you shall receive him back well scourged, if he even escape with his life; because of a truth there is about the place a power of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
if you have any enemy or conspirator against the state, send him there, and you shall receive him back well scourged, if he even escape with his life; because of a truth there is about the place a power of god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
39
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 For he that has his dwelling in heaven himself has his eyes upon that place, and helps it; and those who come to hurt it he strikes and destroys.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 for he that has his dwelling in heaven himself has his eyes upon that place, and helps it; and those who come to hurt it he strikes and destroys.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For he that has his dwelling in heaven himself has his eyes upon that place, and helps it; and those who come to hurt it he strikes and destroys.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he that has his dwelling in heaven himself has his eyes upon that place, and helps it; and those who come to hurt it he strikes and destroys.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
40
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 And such was the history of Heliodorus and the keeping of the treasury.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 and such was the history of heliodorus and the keeping of the treasury.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And such was the history of Heliodorus and the keeping of the treasury.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and such was the history of heliodorus and the keeping of the treasury.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_81_4
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 4
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 4
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 But the aforesaid Simon, he who had given information of the money, and \add had betrayed \add* his country, slandered Onias, \add saying \add* that it was he who had incited Heliodorus, and made himself the author of these evils.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 but the aforesaid simon, he who had given information of the money, and \add had betrayed \add* his country, slandered onias, \add saying \add* that it was he who had incited heliodorus, and made himself the author of these evils.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But the aforesaid Simon, he who had given information of the money, and had betrayed  his country, slandered Onias, saying  that it was he who had incited Heliodorus, and made himself the author of these evils.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but the aforesaid simon, he who had given information of the money, and had betrayed  his country, slandered onias, saying  that it was he who had incited heliodorus, and made himself the author of these evils.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 And him that was the benefactor of the city, and the guardian of his fellow countrymen, and a zealot for the laws, he dared to call a conspirator against the state.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and him that was the benefactor of the city, and the guardian of his fellow countrymen, and a zealot for the laws, he dared to call a conspirator against the state.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And him that was the benefactor of the city, and the guardian of his fellow countrymen, and a zealot for the laws, he dared to call a conspirator against the state.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and him that was the benefactor of the city, and the guardian of his fellow countrymen, and a zealot for the laws, he dared to call a conspirator against the state.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 But when the growing enmity \add between them \add* waxed so great, that even murders were perpetrated through one of \f + \fr 4:3 \ft Gr. \fqa those that had been approved by Simon. \f* Simon’s trusted followers,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 but when the growing enmity \add between them \add* waxed so great, that even murders were perpetrated through one of \f + \fr 4:3 \ft gr. \fqa those that had been approved by simon. \f* simon’s trusted followers,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when the growing enmity between them  waxed so great, that even murders were perpetrated through one of  Simon’s trusted followers,
4:3 Gr. those that had been approved by Simon.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when the growing enmity between them  waxed so great, that even murders were perpetrated through one of  simon’s trusted followers,
4:3 gr. those that had been approved by simon.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 Onias, seeing the \f + \fr 4:4 \ft Or, \fqa severity \f* danger of the contention, and that \f + \fr 4:4 \ft Compare 2 Maccabees 4:21. See also 2 Maccabees 3:5. The Greek as commonly read means \fqa Apollonius, as \ft being \fqa the governor...Phoenicia, did rage, and increase etc. \f* Apollonius \add the son \add* of Menestheus, the governor of Coelesyria and Phoenicia, was increasing Simon’s malice,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 onias, seeing the \f + \fr 4:4 \ft or, \fqa severity \f* danger of the contention, and that \f + \fr 4:4 \ft compare 2 maccabees 4:21. see also 2 maccabees 3:5. the greek as commonly read means \fqa apollonius, as \ft being \fqa the governor...phoenicia, did rage, and increase etc. \f* apollonius \add the son \add* of menestheus, the governor of coelesyria and phoenicia, was increasing simon’s malice,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Onias, seeing the  danger of the contention, and that  Apollonius the son  of Menestheus, the governor of Coelesyria and Phoenicia, was increasing Simon’s malice,
4:4 Or, severity 
4:4 Compare 2 Maccabees 4:21. See also 2 Maccabees 3:5. The Greek as commonly read means Apollonius, as being the governor...Phoenicia, did rage, and increase etc.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
onias, seeing the  danger of the contention, and that  apollonius the son  of menestheus, the governor of coelesyria and phoenicia, was increasing simon’s malice,
4:4 or, severity 
4:4 compare 2 maccabees 4:21. see also 2 maccabees 3:5. the greek as commonly read means apollonius, as being the governor...phoenicia, did rage, and increase etc.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 betook himself to the king, not to be an accuser of his fellow-citizens, but looking to the good of all the \f + \fr 4:5 \ft Gr. \fqa multitude. \f* people, both public and private;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 betook himself to the king, not to be an accuser of his fellow-citizens, but looking to the good of all the \f + \fr 4:5 \ft gr. \fqa multitude. \f* people, both public and private;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
betook himself to the king, not to be an accuser of his fellow-citizens, but looking to the good of all the  people, both public and private;
4:5 Gr. multitude.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
betook himself to the king, not to be an accuser of his fellow-citizens, but looking to the good of all the  people, both public and private;
4:5 gr. multitude.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 for he saw that without the king’s providence it was impossible for the state to obtain peace any more, and that Simon would not cease from his madness.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 for he saw that without the king’s providence it was impossible for the state to obtain peace any more, and that simon would not cease from his madness.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he saw that without the king’s providence it was impossible for the state to obtain peace any more, and that Simon would not cease from his madness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he saw that without the king’s providence it was impossible for the state to obtain peace any more, and that simon would not cease from his madness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 But when Seleucus was deceased, and Antiochus, who was called Epiphanes, succeeded to the kingdom, Jason the brother of Onias supplanted \add his brother \add* in the high priesthood,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 but when seleucus was deceased, and antiochus, who was called epiphanes, succeeded to the kingdom, jason the brother of onias supplanted \add his brother \add* in the high priesthood,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when Seleucus was deceased, and Antiochus, who was called Epiphanes, succeeded to the kingdom, Jason the brother of Onias supplanted his brother  in the high priesthood,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when seleucus was deceased, and antiochus, who was called epiphanes, succeeded to the kingdom, jason the brother of onias supplanted his brother  in the high priesthood,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 having promised to the king at an audience three hundred and threescore talents of silver, and \add out \add* of another fund eighty talents;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 having promised to the king at an audience three hundred and threescore talents of silver, and \add out \add* of another fund eighty talents;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
having promised to the king at an audience three hundred and threescore talents of silver, and out  of another fund eighty talents;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
having promised to the king at an audience three hundred and threescore talents of silver, and out  of another fund eighty talents;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and beside this, he undertook to assign a hundred and fifty more, if it might be allowed him \f + \fr 4:9 \ft Gr. \fqa through his. \f* through the king’s authority to set him up a \add Greek \add* place of exercise and \add form \add* a body of youths \add to be trained therein, \add* and to register the inhabitants of Jerusalem as \add citizens \add* of Antioch.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and beside this, he undertook to assign a hundred and fifty more, if it might be allowed him \f + \fr 4:9 \ft gr. \fqa through his. \f* through the king’s authority to set him up a \add greek \add* place of exercise and \add form \add* a body of youths \add to be trained therein, \add* and to register the inhabitants of jerusalem as \add citizens \add* of antioch.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and beside this, he undertook to assign a hundred and fifty more, if it might be allowed him  through the king’s authority to set him up a Greek  place of exercise and form  a body of youths to be trained therein,  and to register the inhabitants of Jerusalem as citizens  of Antioch.
4:9 Gr. through his.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and beside this, he undertook to assign a hundred and fifty more, if it might be allowed him  through the king’s authority to set him up a greek  place of exercise and form  a body of youths to be trained therein,  and to register the inhabitants of jerusalem as citizens  of antioch.
4:9 gr. through his.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 And when the king had given assent, and he had gotten possession of the office, he forthwith brought over them of his own race to the Greek fashion.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 and when the king had given assent, and he had gotten possession of the office, he forthwith brought over them of his own race to the greek fashion.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the king had given assent, and he had gotten possession of the office, he forthwith brought over them of his own race to the Greek fashion.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when the king had given assent, and he had gotten possession of the office, he forthwith brought over them of his own race to the greek fashion.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 And setting aside the royal ordinances of special favor to the Jews, granted by the means of John the father of Eupolemus, who went on the ambassage to the Romans for friendship and alliance, and seeking to overthrow the lawful modes of life, he brought in new customs forbidden by the law:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and setting aside the royal ordinances of special favor to the jews, granted by the means of john the father of eupolemus, who went on the ambassage to the romans for friendship and alliance, and seeking to overthrow the lawful modes of life, he brought in new customs forbidden by the law:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And setting aside the royal ordinances of special favor to the Jews, granted by the means of John the father of Eupolemus, who went on the ambassage to the Romans for friendship and alliance, and seeking to overthrow the lawful modes of life, he brought in new customs forbidden by the law:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and setting aside the royal ordinances of special favor to the jews, granted by the means of john the father of eupolemus, who went on the ambassage to the romans for friendship and alliance, and seeking to overthrow the lawful modes of life, he brought in new customs forbidden by the law:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 for he eagerly established a \add Greek \add* place of exercise under the citadel itself; and caused the noblest of the young men to wear the \add Greek \add* cap.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 for he eagerly established a \add greek \add* place of exercise under the citadel itself; and caused the noblest of the young men to wear the \add greek \add* cap.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he eagerly established a Greek  place of exercise under the citadel itself; and caused the noblest of the young men to wear the Greek  cap.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he eagerly established a greek  place of exercise under the citadel itself; and caused the noblest of the young men to wear the greek  cap.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 And thus there was an extreme of Greek fashions, and an advance of an alien religion, by reason of the exceeding profaneness of Jason, that ungodly man and no high priest;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and thus there was an extreme of greek fashions, and an advance of an alien religion, by reason of the exceeding profaneness of jason, that ungodly man and no high priest;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And thus there was an extreme of Greek fashions, and an advance of an alien religion, by reason of the exceeding profaneness of Jason, that ungodly man and no high priest;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and thus there was an extreme of greek fashions, and an advance of an alien religion, by reason of the exceeding profaneness of jason, that ungodly man and no high priest;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 so that the priests had no more any zeal for the services of the altar: but despising the sanctuary, and neglecting the sacrifices, they hastened to \f + \fr 4:14 \ft Or, \fqa take part in the unlawful provision for the palaestra \f* enjoy that which was unlawfully provided in the palaestra, after the summons \f + \fr 4:14 \ft Or, \fqa to \ft the game of \fqa the discus \f* of the discus;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 so that the priests had no more any zeal for the services of the altar: but despising the sanctuary, and neglecting the sacrifices, they hastened to \f + \fr 4:14 \ft or, \fqa take part in the unlawful provision for the palaestra \f* enjoy that which was unlawfully provided in the palaestra, after the summons \f + \fr 4:14 \ft or, \fqa to \ft the game of \fqa the discus \f* of the discus;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so that the priests had no more any zeal for the services of the altar: but despising the sanctuary, and neglecting the sacrifices, they hastened to  enjoy that which was unlawfully provided in the palaestra, after the summons  of the discus;
4:14 Or, take part in the unlawful provision for the palaestra 
4:14 Or, to the game of the discus
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so that the priests had no more any zeal for the services of the altar: but despising the sanctuary, and neglecting the sacrifices, they hastened to  enjoy that which was unlawfully provided in the palaestra, after the summons  of the discus;
4:14 or, take part in the unlawful provision for the palaestra 
4:14 or, to the game of the discus
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 making of no account the honors of their fathers, and thinking the glories of the Greeks best of all.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 making of no account the honors of their fathers, and thinking the glories of the greeks best of all.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
making of no account the honors of their fathers, and thinking the glories of the Greeks best of all.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
making of no account the honors of their fathers, and thinking the glories of the greeks best of all.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 By reason whereof sore calamity beset them; and the men whose ways of living they earnestly followed, and to whom they desired to be made like in all things, these they had to be their enemies and to punish them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 by reason whereof sore calamity beset them; and the men whose ways of living they earnestly followed, and to whom they desired to be made like in all things, these they had to be their enemies and to punish them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
By reason whereof sore calamity beset them; and the men whose ways of living they earnestly followed, and to whom they desired to be made like in all things, these they had to be their enemies and to punish them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
by reason whereof sore calamity beset them; and the men whose ways of living they earnestly followed, and to whom they desired to be made like in all things, these they had to be their enemies and to punish them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 For it is not a light thing to do impiously against the laws of God: but \f + \fr 4:17 \ft Or, \fqa this the due season \ft of requital \fqa will make plain \f* these things the time following shall declare.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 for it is not a light thing to do impiously against the laws of god: but \f + \fr 4:17 \ft or, \fqa this the due season \ft of requital \fqa will make plain \f* these things the time following shall declare.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For it is not a light thing to do impiously against the laws of God: but  these things the time following shall declare.
4:17 Or, this the due season of requital will make plain
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for it is not a light thing to do impiously against the laws of god: but  these things the time following shall declare.
4:17 or, this the due season of requital will make plain
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 Now when certain games that came every fifth year were kept at Tyre, and the king was present,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 now when certain games that came every fifth year were kept at tyre, and the king was present,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now when certain games that came every fifth year were kept at Tyre, and the king was present,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now when certain games that came every fifth year were kept at tyre, and the king was present,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 the vile Jason sent sacred envoys, \f + \fr 4:19 \ft See ver. 9. \f* as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for \add any \add* sacrifice, because it was not fit, but to \f + \fr 4:19 \ft Or, \fqa reserve for \f* expend on another charge.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 the vile jason sent sacred envoys, \f + \fr 4:19 \ft see ver. 9. \f* as being antiochians of jerusalem, bearing three hundred drachmas of silver to the sacrifice of hercules, which even the bearers thereof thought not right to use for \add any \add* sacrifice, because it was not fit, but to \f + \fr 4:19 \ft or, \fqa reserve for \f* expend on another charge.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the vile Jason sent sacred envoys,  as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for any  sacrifice, because it was not fit, but to  expend on another charge.
4:19 See ver. 9. 
4:19 Or, reserve for
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the vile jason sent sacred envoys,  as being antiochians of jerusalem, bearing three hundred drachmas of silver to the sacrifice of hercules, which even the bearers thereof thought not right to use for any  sacrifice, because it was not fit, but to  expend on another charge.
4:19 see ver. 9. 
4:19 or, reserve for
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 And though in the purpose of the sender this \add money was \add* for the sacrifice of Hercules, yet on account of \f + \fr 4:20 \ft Some authorities read \fqa the bearers. \f* present circumstances it went to the equipment of the galleys.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 and though in the purpose of the sender this \add money was \add* for the sacrifice of hercules, yet on account of \f + \fr 4:20 \ft some authorities read \fqa the bearers. \f* present circumstances it went to the equipment of the galleys.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And though in the purpose of the sender this money was  for the sacrifice of Hercules, yet on account of  present circumstances it went to the equipment of the galleys.
4:20 Some authorities read the bearers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and though in the purpose of the sender this money was  for the sacrifice of hercules, yet on account of  present circumstances it went to the equipment of the galleys.
4:20 some authorities read the bearers.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 Now when Apollonius the \add son \add* of Menestheus was sent into Egypt for the \f + \fr 4:21 \ft The exact meaning of the Greek word is uncertain. \f* enthronement of \add Ptolemy \add* Philometor as king, Antiochus, learning that \add Ptolemy \add* had shown himself ill affected toward the state, took thought for the security of his realm; wherefore, going \add by sea \add* to Joppa, he travelled on to Jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 now when apollonius the \add son \add* of menestheus was sent into egypt for the \f + \fr 4:21 \ft the exact meaning of the greek word is uncertain. \f* enthronement of \add ptolemy \add* philometor as king, antiochus, learning that \add ptolemy \add* had shown himself ill affected toward the state, took thought for the security of his realm; wherefore, going \add by sea \add* to joppa, he travelled on to jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now when Apollonius the son  of Menestheus was sent into Egypt for the  enthronement of Ptolemy  Philometor as king, Antiochus, learning that Ptolemy  had shown himself ill affected toward the state, took thought for the security of his realm; wherefore, going by sea  to Joppa, he travelled on to Jerusalem.
4:21 The exact meaning of the Greek word is uncertain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now when apollonius the son  of menestheus was sent into egypt for the  enthronement of ptolemy  philometor as king, antiochus, learning that ptolemy  had shown himself ill affected toward the state, took thought for the security of his realm; wherefore, going by sea  to joppa, he travelled on to jerusalem.
4:21 the exact meaning of the greek word is uncertain.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 And being magnificently received by Jason and the city, he was brought in with torches and shouting. This done, he afterward led his army down into Phoenicia.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 and being magnificently received by jason and the city, he was brought in with torches and shouting. this done, he afterward led his army down into phoenicia.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And being magnificently received by Jason and the city, he was brought in with torches and shouting. This done, he afterward led his army down into Phoenicia.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and being magnificently received by jason and the city, he was brought in with torches and shouting. this done, he afterward led his army down into phoenicia.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 Now after a space of three years Jason sent Menelaus, the aforesaid Simon’s brother, to bear the money to the king, and to \f + \fr 4:23 \ft Or, \fqa convey \ft to him \fqa reports \f* make reports concerning some necessary matters.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 now after a space of three years jason sent menelaus, the aforesaid simon’s brother, to bear the money to the king, and to \f + \fr 4:23 \ft or, \fqa convey \ft to him \fqa reports \f* make reports concerning some necessary matters.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now after a space of three years Jason sent Menelaus, the aforesaid Simon’s brother, to bear the money to the king, and to  make reports concerning some necessary matters.
4:23 Or, convey to him reports
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now after a space of three years jason sent menelaus, the aforesaid simon’s brother, to bear the money to the king, and to  make reports concerning some necessary matters.
4:23 or, convey to him reports
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 But he being commended to the king, and \f + \fr 4:24 \ft The Greek text of this verse is uncertain. \f* having glorified \f + \fr 4:24 \ft Or, \fqa him \f* himself \f + \fr 4:24 \ft Or, \fqa by \ft flattering \fqa the dignity of his authority \f* by the display of his authority, got the high priesthood for himself, outbidding Jason by three hundred talents of silver.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 but he being commended to the king, and \f + \fr 4:24 \ft the greek text of this verse is uncertain. \f* having glorified \f + \fr 4:24 \ft or, \fqa him \f* himself \f + \fr 4:24 \ft or, \fqa by \ft flattering \fqa the dignity of his authority \f* by the display of his authority, got the high priesthood for himself, outbidding jason by three hundred talents of silver.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But he being commended to the king, and  having glorified  himself  by the display of his authority, got the high priesthood for himself, outbidding Jason by three hundred talents of silver.
4:24 The Greek text of this verse is uncertain. 
4:24 Or, him 
4:24 Or, by flattering the dignity of his authority
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but he being commended to the king, and  having glorified  himself  by the display of his authority, got the high priesthood for himself, outbidding jason by three hundred talents of silver.
4:24 the greek text of this verse is uncertain. 
4:24 or, him 
4:24 or, by flattering the dignity of his authority
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
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\v 25 And having received the royal mandates he came \add to Jerusalem, \add* bringing nothing worthy the high priesthood, but having the passion of a cruel tyrant, and the rage of a savage beast.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and having received the royal mandates he came \add to jerusalem, \add* bringing nothing worthy the high priesthood, but having the passion of a cruel tyrant, and the rage of a savage beast.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And having received the royal mandates he came to Jerusalem,  bringing nothing worthy the high priesthood, but having the passion of a cruel tyrant, and the rage of a savage beast.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and having received the royal mandates he came to jerusalem,  bringing nothing worthy the high priesthood, but having the passion of a cruel tyrant, and the rage of a savage beast.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 And whereas Jason, who had supplanted his own brother, was supplanted by another and driven as a fugitive into the country of the Ammonites,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 and whereas jason, who had supplanted his own brother, was supplanted by another and driven as a fugitive into the country of the ammonites,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And whereas Jason, who had supplanted his own brother, was supplanted by another and driven as a fugitive into the country of the Ammonites,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and whereas jason, who had supplanted his own brother, was supplanted by another and driven as a fugitive into the country of the ammonites,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 Menelaus had possession of the office: but of the money that had been promised to the king nothing \f + \fr 4:27 \ft Gr. \fqa was in due order. \f* was duly paid, and that though Sostratus the governor of the citadel demanded it
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 menelaus had possession of the office: but of the money that had been promised to the king nothing \f + \fr 4:27 \ft gr. \fqa was in due order. \f* was duly paid, and that though sostratus the governor of the citadel demanded it
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Menelaus had possession of the office: but of the money that had been promised to the king nothing  was duly paid, and that though Sostratus the governor of the citadel demanded it
4:27 Gr. was in due order.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
menelaus had possession of the office: but of the money that had been promised to the king nothing  was duly paid, and that though sostratus the governor of the citadel demanded it
4:27 gr. was in due order.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 (for to him appertained the gathering of the revenues); for which cause they were both called by the king to his presence.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 (for to him appertained the gathering of the revenues); for which cause they were both called by the king to his presence.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
(for to him appertained the gathering of the revenues); for which cause they were both called by the king to his presence.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
(for to him appertained the gathering of the revenues); for which cause they were both called by the king to his presence.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 And Menelaus left his own brother Lysimachus for his \f + \fr 4:29 \ft Gr. \fqa successor. \f* deputy in the high priesthood; and Sostratus \add left \add* Crates, who was over the Cyprians.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 and menelaus left his own brother lysimachus for his \f + \fr 4:29 \ft gr. \fqa successor. \f* deputy in the high priesthood; and sostratus \add left \add* crates, who was over the cyprians.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Menelaus left his own brother Lysimachus for his  deputy in the high priesthood; and Sostratus left  Crates, who was over the Cyprians.
4:29 Gr. successor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and menelaus left his own brother lysimachus for his  deputy in the high priesthood; and sostratus left  crates, who was over the cyprians.
4:29 gr. successor.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 Now while such was the state of things, it came to pass that they of Tarsus and Mallus made insurrection, because they were to be given as a present to Antiochis, the king’s concubine.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 now while such was the state of things, it came to pass that they of tarsus and mallus made insurrection, because they were to be given as a present to antiochis, the king’s concubine.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now while such was the state of things, it came to pass that they of Tarsus and Mallus made insurrection, because they were to be given as a present to Antiochis, the king’s concubine.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now while such was the state of things, it came to pass that they of tarsus and mallus made insurrection, because they were to be given as a present to antiochis, the king’s concubine.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 The king therefore came \add to Cilicia \add* in all haste to settle matters, leaving for his \f + \fr 4:31 \ft Gr. \fqa successor. \f* deputy Andronicus, a man of high rank.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 the king therefore came \add to cilicia \add* in all haste to settle matters, leaving for his \f + \fr 4:31 \ft gr. \fqa successor. \f* deputy andronicus, a man of high rank.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king therefore came to Cilicia  in all haste to settle matters, leaving for his  deputy Andronicus, a man of high rank.
4:31 Gr. successor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king therefore came to cilicia  in all haste to settle matters, leaving for his  deputy andronicus, a man of high rank.
4:31 gr. successor.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
32
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 And Menelaus, supposing that he had gotten a favorable opportunity, presented to Andronicus certain vessels of gold belonging to the temple, which he had stolen: other \add vessels \add* also he had already sold into Tyre and the cities round about.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 and menelaus, supposing that he had gotten a favorable opportunity, presented to andronicus certain vessels of gold belonging to the temple, which he had stolen: other \add vessels \add* also he had already sold into tyre and the cities round about.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Menelaus, supposing that he had gotten a favorable opportunity, presented to Andronicus certain vessels of gold belonging to the temple, which he had stolen: other vessels  also he had already sold into Tyre and the cities round about.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and menelaus, supposing that he had gotten a favorable opportunity, presented to andronicus certain vessels of gold belonging to the temple, which he had stolen: other vessels  also he had already sold into tyre and the cities round about.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
33
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 And when Onias had sure knowledge \add of this, \add* he sharply reproved him, having withdrawn himself into a sanctuary at Daphne, that lies by Antioch.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 and when onias had sure knowledge \add of this, \add* he sharply reproved him, having withdrawn himself into a sanctuary at daphne, that lies by antioch.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when Onias had sure knowledge of this,  he sharply reproved him, having withdrawn himself into a sanctuary at Daphne, that lies by Antioch.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when onias had sure knowledge of this,  he sharply reproved him, having withdrawn himself into a sanctuary at daphne, that lies by antioch.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
34
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 Wherefore Menelaus, taking Andronicus apart, prayed him \f + \fr 4:34 \ft Or, \fqa to get Onias into his hands \f* to kill Onias. And coming to Onias, and \f + \fr 4:34 \ft The Greek text of this sentence is probably corrupt. \f* being persuaded to use treachery, and being received as a friend, \add Andronicus \add* gave him his right hand with oaths \add of fidelity, \add* and, though he was suspected \add by him, so \add* persuaded him to come forth of the sanctuary; and forthwith he \f + \fr 4:34 \ft Or, \fqa imprisoned him \ft Gr. \fqa shut him off. \f* despatched him without regard of justice.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 wherefore menelaus, taking andronicus apart, prayed him \f + \fr 4:34 \ft or, \fqa to get onias into his hands \f* to kill onias. and coming to onias, and \f + \fr 4:34 \ft the greek text of this sentence is probably corrupt. \f* being persuaded to use treachery, and being received as a friend, \add andronicus \add* gave him his right hand with oaths \add of fidelity, \add* and, though he was suspected \add by him, so \add* persuaded him to come forth of the sanctuary; and forthwith he \f + \fr 4:34 \ft or, \fqa imprisoned him \ft gr. \fqa shut him off. \f* despatched him without regard of justice.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wherefore Menelaus, taking Andronicus apart, prayed him  to kill Onias. And coming to Onias, and  being persuaded to use treachery, and being received as a friend, Andronicus  gave him his right hand with oaths of fidelity,  and, though he was suspected by him, so  persuaded him to come forth of the sanctuary; and forthwith he  despatched him without regard of justice.
4:34 Or, to get Onias into his hands 
4:34 The Greek text of this sentence is probably corrupt. 
4:34 Or, imprisoned him Gr. shut him off.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wherefore menelaus, taking andronicus apart, prayed him  to kill onias. and coming to onias, and  being persuaded to use treachery, and being received as a friend, andronicus  gave him his right hand with oaths of fidelity,  and, though he was suspected by him, so  persuaded him to come forth of the sanctuary; and forthwith he  despatched him without regard of justice.
4:34 or, to get onias into his hands 
4:34 the greek text of this sentence is probably corrupt. 
4:34 or, imprisoned him gr. shut him off.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
35
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 For the which cause not only Jews, but many also of the other nations, had indignation and displeasure at the unjust murder of the man.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 for the which cause not only jews, but many also of the other nations, had indignation and displeasure at the unjust murder of the man.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the which cause not only Jews, but many also of the other nations, had indignation and displeasure at the unjust murder of the man.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the which cause not only jews, but many also of the other nations, had indignation and displeasure at the unjust murder of the man.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
36
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 And when the king was come back again from the places in Cilicia, the Jews that were \f + \fr 4:36 \ft Or, \fqa in the several cities \f* in the city pleaded before \add him against Andronicus \add* (the Greeks also joining with them in hatred of the wickedness), urging that Onias had been wrongfully slain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 and when the king was come back again from the places in cilicia, the jews that were \f + \fr 4:36 \ft or, \fqa in the several cities \f* in the city pleaded before \add him against andronicus \add* (the greeks also joining with them in hatred of the wickedness), urging that onias had been wrongfully slain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the king was come back again from the places in Cilicia, the Jews that were  in the city pleaded before him against Andronicus  (the Greeks also joining with them in hatred of the wickedness), urging that Onias had been wrongfully slain.
4:36 Or, in the several cities
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when the king was come back again from the places in cilicia, the jews that were  in the city pleaded before him against andronicus  (the greeks also joining with them in hatred of the wickedness), urging that onias had been wrongfully slain.
4:36 or, in the several cities
v#e#r#s#e#s#e#p#a#r#a#t#o#r
37
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 Antiochus therefore was heartily sorry, and was moved to pity, and wept, because of the sober and well ordered life of him that was dead;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 antiochus therefore was heartily sorry, and was moved to pity, and wept, because of the sober and well ordered life of him that was dead;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Antiochus therefore was heartily sorry, and was moved to pity, and wept, because of the sober and well ordered life of him that was dead;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
antiochus therefore was heartily sorry, and was moved to pity, and wept, because of the sober and well ordered life of him that was dead;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
38
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 and being inflamed with passion, forthwith he stripped off Andronicus’s purple robe, and \f + \fr 4:38 \ft Or, \fqa tore his \f* tore off his under garments, and when he had led him round through the whole city to that very place where he had committed impiety against Onias, there he put the murderer out of the way, the Lord rendering to him the punishment he had deserved.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 and being inflamed with passion, forthwith he stripped off andronicus’s purple robe, and \f + \fr 4:38 \ft or, \fqa tore his \f* tore off his under garments, and when he had led him round through the whole city to that very place where he had committed impiety against onias, there he put the murderer out of the way, the lord rendering to him the punishment he had deserved.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and being inflamed with passion, forthwith he stripped off Andronicus’s purple robe, and  tore off his under garments, and when he had led him round through the whole city to that very place where he had committed impiety against Onias, there he put the murderer out of the way, the Lord rendering to him the punishment he had deserved.
4:38 Or, tore his
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and being inflamed with passion, forthwith he stripped off andronicus’s purple robe, and  tore off his under garments, and when he had led him round through the whole city to that very place where he had committed impiety against onias, there he put the murderer out of the way, the lord rendering to him the punishment he had deserved.
4:38 or, tore his
v#e#r#s#e#s#e#p#a#r#a#t#o#r
39
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and when the bruit thereof was spread abroad outside, the people gathered themselves together against Lysimachus, after many vessels of gold had been already dispersed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 now when many sacrileges had been committed in the city by lysimachus with the consent of menelaus, and when the bruit thereof was spread abroad outside, the people gathered themselves together against lysimachus, after many vessels of gold had been already dispersed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and when the bruit thereof was spread abroad outside, the people gathered themselves together against Lysimachus, after many vessels of gold had been already dispersed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now when many sacrileges had been committed in the city by lysimachus with the consent of menelaus, and when the bruit thereof was spread abroad outside, the people gathered themselves together against lysimachus, after many vessels of gold had been already dispersed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
40
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 And when the multitudes were rising against \add him, \add* and were filled with anger, Lysimachus armed about three thousand men, and with unrighteous violence began \add the conflict, \add* one Hauran, a man far gone in years and no less also in madness, leading \add the attack. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 and when the multitudes were rising against \add him, \add* and were filled with anger, lysimachus armed about three thousand men, and with unrighteous violence began \add the conflict, \add* one hauran, a man far gone in years and no less also in madness, leading \add the attack. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the multitudes were rising against him,  and were filled with anger, Lysimachus armed about three thousand men, and with unrighteous violence began the conflict,  one Hauran, a man far gone in years and no less also in madness, leading the attack.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when the multitudes were rising against him,  and were filled with anger, lysimachus armed about three thousand men, and with unrighteous violence began the conflict,  one hauran, a man far gone in years and no less also in madness, leading the attack.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
41
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 But when they perceived the assault of Lysimachus, some caught up stones, others logs of wood, and some took handfuls of the ashes that lay near, and they flung them all pell-mell upon Lysimachus and those who were with him;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 but when they perceived the assault of lysimachus, some caught up stones, others logs of wood, and some took handfuls of the ashes that lay near, and they flung them all pell-mell upon lysimachus and those who were with him;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when they perceived the assault of Lysimachus, some caught up stones, others logs of wood, and some took handfuls of the ashes that lay near, and they flung them all pell-mell upon Lysimachus and those who were with him;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when they perceived the assault of lysimachus, some caught up stones, others logs of wood, and some took handfuls of the ashes that lay near, and they flung them all pell-mell upon lysimachus and those who were with him;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
42
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 by reason of which they wounded many of them, and some they struck to the ground, and all \add of them \add* they forced to flee, but the author of the sacrilege himself they killed beside the treasury.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 by reason of which they wounded many of them, and some they struck to the ground, and all \add of them \add* they forced to flee, but the author of the sacrilege himself they killed beside the treasury.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
by reason of which they wounded many of them, and some they struck to the ground, and all of them  they forced to flee, but the author of the sacrilege himself they killed beside the treasury.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
by reason of which they wounded many of them, and some they struck to the ground, and all of them  they forced to flee, but the author of the sacrilege himself they killed beside the treasury.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
43
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 43 But touching these matters there was an accusation laid against Menelaus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 43 but touching these matters there was an accusation laid against menelaus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But touching these matters there was an accusation laid against Menelaus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but touching these matters there was an accusation laid against menelaus.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
44
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 44 And when the king was come to Tyre, the three men that were sent by the senate pleaded the cause before him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 44 and when the king was come to tyre, the three men that were sent by the senate pleaded the cause before him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the king was come to Tyre, the three men that were sent by the senate pleaded the cause before him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when the king was come to tyre, the three men that were sent by the senate pleaded the cause before him.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
45
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 45 But Menelaus, seeing himself now defeated, promised much money to Ptolemy the \add son \add* of Dorymenes, that he might win over the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 45 but menelaus, seeing himself now defeated, promised much money to ptolemy the \add son \add* of dorymenes, that he might win over the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Menelaus, seeing himself now defeated, promised much money to Ptolemy the son  of Dorymenes, that he might win over the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but menelaus, seeing himself now defeated, promised much money to ptolemy the son  of dorymenes, that he might win over the king.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
46
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 46 Whereupon Ptolemy taking the king aside into a cloister, as it were to take the air, brought him to be of another mind:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 46 whereupon ptolemy taking the king aside into a cloister, as it were to take the air, brought him to be of another mind:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Whereupon Ptolemy taking the king aside into a cloister, as it were to take the air, brought him to be of another mind:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
whereupon ptolemy taking the king aside into a cloister, as it were to take the air, brought him to be of another mind:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
47
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 47 and him that was the cause of all the evil, Menelaus, he discharged from the accusations; but these hapless men, who, if they had pleaded even before Scythians, would have been discharged uncondemned, them he sentenced to death.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 47 and him that was the cause of all the evil, menelaus, he discharged from the accusations; but these hapless men, who, if they had pleaded even before scythians, would have been discharged uncondemned, them he sentenced to death.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and him that was the cause of all the evil, Menelaus, he discharged from the accusations; but these hapless men, who, if they had pleaded even before Scythians, would have been discharged uncondemned, them he sentenced to death.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and him that was the cause of all the evil, menelaus, he discharged from the accusations; but these hapless men, who, if they had pleaded even before scythians, would have been discharged uncondemned, them he sentenced to death.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
48
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 48 Soon then did those who were spokesmen for the city and the families \add of Israel \add* and the holy vessels suffer that unrighteous penalty.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 48 soon then did those who were spokesmen for the city and the families \add of israel \add* and the holy vessels suffer that unrighteous penalty.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Soon then did those who were spokesmen for the city and the families of Israel  and the holy vessels suffer that unrighteous penalty.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
soon then did those who were spokesmen for the city and the families of israel  and the holy vessels suffer that unrighteous penalty.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
49
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 49 For which cause even certain Tyrians, moved with hatred of the wickedness, provided magnificently for their burial.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 49 for which cause even certain tyrians, moved with hatred of the wickedness, provided magnificently for their burial.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For which cause even certain Tyrians, moved with hatred of the wickedness, provided magnificently for their burial.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for which cause even certain tyrians, moved with hatred of the wickedness, provided magnificently for their burial.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
50
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 50 But Menelaus through the covetous dealings of those who were in power remained still in his office, growing in wickedness, \f + \fr 4:50 \ft Gr. \fqa established as a. \f* as a great conspirator against his fellow-citizens.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 50 but menelaus through the covetous dealings of those who were in power remained still in his office, growing in wickedness, \f + \fr 4:50 \ft gr. \fqa established as a. \f* as a great conspirator against his fellow-citizens.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Menelaus through the covetous dealings of those who were in power remained still in his office, growing in wickedness,  as a great conspirator against his fellow-citizens.
4:50 Gr. established as a.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but menelaus through the covetous dealings of those who were in power remained still in his office, growing in wickedness,  as a great conspirator against his fellow-citizens.
4:50 gr. established as a.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_81_5
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 5
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 5
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 Now about this time Antiochus made his second inroad into Egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 now about this time antiochus made his second inroad into egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now about this time Antiochus made his second inroad into Egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now about this time antiochus made his second inroad into egypt.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 And it \add so \add* befell that throughout all the city, for the space of almost forty days, there appeared in the midst of the sky horsemen in swift motion, wearing robes inwrought with gold and \add carrying \add* spears, equipped in troops for battle;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and it \add so \add* befell that throughout all the city, for the space of almost forty days, there appeared in the midst of the sky horsemen in swift motion, wearing robes inwrought with gold and \add carrying \add* spears, equipped in troops for battle;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And it so  befell that throughout all the city, for the space of almost forty days, there appeared in the midst of the sky horsemen in swift motion, wearing robes inwrought with gold and carrying  spears, equipped in troops for battle;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and it so  befell that throughout all the city, for the space of almost forty days, there appeared in the midst of the sky horsemen in swift motion, wearing robes inwrought with gold and carrying  spears, equipped in troops for battle;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and drawing of swords; and \add on the other side \add* squadrons of horse in array; and encounters and \f + \fr 5:3 \ft Or, \fqa charges \f* pursuits of both \add armies; \add* and shaking of shields, and multitudes of lances, and casting of darts, and flashing of golden trappings, and girding on of all sorts of armor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and drawing of swords; and \add on the other side \add* squadrons of horse in array; and encounters and \f + \fr 5:3 \ft or, \fqa charges \f* pursuits of both \add armies; \add* and shaking of shields, and multitudes of lances, and casting of darts, and flashing of golden trappings, and girding on of all sorts of armor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and drawing of swords; and on the other side  squadrons of horse in array; and encounters and  pursuits of both armies;  and shaking of shields, and multitudes of lances, and casting of darts, and flashing of golden trappings, and girding on of all sorts of armor.
5:3 Or, charges
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and drawing of swords; and on the other side  squadrons of horse in array; and encounters and  pursuits of both armies;  and shaking of shields, and multitudes of lances, and casting of darts, and flashing of golden trappings, and girding on of all sorts of armor.
5:3 or, charges
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 Wherefore all men implored that the \f + \fr 5:4 \ft Gr. \fqa manifestation. \f* vision might have been given for good.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 wherefore all men implored that the \f + \fr 5:4 \ft gr. \fqa manifestation. \f* vision might have been given for good.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wherefore all men implored that the  vision might have been given for good.
5:4 Gr. manifestation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wherefore all men implored that the  vision might have been given for good.
5:4 gr. manifestation.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 But when a false rumor had arisen that Antiochus was deceased, Jason took not less than a thousand men, and suddenly \f + \fr 5:5 \ft Gr. \fqa perpetrated. \f* made an assault upon the city; and those who were upon the wall being routed, and the city being now at length well near taken, Menelaus took refuge in the citadel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 but when a false rumor had arisen that antiochus was deceased, jason took not less than a thousand men, and suddenly \f + \fr 5:5 \ft gr. \fqa perpetrated. \f* made an assault upon the city; and those who were upon the wall being routed, and the city being now at length well near taken, menelaus took refuge in the citadel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when a false rumor had arisen that Antiochus was deceased, Jason took not less than a thousand men, and suddenly  made an assault upon the city; and those who were upon the wall being routed, and the city being now at length well near taken, Menelaus took refuge in the citadel.
5:5 Gr. perpetrated.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when a false rumor had arisen that antiochus was deceased, jason took not less than a thousand men, and suddenly  made an assault upon the city; and those who were upon the wall being routed, and the city being now at length well near taken, menelaus took refuge in the citadel.
5:5 gr. perpetrated.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 But Jason slaughtered his own citizens without mercy, not considering that good success against kinsmen is the greatest ill success, but supposing himself to be setting up trophies over enemies, and not over fellow-countrymen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 but jason slaughtered his own citizens without mercy, not considering that good success against kinsmen is the greatest ill success, but supposing himself to be setting up trophies over enemies, and not over fellow-countrymen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Jason slaughtered his own citizens without mercy, not considering that good success against kinsmen is the greatest ill success, but supposing himself to be setting up trophies over enemies, and not over fellow-countrymen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but jason slaughtered his own citizens without mercy, not considering that good success against kinsmen is the greatest ill success, but supposing himself to be setting up trophies over enemies, and not over fellow-countrymen.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 The office \add however \add* he didn’t get, but, receiving shame as the end of his conspiracy, he passed again a fugitive into the country of the Ammonites.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 the office \add however \add* he didn’t get, but, receiving shame as the end of his conspiracy, he passed again a fugitive into the country of the ammonites.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The office however  he didn’t get, but, receiving shame as the end of his conspiracy, he passed again a fugitive into the country of the Ammonites.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the office however  he didn’t get, but, receiving shame as the end of his conspiracy, he passed again a fugitive into the country of the ammonites.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 At the last therefore he met with a miserable end: having been \f + \fr 5:8 \ft The Greek text here is uncertain. \f* shut up at the court of Aretas the prince of the Arabians, fleeing from city to city, pursued of all men, hated as an apostate from the laws, and held in abomination as the butcher of his country and his fellow-citizens, he was cast forth into Egypt;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 at the last therefore he met with a miserable end: having been \f + \fr 5:8 \ft the greek text here is uncertain. \f* shut up at the court of aretas the prince of the arabians, fleeing from city to city, pursued of all men, hated as an apostate from the laws, and held in abomination as the butcher of his country and his fellow-citizens, he was cast forth into egypt;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
At the last therefore he met with a miserable end: having been  shut up at the court of Aretas the prince of the Arabians, fleeing from city to city, pursued of all men, hated as an apostate from the laws, and held in abomination as the butcher of his country and his fellow-citizens, he was cast forth into Egypt;
5:8 The Greek text here is uncertain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
at the last therefore he met with a miserable end: having been  shut up at the court of aretas the prince of the arabians, fleeing from city to city, pursued of all men, hated as an apostate from the laws, and held in abomination as the butcher of his country and his fellow-citizens, he was cast forth into egypt;
5:8 the greek text here is uncertain.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and he that had driven many from their own country into strange lands perished \add himself \add* in a strange land, having crossed the sea to the Lacedaemonians, as thinking to find shelter \add there \add* because they were \f + \fr 5:9 \ft See 1 Maccabees 12:7. \f* near of kin;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and he that had driven many from their own country into strange lands perished \add himself \add* in a strange land, having crossed the sea to the lacedaemonians, as thinking to find shelter \add there \add* because they were \f + \fr 5:9 \ft see 1 maccabees 12:7. \f* near of kin;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he that had driven many from their own country into strange lands perished himself  in a strange land, having crossed the sea to the Lacedaemonians, as thinking to find shelter there  because they were  near of kin;
5:9 See 1 Maccabees 12:7.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he that had driven many from their own country into strange lands perished himself  in a strange land, having crossed the sea to the lacedaemonians, as thinking to find shelter there  because they were  near of kin;
5:9 see 1 maccabees 12:7.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 and he that had cast out a multitude unburied had none to mourn for him, nor had he any funeral at all, or place in the sepulchre of his fathers.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 and he that had cast out a multitude unburied had none to mourn for him, nor had he any funeral at all, or place in the sepulchre of his fathers.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he that had cast out a multitude unburied had none to mourn for him, nor had he any funeral at all, or place in the sepulchre of his fathers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he that had cast out a multitude unburied had none to mourn for him, nor had he any funeral at all, or place in the sepulchre of his fathers.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 Now when tidings came to the king concerning that which was done, he thought that Judea was in revolt; whereupon setting out from Egypt in a furious mind, he took the city by force of arms,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 now when tidings came to the king concerning that which was done, he thought that judea was in revolt; whereupon setting out from egypt in a furious mind, he took the city by force of arms,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now when tidings came to the king concerning that which was done, he thought that Judea was in revolt; whereupon setting out from Egypt in a furious mind, he took the city by force of arms,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now when tidings came to the king concerning that which was done, he thought that judea was in revolt; whereupon setting out from egypt in a furious mind, he took the city by force of arms,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 and commanded his soldiers to cut down without mercy such as came in their way, and to kill such as went up upon the houses;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 and commanded his soldiers to cut down without mercy such as came in their way, and to kill such as went up upon the houses;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and commanded his soldiers to cut down without mercy such as came in their way, and to kill such as went up upon the houses;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and commanded his soldiers to cut down without mercy such as came in their way, and to kill such as went up upon the houses;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and there was killing of young and old, making away of boys, women, and children, slaying of virgins and infants.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and there was killing of young and old, making away of boys, women, and children, slaying of virgins and infants.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and there was killing of young and old, making away of boys, women, and children, slaying of virgins and infants.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and there was killing of young and old, making away of boys, women, and children, slaying of virgins and infants.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 And in all the three days \add of the slaughter \add* there were destroyed fourscore thousand, \add whereof \add* forty thousand \add were slain \add* in close combat, and no fewer were sold than slain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 and in all the three days \add of the slaughter \add* there were destroyed fourscore thousand, \add whereof \add* forty thousand \add were slain \add* in close combat, and no fewer were sold than slain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And in all the three days of the slaughter  there were destroyed fourscore thousand, whereof  forty thousand were slain  in close combat, and no fewer were sold than slain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and in all the three days of the slaughter  there were destroyed fourscore thousand, whereof  forty thousand were slain  in close combat, and no fewer were sold than slain.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
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\v 15 But not content with this he presumed to enter into the most holy temple of all the earth, having Menelaus for his guide (him that had proved himself a traitor both to the laws and to his country),
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 but not content with this he presumed to enter into the most holy temple of all the earth, having menelaus for his guide (him that had proved himself a traitor both to the laws and to his country),
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But not content with this he presumed to enter into the most holy temple of all the earth, having Menelaus for his guide (him that had proved himself a traitor both to the laws and to his country),
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but not content with this he presumed to enter into the most holy temple of all the earth, having menelaus for his guide (him that had proved himself a traitor both to the laws and to his country),
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 even taking the sacred vessels with his polluted hands, and dragging down with his profane hands the offerings that had been dedicated by other kings to the augmentation and glory and honor of the place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 even taking the sacred vessels with his polluted hands, and dragging down with his profane hands the offerings that had been dedicated by other kings to the augmentation and glory and honor of the place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
even taking the sacred vessels with his polluted hands, and dragging down with his profane hands the offerings that had been dedicated by other kings to the augmentation and glory and honor of the place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
even taking the sacred vessels with his polluted hands, and dragging down with his profane hands the offerings that had been dedicated by other kings to the augmentation and glory and honor of the place.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 And Antiochus was lifted up in mind, not seeing that because of the sins of those who lived in the city the Sovereign Lord had been provoked to anger a little while, and therefore his eye was \add then \add* turned away from the place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 and antiochus was lifted up in mind, not seeing that because of the sins of those who lived in the city the sovereign lord had been provoked to anger a little while, and therefore his eye was \add then \add* turned away from the place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Antiochus was lifted up in mind, not seeing that because of the sins of those who lived in the city the Sovereign Lord had been provoked to anger a little while, and therefore his eye was then  turned away from the place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and antiochus was lifted up in mind, not seeing that because of the sins of those who lived in the city the sovereign lord had been provoked to anger a little while, and therefore his eye was then  turned away from the place.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 But had it not so been that they were already bound by many sins, this man, even as Heliodorus who was sent by Seleucus the king to view the treasury, would, so soon as he pressed forward, have been scourged and turned back from his daring deed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 but had it not so been that they were already bound by many sins, this man, even as heliodorus who was sent by seleucus the king to view the treasury, would, so soon as he pressed forward, have been scourged and turned back from his daring deed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But had it not so been that they were already bound by many sins, this man, even as Heliodorus who was sent by Seleucus the king to view the treasury, would, so soon as he pressed forward, have been scourged and turned back from his daring deed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but had it not so been that they were already bound by many sins, this man, even as heliodorus who was sent by seleucus the king to view the treasury, would, so soon as he pressed forward, have been scourged and turned back from his daring deed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 However the Lord didn’t choose the nation for the place’s sake, but the place for the nation’s sake.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 however the lord didn’t choose the nation for the place’s sake, but the place for the nation’s sake.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
However the Lord didn’t choose the nation for the place’s sake, but the place for the nation’s sake.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
however the lord didn’t choose the nation for the place’s sake, but the place for the nation’s sake.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 Wherefore also the place itself, having shared in the calamities that befell the nation, did afterward share in \add its \add* benefits; and the \add place \add* which was forsaken in the wrath of the Almighty was, at the reconciliation of the great Sovereign, restored again with all glory.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 wherefore also the place itself, having shared in the calamities that befell the nation, did afterward share in \add its \add* benefits; and the \add place \add* which was forsaken in the wrath of the almighty was, at the reconciliation of the great sovereign, restored again with all glory.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wherefore also the place itself, having shared in the calamities that befell the nation, did afterward share in its  benefits; and the place  which was forsaken in the wrath of the Almighty was, at the reconciliation of the great Sovereign, restored again with all glory.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wherefore also the place itself, having shared in the calamities that befell the nation, did afterward share in its  benefits; and the place  which was forsaken in the wrath of the almighty was, at the reconciliation of the great sovereign, restored again with all glory.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
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\v 21 As for Antiochus, when he had carried away out of the temple a thousand and eight hundred talents, he departed in all haste to Antioch, thinking in his arrogance to make the land navigable and the sea passable by foot, because his heart was lifted up.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 as for antiochus, when he had carried away out of the temple a thousand and eight hundred talents, he departed in all haste to antioch, thinking in his arrogance to make the land navigable and the sea passable by foot, because his heart was lifted up.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
As for Antiochus, when he had carried away out of the temple a thousand and eight hundred talents, he departed in all haste to Antioch, thinking in his arrogance to make the land navigable and the sea passable by foot, because his heart was lifted up.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
as for antiochus, when he had carried away out of the temple a thousand and eight hundred talents, he departed in all haste to antioch, thinking in his arrogance to make the land navigable and the sea passable by foot, because his heart was lifted up.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 And moreover he left governors to afflict the race: at Jerusalem, Philip, by race a Phrygian, and in character more barbarous than him that set him there;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 and moreover he left governors to afflict the race: at jerusalem, philip, by race a phrygian, and in character more barbarous than him that set him there;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And moreover he left governors to afflict the race: at Jerusalem, Philip, by race a Phrygian, and in character more barbarous than him that set him there;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and moreover he left governors to afflict the race: at jerusalem, philip, by race a phrygian, and in character more barbarous than him that set him there;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 and at Gerizim, Andronicus; and besides these, Menelaus, who worse than all the rest exalted himself against his fellow-citizens. And having a malicious mind \f + \fr 5:23 \ft Some authorities read \fqa toward the Jews, he sent. \ft The Greek text of this sentence is uncertain. \f* toward the Jews \f + \fr 5:23 \ft Compare 2 Maccabees 4:9, 19; 9:19. \f* \add whom he had made \add* his citizens,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 and at gerizim, andronicus; and besides these, menelaus, who worse than all the rest exalted himself against his fellow-citizens. and having a malicious mind \f + \fr 5:23 \ft some authorities read \fqa toward the jews, he sent. \ft the greek text of this sentence is uncertain. \f* toward the jews \f + \fr 5:23 \ft compare 2 maccabees 4:9, 19; 9:19. \f* \add whom he had made \add* his citizens,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and at Gerizim, Andronicus; and besides these, Menelaus, who worse than all the rest exalted himself against his fellow-citizens. And having a malicious mind  toward the Jews  whom he had made  his citizens,
5:23 Some authorities read toward the Jews, he sent. The Greek text of this sentence is uncertain. 
5:23 Compare 2 Maccabees 4:9, 19; 9:19.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and at gerizim, andronicus; and besides these, menelaus, who worse than all the rest exalted himself against his fellow-citizens. and having a malicious mind  toward the jews  whom he had made  his citizens,
5:23 some authorities read toward the jews, he sent. the greek text of this sentence is uncertain. 
5:23 compare 2 maccabees 4:9, 19; 9:19.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 he sent that \f + \fr 5:24 \ft Gr. \fqa Μυσάρχην, \ft which also may mean \fqa ruler of the Mysians. \f* lord of pollutions Apollonius with an army of two and twenty thousand, commanding him to kill all those that were of full age, and to sell the women and the younger men.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 he sent that \f + \fr 5:24 \ft gr. \fqa μυσάρχην, \ft which also may mean \fqa ruler of the mysians. \f* lord of pollutions apollonius with an army of two and twenty thousand, commanding him to kill all those that were of full age, and to sell the women and the younger men.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he sent that  lord of pollutions Apollonius with an army of two and twenty thousand, commanding him to kill all those that were of full age, and to sell the women and the younger men.
5:24 Gr. Μυσάρχην, which also may mean ruler of the Mysians.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he sent that  lord of pollutions apollonius with an army of two and twenty thousand, commanding him to kill all those that were of full age, and to sell the women and the younger men.
5:24 gr. μυσάρχην, which also may mean ruler of the mysians.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 And he coming to Jerusalem, and playing the man of peace, waited till the holy day of the Sabbath, and finding the Jews at rest from work, he commanded his men to parade in arms.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and he coming to jerusalem, and playing the man of peace, waited till the holy day of the sabbath, and finding the jews at rest from work, he commanded his men to parade in arms.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he coming to Jerusalem, and playing the man of peace, waited till the holy day of the Sabbath, and finding the Jews at rest from work, he commanded his men to parade in arms.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he coming to jerusalem, and playing the man of peace, waited till the holy day of the sabbath, and finding the jews at rest from work, he commanded his men to parade in arms.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 And he put to the sword all those who came forth to the spectacle; and running into the city with the armed men he killed great multitudes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 and he put to the sword all those who came forth to the spectacle; and running into the city with the armed men he killed great multitudes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he put to the sword all those who came forth to the spectacle; and running into the city with the armed men he killed great multitudes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he put to the sword all those who came forth to the spectacle; and running into the city with the armed men he killed great multitudes.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 But Judas, who is also \add called \add* Maccabaeus, with nine others or thereabout, withdrew himself, and with his company kept himself alive in the mountains after the manner of wild beasts; and they continued feeding on \f + \fr 5:27 \ft Gr. \fqa the grassy food. \f* such poor herbs as grew there, that they might not be partakers of the \add threatened \add* pollution.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 but judas, who is also \add called \add* maccabaeus, with nine others or thereabout, withdrew himself, and with his company kept himself alive in the mountains after the manner of wild beasts; and they continued feeding on \f + \fr 5:27 \ft gr. \fqa the grassy food. \f* such poor herbs as grew there, that they might not be partakers of the \add threatened \add* pollution.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Judas, who is also called  Maccabaeus, with nine others or thereabout, withdrew himself, and with his company kept himself alive in the mountains after the manner of wild beasts; and they continued feeding on  such poor herbs as grew there, that they might not be partakers of the threatened  pollution.
5:27 Gr. the grassy food.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but judas, who is also called  maccabaeus, with nine others or thereabout, withdrew himself, and with his company kept himself alive in the mountains after the manner of wild beasts; and they continued feeding on  such poor herbs as grew there, that they might not be partakers of the threatened  pollution.
5:27 gr. the grassy food.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_81_6
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 6
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 6
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 And not long after this the king sent forth \f + \fr 6:1 \ft Or, \fqa Geron an Athenian \f* an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 and not long after this the king sent forth \f + \fr 6:1 \ft or, \fqa geron an athenian \f* an old man of athens to compel the jews to depart from the laws of their fathers, and not to live after the laws of god;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And not long after this the king sent forth  an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God;
6:1 Or, Geron an Athenian
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and not long after this the king sent forth  an old man of athens to compel the jews to depart from the laws of their fathers, and not to live after the laws of god;
6:1 or, geron an athenian
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and also to pollute the sanctuary in Jerusalem, and to call it by the name of \f + \fr 6:2 \ft Gr. \fqa Zeus. \f* Jupiter Olympius, and \add to call \add* the \add sanctuary \add* in Gerizim by the name of \f + \fr 6:2 \ft Gr. \fqa Zeus. \f* Jupiter the Protector of strangers, even as they \f + \fr 6:2 \ft Or, \fqa did \f* were that lived in the place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and also to pollute the sanctuary in jerusalem, and to call it by the name of \f + \fr 6:2 \ft gr. \fqa zeus. \f* jupiter olympius, and \add to call \add* the \add sanctuary \add* in gerizim by the name of \f + \fr 6:2 \ft gr. \fqa zeus. \f* jupiter the protector of strangers, even as they \f + \fr 6:2 \ft or, \fqa did \f* were that lived in the place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and also to pollute the sanctuary in Jerusalem, and to call it by the name of  Jupiter Olympius, and to call  the sanctuary  in Gerizim by the name of  Jupiter the Protector of strangers, even as they  were that lived in the place.
6:2 Gr. Zeus. 
6:2 Gr. Zeus. 
6:2 Or, did
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and also to pollute the sanctuary in jerusalem, and to call it by the name of  jupiter olympius, and to call  the sanctuary  in gerizim by the name of  jupiter the protector of strangers, even as they  were that lived in the place.
6:2 gr. zeus. 
6:2 gr. zeus. 
6:2 or, did
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 But sore and utterly grievous was the visitation of this evil.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 but sore and utterly grievous was the visitation of this evil.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But sore and utterly grievous was the visitation of this evil.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but sore and utterly grievous was the visitation of this evil.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 For the temple was filled with riot and revellings by the heathen, who \f + \fr 6:4 \ft Or, \fqa idled with their fellows \f* dallied with prostitutes, and had to do with women within the sacred precincts, and moreover brought inside things that were not befitting;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 for the temple was filled with riot and revellings by the heathen, who \f + \fr 6:4 \ft or, \fqa idled with their fellows \f* dallied with prostitutes, and had to do with women within the sacred precincts, and moreover brought inside things that were not befitting;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the temple was filled with riot and revellings by the heathen, who  dallied with prostitutes, and had to do with women within the sacred precincts, and moreover brought inside things that were not befitting;
6:4 Or, idled with their fellows
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the temple was filled with riot and revellings by the heathen, who  dallied with prostitutes, and had to do with women within the sacred precincts, and moreover brought inside things that were not befitting;
6:4 or, idled with their fellows
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 and \f + \fr 6:5 \ft Or, \fqa the altar \f* the place of sacrifice was filled with those abominable things which had been prohibited by the laws.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 and \f + \fr 6:5 \ft or, \fqa the altar \f* the place of sacrifice was filled with those abominable things which had been prohibited by the laws.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and  the place of sacrifice was filled with those abominable things which had been prohibited by the laws.
6:5 Or, the altar
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and  the place of sacrifice was filled with those abominable things which had been prohibited by the laws.
6:5 or, the altar
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 And a man could neither keep the Sabbath, nor observe the feasts of the fathers, nor so much as confess himself to be a Jew.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 and a man could neither keep the sabbath, nor observe the feasts of the fathers, nor so much as confess himself to be a jew.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And a man could neither keep the Sabbath, nor observe the feasts of the fathers, nor so much as confess himself to be a Jew.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and a man could neither keep the sabbath, nor observe the feasts of the fathers, nor so much as confess himself to be a jew.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 And on the day of the king’s birth every month they were led along with bitter constraint to eat of the sacrifices; and when the \f + \fr 6:7 \ft Gr. \fqa feast of Dionysia. \f* feast of Bacchus came, they were compelled to go in procession in honor of \f + \fr 6:7 \ft Gr. \fqa Dionysus. \f* Bacchus, wearing wreaths of ivy.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 and on the day of the king’s birth every month they were led along with bitter constraint to eat of the sacrifices; and when the \f + \fr 6:7 \ft gr. \fqa feast of dionysia. \f* feast of bacchus came, they were compelled to go in procession in honor of \f + \fr 6:7 \ft gr. \fqa dionysus. \f* bacchus, wearing wreaths of ivy.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And on the day of the king’s birth every month they were led along with bitter constraint to eat of the sacrifices; and when the  feast of Bacchus came, they were compelled to go in procession in honor of  Bacchus, wearing wreaths of ivy.
6:7 Gr. feast of Dionysia. 
6:7 Gr. Dionysus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and on the day of the king’s birth every month they were led along with bitter constraint to eat of the sacrifices; and when the  feast of bacchus came, they were compelled to go in procession in honor of  bacchus, wearing wreaths of ivy.
6:7 gr. feast of dionysia. 
6:7 gr. dionysus.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 A decree went out to the neighboring Greek cities, by the suggestion of Ptolemy, that they should observe the same conduct against the Jews, and should make them eat of the sacrifices;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 a decree went out to the neighboring greek cities, by the suggestion of ptolemy, that they should observe the same conduct against the jews, and should make them eat of the sacrifices;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
A decree went out to the neighboring Greek cities, by the suggestion of Ptolemy, that they should observe the same conduct against the Jews, and should make them eat of the sacrifices;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
a decree went out to the neighboring greek cities, by the suggestion of ptolemy, that they should observe the same conduct against the jews, and should make them eat of the sacrifices;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and that they should kill such as didn’t choose to go over to the Greek rites. So the present misery was for all to see:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and that they should kill such as didn’t choose to go over to the greek rites. so the present misery was for all to see:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that they should kill such as didn’t choose to go over to the Greek rites. So the present misery was for all to see:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that they should kill such as didn’t choose to go over to the greek rites. so the present misery was for all to see:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 for two women were brought up for having circumcised their children; and these, when they had led them publicly round about the city, with the babes hung from their breasts, they cast down headlong from the wall.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 for two women were brought up for having circumcised their children; and these, when they had led them publicly round about the city, with the babes hung from their breasts, they cast down headlong from the wall.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for two women were brought up for having circumcised their children; and these, when they had led them publicly round about the city, with the babes hung from their breasts, they cast down headlong from the wall.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for two women were brought up for having circumcised their children; and these, when they had led them publicly round about the city, with the babes hung from their breasts, they cast down headlong from the wall.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 And others, that had run together into the caves near by to keep the seventh day secretly, being betrayed to Philip were all burned together, because they scrupled to defend themselves, from regard to the honor of that most solemn day.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and others, that had run together into the caves near by to keep the seventh day secretly, being betrayed to philip were all burned together, because they scrupled to defend themselves, from regard to the honor of that most solemn day.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And others, that had run together into the caves near by to keep the seventh day secretly, being betrayed to Philip were all burned together, because they scrupled to defend themselves, from regard to the honor of that most solemn day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and others, that had run together into the caves near by to keep the seventh day secretly, being betrayed to philip were all burned together, because they scrupled to defend themselves, from regard to the honor of that most solemn day.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 I beseech therefore those that read this book, that they be not discouraged because of the calamities, but account that these punishments were not for the destruction, but for the chastening of our race.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 i beseech therefore those that read this book, that they be not discouraged because of the calamities, but account that these punishments were not for the destruction, but for the chastening of our race.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
I beseech therefore those that read this book, that they be not discouraged because of the calamities, but account that these punishments were not for the destruction, but for the chastening of our race.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
i beseech therefore those that read this book, that they be not discouraged because of the calamities, but account that these punishments were not for the destruction, but for the chastening of our race.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 For indeed that those who act impiously be not let alone any long time, but immediately meet with retribution, is a sign of great beneficence.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 for indeed that those who act impiously be not let alone any long time, but immediately meet with retribution, is a sign of great beneficence.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For indeed that those who act impiously be not let alone any long time, but immediately meet with retribution, is a sign of great beneficence.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for indeed that those who act impiously be not let alone any long time, but immediately meet with retribution, is a sign of great beneficence.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
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\v 14 For in the case of the other nations the Sovereign Lord does with patience forbear, until that he punish them when they have attained to the full measure of \add their \add* sins; but not so judged he as touching us,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 for in the case of the other nations the sovereign lord does with patience forbear, until that he punish them when they have attained to the full measure of \add their \add* sins; but not so judged he as touching us,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For in the case of the other nations the Sovereign Lord does with patience forbear, until that he punish them when they have attained to the full measure of their  sins; but not so judged he as touching us,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for in the case of the other nations the sovereign lord does with patience forbear, until that he punish them when they have attained to the full measure of their  sins; but not so judged he as touching us,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 that he may not take vengeance on us afterward, \f + \fr 6:15 \ft Or, \fqa when our sins be come to their height \f* when we be come to the \f + \fr 6:15 \ft Gr. \fqa end. \f* height of our sins.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 that he may not take vengeance on us afterward, \f + \fr 6:15 \ft or, \fqa when our sins be come to their height \f* when we be come to the \f + \fr 6:15 \ft gr. \fqa end. \f* height of our sins.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that he may not take vengeance on us afterward,  when we be come to the  height of our sins.
6:15 Or, when our sins be come to their height 
6:15 Gr. end.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that he may not take vengeance on us afterward,  when we be come to the  height of our sins.
6:15 or, when our sins be come to their height 
6:15 gr. end.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 Wherefore he never withdraws his mercy from us; but though he chastens with calamity, yet does he not forsake his own people.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 wherefore he never withdraws his mercy from us; but though he chastens with calamity, yet does he not forsake his own people.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wherefore he never withdraws his mercy from us; but though he chastens with calamity, yet does he not forsake his own people.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wherefore he never withdraws his mercy from us; but though he chastens with calamity, yet does he not forsake his own people.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 However let this that we have spoken suffice to put \add you \add* in remembrance; but after \add these \add* few words we must come to the narrative.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 however let this that we have spoken suffice to put \add you \add* in remembrance; but after \add these \add* few words we must come to the narrative.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
However let this that we have spoken suffice to put you  in remembrance; but after these  few words we must come to the narrative.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
however let this that we have spoken suffice to put you  in remembrance; but after these  few words we must come to the narrative.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 Eleazar, one of the principal scribes, a man already well stricken in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 eleazar, one of the principal scribes, a man already well stricken in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Eleazar, one of the principal scribes, a man already well stricken in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
eleazar, one of the principal scribes, a man already well stricken in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 But he, welcoming death with renown rather than life with pollution, advanced of his own accord to the instrument of torture, but first spat forth \add the flesh,\add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 but he, welcoming death with renown rather than life with pollution, advanced of his own accord to the instrument of torture, but first spat forth \add the flesh,\add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But he, welcoming death with renown rather than life with pollution, advanced of his own accord to the instrument of torture, but first spat forth the flesh,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but he, welcoming death with renown rather than life with pollution, advanced of his own accord to the instrument of torture, but first spat forth the flesh,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 \add coming forward \add* as men ought to come that are resolute to repel such things as not \add even \add* for the natural love of life is it lawful to taste.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 \add coming forward \add* as men ought to come that are resolute to repel such things as not \add even \add* for the natural love of life is it lawful to taste.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
coming forward  as men ought to come that are resolute to repel such things as not even  for the natural love of life is it lawful to taste.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
coming forward  as men ought to come that are resolute to repel such things as not even  for the natural love of life is it lawful to taste.
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21
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\v 21 But those who had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately implored him to bring flesh of his own providing, such as was befitting for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 but those who had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately implored him to bring flesh of his own providing, such as was befitting for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But those who had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately implored him to bring flesh of his own providing, such as was befitting for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but those who had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately implored him to bring flesh of his own providing, such as was befitting for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 that by so doing he might be delivered from death, and for his ancient friendship with them might be treated kindly.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 that by so doing he might be delivered from death, and for his ancient friendship with them might be treated kindly.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that by so doing he might be delivered from death, and for his ancient friendship with them might be treated kindly.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that by so doing he might be delivered from death, and for his ancient friendship with them might be treated kindly.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 But he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs \f + \fr 6:23 \ft The Greek text appears to be corrupt. \f* which he had reached with honor, and his excellent \f + \fr 6:23 \ft Some authorities read \fqa manner of life. \f* education from a child, \f + \fr 6:23 \ft Or, \fqa but yet more \f* or rather \add that became \add* the holy \f + \fr 6:23 \ft Gr. \fqa legislation. \f* laws of God’s ordaining, declared his mind accordingly, bidding them quickly send him to Hades.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 but he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs \f + \fr 6:23 \ft the greek text appears to be corrupt. \f* which he had reached with honor, and his excellent \f + \fr 6:23 \ft some authorities read \fqa manner of life. \f* education from a child, \f + \fr 6:23 \ft or, \fqa but yet more \f* or rather \add that became \add* the holy \f + \fr 6:23 \ft gr. \fqa legislation. \f* laws of god’s ordaining, declared his mind accordingly, bidding them quickly send him to hades.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs  which he had reached with honor, and his excellent  education from a child,  or rather that became  the holy  laws of God’s ordaining, declared his mind accordingly, bidding them quickly send him to Hades.
6:23 The Greek text appears to be corrupt. 
6:23 Some authorities read manner of life. 
6:23 Or, but yet more 
6:23 Gr. legislation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs  which he had reached with honor, and his excellent  education from a child,  or rather that became  the holy  laws of god’s ordaining, declared his mind accordingly, bidding them quickly send him to hades.
6:23 the greek text appears to be corrupt. 
6:23 some authorities read manner of life. 
6:23 or, but yet more 
6:23 gr. legislation.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 For it becomes not our years to dissemble, \add said he, \add* that \add through this \add* many of the young should suppose that Eleazar, the man of fourscore years and ten, had gone over to an alien religion;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 for it becomes not our years to dissemble, \add said he, \add* that \add through this \add* many of the young should suppose that eleazar, the man of fourscore years and ten, had gone over to an alien religion;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For it becomes not our years to dissemble, said he,  that through this  many of the young should suppose that Eleazar, the man of fourscore years and ten, had gone over to an alien religion;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for it becomes not our years to dissemble, said he,  that through this  many of the young should suppose that eleazar, the man of fourscore years and ten, had gone over to an alien religion;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and \add so \add* they, by reason of my dissimulation, and for the sake of this brief and momentary life, should be led astray because of me, \f + \fr 6:25 \ft Or, \fqa while I shall get\f* and \add thus \add* I get to myself a pollution and a stain of my old age.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and \add so \add* they, by reason of my dissimulation, and for the sake of this brief and momentary life, should be led astray because of me, \f + \fr 6:25 \ft or, \fqa while i shall get\f* and \add thus \add* i get to myself a pollution and a stain of my old age.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and so  they, by reason of my dissimulation, and for the sake of this brief and momentary life, should be led astray because of me,  and thus  I get to myself a pollution and a stain of my old age.
6:25 Or, while I shall get
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and so  they, by reason of my dissimulation, and for the sake of this brief and momentary life, should be led astray because of me,  and thus  i get to myself a pollution and a stain of my old age.
6:25 or, while i shall get
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 For even if for the present time I shall remove from me the punishment of men, yet shall I not escape the hands of the Almighty, either living or dead.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 for even if for the present time i shall remove from me the punishment of men, yet shall i not escape the hands of the almighty, either living or dead.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For even if for the present time I shall remove from me the punishment of men, yet shall I not escape the hands of the Almighty, either living or dead.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for even if for the present time i shall remove from me the punishment of men, yet shall i not escape the hands of the almighty, either living or dead.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 Wherefore, by manfully parting with my life now, I will show myself worthy of my old age,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 wherefore, by manfully parting with my life now, i will show myself worthy of my old age,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wherefore, by manfully parting with my life now, I will show myself worthy of my old age,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wherefore, by manfully parting with my life now, i will show myself worthy of my old age,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 and \f + \fr 6:28 \ft Gr. \fqa one that has left behind. \f* leave behind a noble ensample to the young to die willingly and nobly a glorious death for the reverend and holy laws. And when he had said these words, he went immediately to the instrument of torture.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 and \f + \fr 6:28 \ft gr. \fqa one that has left behind. \f* leave behind a noble ensample to the young to die willingly and nobly a glorious death for the reverend and holy laws. and when he had said these words, he went immediately to the instrument of torture.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and  leave behind a noble ensample to the young to die willingly and nobly a glorious death for the reverend and holy laws. And when he had said these words, he went immediately to the instrument of torture.
6:28 Gr. one that has left behind.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and  leave behind a noble ensample to the young to die willingly and nobly a glorious death for the reverend and holy laws. and when he had said these words, he went immediately to the instrument of torture.
6:28 gr. one that has left behind.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 \f + \fr 6:29 \ft The Greek text of this verse is uncertain. \f* And when they changed the good they will bare him a little before into ill will, because \f + \fr 6:29 \ft Gr. \fqa the aforesaid words were. \f* these words of his were, as they thought, sheer madness,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 \f + \fr 6:29 \ft the greek text of this verse is uncertain. \f* and when they changed the good they will bare him a little before into ill will, because \f + \fr 6:29 \ft gr. \fqa the aforesaid words were. \f* these words of his were, as they thought, sheer madness,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when they changed the good they will bare him a little before into ill will, because  these words of his were, as they thought, sheer madness,
6:29 The Greek text of this verse is uncertain. 
6:29 Gr. the aforesaid words were.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when they changed the good they will bare him a little before into ill will, because  these words of his were, as they thought, sheer madness,
6:29 the greek text of this verse is uncertain. 
6:29 gr. the aforesaid words were.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 and when he was at the point to die with the \f + \fr 6:30 \ft Or, \fqa blows \f* stripes, he groaned aloud and said, To the Lord, that has the holy knowledge, it is manifest that, whereas I might have been delivered from death, I endure sore pains in my body by being scourged; but in soul I gladly suffer these things for my fear of him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 and when he was at the point to die with the \f + \fr 6:30 \ft or, \fqa blows \f* stripes, he groaned aloud and said, to the lord, that has the holy knowledge, it is manifest that, whereas i might have been delivered from death, i endure sore pains in my body by being scourged; but in soul i gladly suffer these things for my fear of him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he was at the point to die with the  stripes, he groaned aloud and said, To the Lord, that has the holy knowledge, it is manifest that, whereas I might have been delivered from death, I endure sore pains in my body by being scourged; but in soul I gladly suffer these things for my fear of him.
6:30 Or, blows
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he was at the point to die with the  stripes, he groaned aloud and said, to the lord, that has the holy knowledge, it is manifest that, whereas i might have been delivered from death, i endure sore pains in my body by being scourged; but in soul i gladly suffer these things for my fear of him.
6:30 or, blows
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 So this man also died after this manner, leaving his death for an ensample of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 so this man also died after this manner, leaving his death for an ensample of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So this man also died after this manner, leaving his death for an ensample of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so this man also died after this manner, leaving his death for an ensample of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_81_7
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 7
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 7
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 And it came to pass that seven kindred also with their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 and it came to pass that seven kindred also with their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And it came to pass that seven kindred also with their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and it came to pass that seven kindred also with their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 But one of them made himself the spokesman and said, What would you ask and learn of us? for we are ready to die rather than transgress the laws of our fathers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 but one of them made himself the spokesman and said, what would you ask and learn of us? for we are ready to die rather than transgress the laws of our fathers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But one of them made himself the spokesman and said, What would you ask and learn of us? for we are ready to die rather than transgress the laws of our fathers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but one of them made himself the spokesman and said, what would you ask and learn of us? for we are ready to die rather than transgress the laws of our fathers.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 And the king fell into a rage, and commanded to heat pans and caldrons:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and the king fell into a rage, and commanded to heat pans and caldrons:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the king fell into a rage, and commanded to heat pans and caldrons:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the king fell into a rage, and commanded to heat pans and caldrons:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 and when these forthwith were heated, he commanded to cut out the tongue of him that had been their spokesman, and to scalp him, and to cut off his extremities, the rest of his kindred and his mother looking on.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 and when these forthwith were heated, he commanded to cut out the tongue of him that had been their spokesman, and to scalp him, and to cut off his extremities, the rest of his kindred and his mother looking on.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when these forthwith were heated, he commanded to cut out the tongue of him that had been their spokesman, and to scalp him, and to cut off his extremities, the rest of his kindred and his mother looking on.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when these forthwith were heated, he commanded to cut out the tongue of him that had been their spokesman, and to scalp him, and to cut off his extremities, the rest of his kindred and his mother looking on.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 And when he was utterly \f + \fr 7:5 \ft Gr. \fqa useless. \f* maimed, \add the king \add* commanded to bring him to the fire, being yet alive, and to fry him in the pan. And as the vapor of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 and when he was utterly \f + \fr 7:5 \ft gr. \fqa useless. \f* maimed, \add the king \add* commanded to bring him to the fire, being yet alive, and to fry him in the pan. and as the vapor of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he was utterly  maimed, the king  commanded to bring him to the fire, being yet alive, and to fry him in the pan. And as the vapor of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus:
7:5 Gr. useless.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he was utterly  maimed, the king  commanded to bring him to the fire, being yet alive, and to fry him in the pan. and as the vapor of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus:
7:5 gr. useless.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 The Lord God sees, and in truth is \f + \fr 7:6 \ft Or, \fqa comforted in \f* entreated for us, as Moses declared in \f + \fr 7:6 \ft See Deuteronomy 31:21 and 32:36. \f* his song, which witnesses against \add the people \add* to their faces, saying, And he shall be \f + \fr 7:6 \ft Or, \fqa comforted in \f* entreated for his servants.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 the lord god sees, and in truth is \f + \fr 7:6 \ft or, \fqa comforted in \f* entreated for us, as moses declared in \f + \fr 7:6 \ft see deuteronomy 31:21 and 32:36. \f* his song, which witnesses against \add the people \add* to their faces, saying, and he shall be \f + \fr 7:6 \ft or, \fqa comforted in \f* entreated for his servants.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The Lord God sees, and in truth is  entreated for us, as Moses declared in  his song, which witnesses against the people  to their faces, saying, And he shall be  entreated for his servants.
7:6 Or, comforted in 
7:6 See Deuteronomy 31:21 and 32:36. 
7:6 Or, comforted in
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the lord god sees, and in truth is  entreated for us, as moses declared in  his song, which witnesses against the people  to their faces, saying, and he shall be  entreated for his servants.
7:6 or, comforted in 
7:6 see deuteronomy 31:21 and 32:36. 
7:6 or, comforted in
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 And when the first had died after this manner, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, Wilt you eat, before your body be punished in every limb?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 and when the first had died after this manner, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, wilt you eat, before your body be punished in every limb?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the first had died after this manner, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, Wilt you eat, before your body be punished in every limb?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when the first had died after this manner, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, wilt you eat, before your body be punished in every limb?
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 But he answered in the language of his fathers and said to them, No. Wherefore he also underwent the next torture in succession, as the first had done.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 but he answered in the language of his fathers and said to them, no. wherefore he also underwent the next torture in succession, as the first had done.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But he answered in the language of his fathers and said to them, No. Wherefore he also underwent the next torture in succession, as the first had done.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but he answered in the language of his fathers and said to them, no. wherefore he also underwent the next torture in succession, as the first had done.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 And when he was at the last gasp, he said, You, miscreant, do release us out of this present life, but the King of the world shall raise up us, who have died for his laws, to an eternal renewal of life.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and when he was at the last gasp, he said, you, miscreant, do release us out of this present life, but the king of the world shall raise up us, who have died for his laws, to an eternal renewal of life.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he was at the last gasp, he said, You, miscreant, do release us out of this present life, but the King of the world shall raise up us, who have died for his laws, to an eternal renewal of life.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he was at the last gasp, he said, you, miscreant, do release us out of this present life, but the king of the world shall raise up us, who have died for his laws, to an eternal renewal of life.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 And after him was the third made a mocking-stock. And when he was required, he quickly put out his tongue, and stretched forth his hands courageously,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 and after him was the third made a mocking-stock. and when he was required, he quickly put out his tongue, and stretched forth his hands courageously,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And after him was the third made a mocking-stock. And when he was required, he quickly put out his tongue, and stretched forth his hands courageously,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and after him was the third made a mocking-stock. and when he was required, he quickly put out his tongue, and stretched forth his hands courageously,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and nobly said, From heaven I possess these; and for his laws’ sake I treat these with contempt; and from him I hope to receive these back again:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and nobly said, from heaven i possess these; and for his laws’ sake i treat these with contempt; and from him i hope to receive these back again:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and nobly said, From heaven I possess these; and for his laws’ sake I treat these with contempt; and from him I hope to receive these back again:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and nobly said, from heaven i possess these; and for his laws’ sake i treat these with contempt; and from him i hope to receive these back again:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 insomuch that the king himself and those who were with him were astonished at the young man’s soul, for that he nothing regarded the pains.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 insomuch that the king himself and those who were with him were astonished at the young man’s soul, for that he nothing regarded the pains.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
insomuch that the king himself and those who were with him were astonished at the young man’s soul, for that he nothing regarded the pains.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
insomuch that the king himself and those who were with him were astonished at the young man’s soul, for that he nothing regarded the pains.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 And when he too was dead, they shamefully handled and tortured the fourth in like manner.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and when he too was dead, they shamefully handled and tortured the fourth in like manner.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he too was dead, they shamefully handled and tortured the fourth in like manner.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he too was dead, they shamefully handled and tortured the fourth in like manner.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 And being come near to death he said thus: It is good to die at the hands of men and look for the hopes which are \add given \add* by God, that we shall be raised up again by him; for as for you, you shall have no resurrection to life.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 and being come near to death he said thus: it is good to die at the hands of men and look for the hopes which are \add given \add* by god, that we shall be raised up again by him; for as for you, you shall have no resurrection to life.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And being come near to death he said thus: It is good to die at the hands of men and look for the hopes which are given  by God, that we shall be raised up again by him; for as for you, you shall have no resurrection to life.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and being come near to death he said thus: it is good to die at the hands of men and look for the hopes which are given  by god, that we shall be raised up again by him; for as for you, you shall have no resurrection to life.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 And next after him they brought the fifth, and shamefully handled him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and next after him they brought the fifth, and shamefully handled him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And next after him they brought the fifth, and shamefully handled him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and next after him they brought the fifth, and shamefully handled him.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 But he looked toward \f + \fr 7:16 \ft Gr. \fqa him. \f* the king and said, Because you have authority among men, though you are \add yourself \add* corruptible, you do what you will; yet think not that our race has been forsaken of God;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 but he looked toward \f + \fr 7:16 \ft gr. \fqa him. \f* the king and said, because you have authority among men, though you are \add yourself \add* corruptible, you do what you will; yet think not that our race has been forsaken of god;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But he looked toward  the king and said, Because you have authority among men, though you are yourself  corruptible, you do what you will; yet think not that our race has been forsaken of God;
7:16 Gr. him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but he looked toward  the king and said, because you have authority among men, though you are yourself  corruptible, you do what you will; yet think not that our race has been forsaken of god;
7:16 gr. him.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 but hold you on your way, and behold his sovereign majesty, how it will torture you and your seed.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 but hold you on your way, and behold his sovereign majesty, how it will torture you and your seed.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but hold you on your way, and behold his sovereign majesty, how it will torture you and your seed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but hold you on your way, and behold his sovereign majesty, how it will torture you and your seed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 And after him they brought the sixth. And when he was at the point to die he said, Be not vainly deceived, for we suffer these things for our own doings, as sinning against our own God: marvelous things are come to pass;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 and after him they brought the sixth. and when he was at the point to die he said, be not vainly deceived, for we suffer these things for our own doings, as sinning against our own god: marvelous things are come to pass;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And after him they brought the sixth. And when he was at the point to die he said, Be not vainly deceived, for we suffer these things for our own doings, as sinning against our own God: marvelous things are come to pass;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and after him they brought the sixth. and when he was at the point to die he said, be not vainly deceived, for we suffer these things for our own doings, as sinning against our own god: marvelous things are come to pass;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 but think not you that you shall be unpunished, having assayed to fight against God.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 but think not you that you shall be unpunished, having assayed to fight against god.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but think not you that you shall be unpunished, having assayed to fight against God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but think not you that you shall be unpunished, having assayed to fight against god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 But above all was the mother marvelous and worthy of honorable memory; for when she looked on seven sons perishing within the space of one day, she bare \add the sight \add* with a good courage for the hopes \add that she had set \add* on the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 but above all was the mother marvelous and worthy of honorable memory; for when she looked on seven sons perishing within the space of one day, she bare \add the sight \add* with a good courage for the hopes \add that she had set \add* on the lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But above all was the mother marvelous and worthy of honorable memory; for when she looked on seven sons perishing within the space of one day, she bare the sight  with a good courage for the hopes that she had set  on the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but above all was the mother marvelous and worthy of honorable memory; for when she looked on seven sons perishing within the space of one day, she bare the sight  with a good courage for the hopes that she had set  on the lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 And she exhorted each one of them in the language of their fathers, filled with a noble temper and stirring up her womanish thought with manly passion, saying to them,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 and she exhorted each one of them in the language of their fathers, filled with a noble temper and stirring up her womanish thought with manly passion, saying to them,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And she exhorted each one of them in the language of their fathers, filled with a noble temper and stirring up her womanish thought with manly passion, saying to them,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and she exhorted each one of them in the language of their fathers, filled with a noble temper and stirring up her womanish thought with manly passion, saying to them,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 I know not how you° came into my womb, neither was it I that bestowed on you your \f + \fr 7:22 \ft Or, \fqa breath \f* spirit and your life, and it was not I that brought into order the first elements of each one of you.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 i know not how you° came into my womb, neither was it i that bestowed on you your \f + \fr 7:22 \ft or, \fqa breath \f* spirit and your life, and it was not i that brought into order the first elements of each one of you.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
I know not how you° came into my womb, neither was it I that bestowed on you your  spirit and your life, and it was not I that brought into order the first elements of each one of you.
7:22 Or, breath
i#n#d#e#x#s#e#p#a#r#a#t#o#r
i know not how you° came into my womb, neither was it i that bestowed on you your  spirit and your life, and it was not i that brought into order the first elements of each one of you.
7:22 or, breath
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 Therefore the Creator of the world, who fashioned the \f + \fr 7:23 \ft Or, \fqa first origin \f* generation of man and devised the \f + \fr 7:23 \ft Or, \fqa first origin \f* generation of all things, in mercy gives back to you again both your \f + \fr 7:23 \ft Or, \fqa breath \f* spirit and your life, as you° now treat yourselves with contempt for his laws’ sake.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 therefore the creator of the world, who fashioned the \f + \fr 7:23 \ft or, \fqa first origin \f* generation of man and devised the \f + \fr 7:23 \ft or, \fqa first origin \f* generation of all things, in mercy gives back to you again both your \f + \fr 7:23 \ft or, \fqa breath \f* spirit and your life, as you° now treat yourselves with contempt for his laws’ sake.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore the Creator of the world, who fashioned the  generation of man and devised the  generation of all things, in mercy gives back to you again both your  spirit and your life, as you° now treat yourselves with contempt for his laws’ sake.
7:23 Or, first origin 
7:23 Or, first origin 
7:23 Or, breath
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore the creator of the world, who fashioned the  generation of man and devised the  generation of all things, in mercy gives back to you again both your  spirit and your life, as you° now treat yourselves with contempt for his laws’ sake.
7:23 or, first origin 
7:23 or, first origin 
7:23 or, breath
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, while the youngest was yet alive didn’t only make his appeal \add to him \add* by words, but also at the same time promised with oaths that he would enrich him and \f + \fr 7:24 \ft Gr. \fqa make him one that is counted happy. \f* raise him to high estate, if he would turn from the \add customs \add* of his fathers, and that he would take him for his \f + \fr 7:24 \ft See 2 Maccabees 8:9. \f* Friend and entrust him with affairs.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 but antiochus, thinking himself to be despised, and suspecting the reproachful voice, while the youngest was yet alive didn’t only make his appeal \add to him \add* by words, but also at the same time promised with oaths that he would enrich him and \f + \fr 7:24 \ft gr. \fqa make him one that is counted happy. \f* raise him to high estate, if he would turn from the \add customs \add* of his fathers, and that he would take him for his \f + \fr 7:24 \ft see 2 maccabees 8:9. \f* friend and entrust him with affairs.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, while the youngest was yet alive didn’t only make his appeal to him  by words, but also at the same time promised with oaths that he would enrich him and  raise him to high estate, if he would turn from the customs  of his fathers, and that he would take him for his  Friend and entrust him with affairs.
7:24 Gr. make him one that is counted happy. 
7:24 See 2 Maccabees 8:9.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but antiochus, thinking himself to be despised, and suspecting the reproachful voice, while the youngest was yet alive didn’t only make his appeal to him  by words, but also at the same time promised with oaths that he would enrich him and  raise him to high estate, if he would turn from the customs  of his fathers, and that he would take him for his  friend and entrust him with affairs.
7:24 gr. make him one that is counted happy. 
7:24 see 2 maccabees 8:9.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 But when the young man would in no wise give heed, the king called to him his mother, and exhorted her that she would counsel the lad to save himself.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 but when the young man would in no wise give heed, the king called to him his mother, and exhorted her that she would counsel the lad to save himself.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when the young man would in no wise give heed, the king called to him his mother, and exhorted her that she would counsel the lad to save himself.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when the young man would in no wise give heed, the king called to him his mother, and exhorted her that she would counsel the lad to save himself.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 And when he had exhorted her with many words, she undertook to persuade her son.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 and when he had exhorted her with many words, she undertook to persuade her son.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he had exhorted her with many words, she undertook to persuade her son.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he had exhorted her with many words, she undertook to persuade her son.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 But bending toward him, laughing the cruel tyrant to scorn, she spoke thus in the language of her fathers: My son, have pity upon me that carried you nine months in my womb, and gave you suck three years, and nourished and brought you up to this age, and sustained you.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 but bending toward him, laughing the cruel tyrant to scorn, she spoke thus in the language of her fathers: my son, have pity upon me that carried you nine months in my womb, and gave you suck three years, and nourished and brought you up to this age, and sustained you.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But bending toward him, laughing the cruel tyrant to scorn, she spoke thus in the language of her fathers: My son, have pity upon me that carried you nine months in my womb, and gave you suck three years, and nourished and brought you up to this age, and sustained you.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but bending toward him, laughing the cruel tyrant to scorn, she spoke thus in the language of her fathers: my son, have pity upon me that carried you nine months in my womb, and gave you suck three years, and nourished and brought you up to this age, and sustained you.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 I beseech you, my child, to lift your eyes to the heaven and the earth, and to see all things that are in it, and thus to recognize that God made them not of things that were, and \add that \add* the race of men in this wise comes into being.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 i beseech you, my child, to lift your eyes to the heaven and the earth, and to see all things that are in it, and thus to recognize that god made them not of things that were, and \add that \add* the race of men in this wise comes into being.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
I beseech you, my child, to lift your eyes to the heaven and the earth, and to see all things that are in it, and thus to recognize that God made them not of things that were, and that  the race of men in this wise comes into being.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
i beseech you, my child, to lift your eyes to the heaven and the earth, and to see all things that are in it, and thus to recognize that god made them not of things that were, and that  the race of men in this wise comes into being.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 Don’t be afraid of this butcher, but, proving yourself worthy of your kindred, accept your death, that in the mercy \add of God \add* I may receive you again with your kindred.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 don’t be afraid of this butcher, but, proving yourself worthy of your kindred, accept your death, that in the mercy \add of god \add* i may receive you again with your kindred.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Don’t be afraid of this butcher, but, proving yourself worthy of your kindred, accept your death, that in the mercy of God  I may receive you again with your kindred.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
don’t be afraid of this butcher, but, proving yourself worthy of your kindred, accept your death, that in the mercy of god  i may receive you again with your kindred.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 But before she had yet ended speaking, the young man said, Whom wait you° for? I obey not the commandment of the king, but I listen to the commandment of the law that was given to our fathers through Moses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 but before she had yet ended speaking, the young man said, whom wait you° for? i obey not the commandment of the king, but i listen to the commandment of the law that was given to our fathers through moses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But before she had yet ended speaking, the young man said, Whom wait you° for? I obey not the commandment of the king, but I listen to the commandment of the law that was given to our fathers through Moses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but before she had yet ended speaking, the young man said, whom wait you° for? i obey not the commandment of the king, but i listen to the commandment of the law that was given to our fathers through moses.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 But you, that have devised all manner of evil against the Hebrews, shall in no wise escape the hands of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 but you, that have devised all manner of evil against the hebrews, shall in no wise escape the hands of god.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But you, that have devised all manner of evil against the Hebrews, shall in no wise escape the hands of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but you, that have devised all manner of evil against the hebrews, shall in no wise escape the hands of god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
32
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 For we are suffering because of our own sins;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 for we are suffering because of our own sins;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For we are suffering because of our own sins;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for we are suffering because of our own sins;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
33
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 and if for rebuke and chastening our living Lord has been angered a little while, yet shall he again be reconciled with his own servants.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 and if for rebuke and chastening our living lord has been angered a little while, yet shall he again be reconciled with his own servants.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and if for rebuke and chastening our living Lord has been angered a little while, yet shall he again be reconciled with his own servants.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and if for rebuke and chastening our living lord has been angered a little while, yet shall he again be reconciled with his own servants.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
34
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 But you, O unholy man and of all most vile, be not vainly lifted up in your wild pride with uncertain hopes, raising your hand against the heavenly children;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 but you, o unholy man and of all most vile, be not vainly lifted up in your wild pride with uncertain hopes, raising your hand against the heavenly children;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But you, O unholy man and of all most vile, be not vainly lifted up in your wild pride with uncertain hopes, raising your hand against the heavenly children;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but you, o unholy man and of all most vile, be not vainly lifted up in your wild pride with uncertain hopes, raising your hand against the heavenly children;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
35
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 For not yet have you escaped the judgement of the Almighty God that sees \add all things. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 for not yet have you escaped the judgement of the almighty god that sees \add all things. \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For not yet have you escaped the judgement of the Almighty God that sees all things.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for not yet have you escaped the judgement of the almighty god that sees all things.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
36
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 For these our kindred, having endured a \f + \fr 7:36 \ft Gr. \fqa short pain of ever-flowing life. \f* short pain that brings everlasting life, have now \f + \fr 7:36 \ft Gr. \fqa fallen. \ft By the omission of one Greek letter the words would signify \fqa having endured a short pain, have now drunk of ever-flowing life under God’s covenant. \f* died under God’s covenant; But you, through the judgement of God, shall receive in just measure the penalties of your arrogance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 for these our kindred, having endured a \f + \fr 7:36 \ft gr. \fqa short pain of ever-flowing life. \f* short pain that brings everlasting life, have now \f + \fr 7:36 \ft gr. \fqa fallen. \ft by the omission of one greek letter the words would signify \fqa having endured a short pain, have now drunk of ever-flowing life under god’s covenant. \f* died under god’s covenant; but you, through the judgement of god, shall receive in just measure the penalties of your arrogance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For these our kindred, having endured a  short pain that brings everlasting life, have now  died under God’s covenant; But you, through the judgement of God, shall receive in just measure the penalties of your arrogance.
7:36 Gr. short pain of ever-flowing life. 
7:36 Gr. fallen. By the omission of one Greek letter the words would signify having endured a short pain, have now drunk of ever-flowing life under God’s covenant.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for these our kindred, having endured a  short pain that brings everlasting life, have now  died under god’s covenant; but you, through the judgement of god, shall receive in just measure the penalties of your arrogance.
7:36 gr. short pain of ever-flowing life. 
7:36 gr. fallen. by the omission of one greek letter the words would signify having endured a short pain, have now drunk of ever-flowing life under god’s covenant.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
37
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 But I, as my kindred, give up both body and soul for the laws of our fathers, calling upon God that he may speedily become \f + \fr 7:37 \ft Gr. \fqa propitious. \f* gracious to the nation; and that you amidst trials and plagues may confess that he alone is God;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 but i, as my kindred, give up both body and soul for the laws of our fathers, calling upon god that he may speedily become \f + \fr 7:37 \ft gr. \fqa propitious. \f* gracious to the nation; and that you amidst trials and plagues may confess that he alone is god;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But I, as my kindred, give up both body and soul for the laws of our fathers, calling upon God that he may speedily become  gracious to the nation; and that you amidst trials and plagues may confess that he alone is God;
7:37 Gr. propitious.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but i, as my kindred, give up both body and soul for the laws of our fathers, calling upon god that he may speedily become  gracious to the nation; and that you amidst trials and plagues may confess that he alone is god;
7:37 gr. propitious.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
38
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 and that in me and my kindred \f + \fr 7:38 \ft Some authorities read \fqa may be stayed. \f* you may stay the wrath of the Almighty, which has been justly brought upon our whole race.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 and that in me and my kindred \f + \fr 7:38 \ft some authorities read \fqa may be stayed. \f* you may stay the wrath of the almighty, which has been justly brought upon our whole race.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that in me and my kindred  you may stay the wrath of the Almighty, which has been justly brought upon our whole race.
7:38 Some authorities read may be stayed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that in me and my kindred  you may stay the wrath of the almighty, which has been justly brought upon our whole race.
7:38 some authorities read may be stayed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
39
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 But the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 but the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
40
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 So he also died pure \add from pollution, \add* putting his whole trust in the Lord.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 so he also died pure \add from pollution, \add* putting his whole trust in the lord.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So he also died pure from pollution,  putting his whole trust in the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so he also died pure from pollution,  putting his whole trust in the lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
41
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 And last of all after her sons the mother died.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 and last of all after her sons the mother died.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And last of all after her sons the mother died.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and last of all after her sons the mother died.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
42
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 Let it then suffice to have said thus much concerning the \add enforcement of \add* sacrificial feasts and the \add king’s \add* exceeding barbarities.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 let it then suffice to have said thus much concerning the \add enforcement of \add* sacrificial feasts and the \add king’s \add* exceeding barbarities.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Let it then suffice to have said thus much concerning the enforcement of  sacrificial feasts and the king’s  exceeding barbarities.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
let it then suffice to have said thus much concerning the enforcement of  sacrificial feasts and the king’s  exceeding barbarities.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_81_8
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 8
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 8
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 But Judas, who is also \add called \add* Maccabaeus, and those who were with him, making their way privily into the villages, called to them their kinsfolk; and taking to them such as had continued in the Jews’ religion, gathered together as many as six thousand.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 but judas, who is also \add called \add* maccabaeus, and those who were with him, making their way privily into the villages, called to them their kinsfolk; and taking to them such as had continued in the jews’ religion, gathered together as many as six thousand.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Judas, who is also called  Maccabaeus, and those who were with him, making their way privily into the villages, called to them their kinsfolk; and taking to them such as had continued in the Jews’ religion, gathered together as many as six thousand.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but judas, who is also called  maccabaeus, and those who were with him, making their way privily into the villages, called to them their kinsfolk; and taking to them such as had continued in the jews’ religion, gathered together as many as six thousand.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 And they called upon the Lord, \add beseeching him \add* to look upon the people that was oppressed by all; and to have compassion on the sanctuary also that had been profaned by the ungodly men;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and they called upon the lord, \add beseeching him \add* to look upon the people that was oppressed by all; and to have compassion on the sanctuary also that had been profaned by the ungodly men;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And they called upon the Lord, beseeching him  to look upon the people that was oppressed by all; and to have compassion on the sanctuary also that had been profaned by the ungodly men;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they called upon the lord, beseeching him  to look upon the people that was oppressed by all; and to have compassion on the sanctuary also that had been profaned by the ungodly men;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and to have pity on the city also that was suffering ruin and ready to be made even even with the ground; and to listen to the blood that cried to him;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and to have pity on the city also that was suffering ruin and ready to be made even even with the ground; and to listen to the blood that cried to him;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and to have pity on the city also that was suffering ruin and ready to be made even even with the ground; and to listen to the blood that cried to him;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and to have pity on the city also that was suffering ruin and ready to be made even even with the ground; and to listen to the blood that cried to him;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 and to remember also the lawless \f + \fr 8:4 \ft Gr. \fqa destruction.\f* slaughter of the innocent infants, and \f + \fr 8:4 \ft Gr. \fqa concerning the blasphemies. \f* the blasphemies that had been committed against his name; and to show his hatred of wickedness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 and to remember also the lawless \f + \fr 8:4 \ft gr. \fqa destruction.\f* slaughter of the innocent infants, and \f + \fr 8:4 \ft gr. \fqa concerning the blasphemies. \f* the blasphemies that had been committed against his name; and to show his hatred of wickedness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and to remember also the lawless  slaughter of the innocent infants, and  the blasphemies that had been committed against his name; and to show his hatred of wickedness.
8:4 Gr. destruction.
8:4 Gr. concerning the blasphemies.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and to remember also the lawless  slaughter of the innocent infants, and  the blasphemies that had been committed against his name; and to show his hatred of wickedness.
8:4 gr. destruction.
8:4 gr. concerning the blasphemies.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 And when Maccabaeus had trained his men for service, the heathen at once found him irresistible, for that the wrath of the Lord was turned into pity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 and when maccabaeus had trained his men for service, the heathen at once found him irresistible, for that the wrath of the lord was turned into pity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when Maccabaeus had trained his men for service, the heathen at once found him irresistible, for that the wrath of the Lord was turned into pity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when maccabaeus had trained his men for service, the heathen at once found him irresistible, for that the wrath of the lord was turned into pity.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 \f + \fr 8:6 \ft The Greek text of verses 6 and 7 is uncertain. \f* And coming unawares he set fire to cities and villages. And in winning back the most important positions, putting to flight no small number of the enemies,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 \f + \fr 8:6 \ft the greek text of verses 6 and 7 is uncertain. \f* and coming unawares he set fire to cities and villages. and in winning back the most important positions, putting to flight no small number of the enemies,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And coming unawares he set fire to cities and villages. And in winning back the most important positions, putting to flight no small number of the enemies,
8:6 The Greek text of verses 6 and 7 is uncertain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and coming unawares he set fire to cities and villages. and in winning back the most important positions, putting to flight no small number of the enemies,
8:6 the greek text of verses 6 and 7 is uncertain.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 he especially took advantage of the nights for such assaults. And his courage was loudly talked of everywhere.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 he especially took advantage of the nights for such assaults. and his courage was loudly talked of everywhere.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he especially took advantage of the nights for such assaults. And his courage was loudly talked of everywhere.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he especially took advantage of the nights for such assaults. and his courage was loudly talked of everywhere.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 But when Philip saw the man gaining ground by little and little, and increasing more and more in his prosperity, he wrote to Ptolemy, the governor of Coelesyria and Phoenicia, that he should support the king’s cause.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 but when philip saw the man gaining ground by little and little, and increasing more and more in his prosperity, he wrote to ptolemy, the governor of coelesyria and phoenicia, that he should support the king’s cause.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when Philip saw the man gaining ground by little and little, and increasing more and more in his prosperity, he wrote to Ptolemy, the governor of Coelesyria and Phoenicia, that he should support the king’s cause.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when philip saw the man gaining ground by little and little, and increasing more and more in his prosperity, he wrote to ptolemy, the governor of coelesyria and phoenicia, that he should support the king’s cause.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 And \add Ptolemy \add* quickly appointed Nicanor the \add son \add* of Patroclus, one of the \add king’s \add* \f + \fr 8:9 \ft See 1 Maccabees 10:65. Compare 2 Maccabees 1:14; 7:24; 10:13; 14:11; 1 Maccabees 2:18. \f* Chief Friends, and sent him, in command of no fewer than twenty thousand of all nations, to destroy the whole race of Judea; and with him he joined Gorgias also, a captain and one that had experience in matters of war.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and \add ptolemy \add* quickly appointed nicanor the \add son \add* of patroclus, one of the \add king’s \add* \f + \fr 8:9 \ft see 1 maccabees 10:65. compare 2 maccabees 1:14; 7:24; 10:13; 14:11; 1 maccabees 2:18. \f* chief friends, and sent him, in command of no fewer than twenty thousand of all nations, to destroy the whole race of judea; and with him he joined gorgias also, a captain and one that had experience in matters of war.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Ptolemy  quickly appointed Nicanor the son  of Patroclus, one of the king’s   Chief Friends, and sent him, in command of no fewer than twenty thousand of all nations, to destroy the whole race of Judea; and with him he joined Gorgias also, a captain and one that had experience in matters of war.
8:9 See 1 Maccabees 10:65. Compare 2 Maccabees 1:14; 7:24; 10:13; 14:11; 1 Maccabees 2:18.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and ptolemy  quickly appointed nicanor the son  of patroclus, one of the king’s   chief friends, and sent him, in command of no fewer than twenty thousand of all nations, to destroy the whole race of judea; and with him he joined gorgias also, a captain and one that had experience in matters of war.
8:9 see 1 maccabees 10:65. compare 2 maccabees 1:14; 7:24; 10:13; 14:11; 1 maccabees 2:18.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 And Nicanor \f + \fr 8:10 \ft Or, \fqa resolved \f* undertook by \add the sale of \add* the captive Jews to make up for the king the tribute of two thousand talents which he was to pay to the Romans.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 and nicanor \f + \fr 8:10 \ft or, \fqa resolved \f* undertook by \add the sale of \add* the captive jews to make up for the king the tribute of two thousand talents which he was to pay to the romans.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Nicanor  undertook by the sale of  the captive Jews to make up for the king the tribute of two thousand talents which he was to pay to the Romans.
8:10 Or, resolved
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and nicanor  undertook by the sale of  the captive jews to make up for the king the tribute of two thousand talents which he was to pay to the romans.
8:10 or, resolved
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 And immediately he sent to the cities upon the sea coast, inviting them to buy Jewish \f + \fr 8:11 \ft Gr. \fqa bodies. \f* slaves, promising to allow fourscore and ten \f + \fr 8:11 \ft Gr. \fqa bodies. \f* slaves for a talent, not expecting the judgement that was to follow upon him from the Almighty.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and immediately he sent to the cities upon the sea coast, inviting them to buy jewish \f + \fr 8:11 \ft gr. \fqa bodies. \f* slaves, promising to allow fourscore and ten \f + \fr 8:11 \ft gr. \fqa bodies. \f* slaves for a talent, not expecting the judgement that was to follow upon him from the almighty.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And immediately he sent to the cities upon the sea coast, inviting them to buy Jewish  slaves, promising to allow fourscore and ten  slaves for a talent, not expecting the judgement that was to follow upon him from the Almighty.
8:11 Gr. bodies. 
8:11 Gr. bodies.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and immediately he sent to the cities upon the sea coast, inviting them to buy jewish  slaves, promising to allow fourscore and ten  slaves for a talent, not expecting the judgement that was to follow upon him from the almighty.
8:11 gr. bodies. 
8:11 gr. bodies.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 But tidings came to Judas concerning the inroad of Nicanor; and when he communicated to those who were with him the presence of the army,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 but tidings came to judas concerning the inroad of nicanor; and when he communicated to those who were with him the presence of the army,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But tidings came to Judas concerning the inroad of Nicanor; and when he communicated to those who were with him the presence of the army,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but tidings came to judas concerning the inroad of nicanor; and when he communicated to those who were with him the presence of the army,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 those who were cowardly and distrustful of the judgement of God \f + \fr 8:13 \ft The Greek text here is uncertain. \f* ran away and left the country.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 those who were cowardly and distrustful of the judgement of god \f + \fr 8:13 \ft the greek text here is uncertain. \f* ran away and left the country.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
those who were cowardly and distrustful of the judgement of God  ran away and left the country.
8:13 The Greek text here is uncertain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
those who were cowardly and distrustful of the judgement of god  ran away and left the country.
8:13 the greek text here is uncertain.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 And others sold all that was left over to them, and withal implored the Lord to deliver those who had been sold \add as slaves \add* by the impious Nicanor or ever he met them;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 and others sold all that was left over to them, and withal implored the lord to deliver those who had been sold \add as slaves \add* by the impious nicanor or ever he met them;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And others sold all that was left over to them, and withal implored the Lord to deliver those who had been sold as slaves  by the impious Nicanor or ever he met them;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and others sold all that was left over to them, and withal implored the lord to deliver those who had been sold as slaves  by the impious nicanor or ever he met them;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and \add this, \add* if not for their own sakes, yet for the covenants made with their fathers, and because he had called them by his reverend and glorious name.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and \add this, \add* if not for their own sakes, yet for the covenants made with their fathers, and because he had called them by his reverend and glorious name.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and this,  if not for their own sakes, yet for the covenants made with their fathers, and because he had called them by his reverend and glorious name.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and this,  if not for their own sakes, yet for the covenants made with their fathers, and because he had called them by his reverend and glorious name.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 And Maccabaeus gathered his men together, six thousand in number, and exhorted them not to be stricken with dismay at the enemy, nor to fear the great multitude of the heathen who came wrongfully against them; but to contend nobly,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 and maccabaeus gathered his men together, six thousand in number, and exhorted them not to be stricken with dismay at the enemy, nor to fear the great multitude of the heathen who came wrongfully against them; but to contend nobly,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Maccabaeus gathered his men together, six thousand in number, and exhorted them not to be stricken with dismay at the enemy, nor to fear the great multitude of the heathen who came wrongfully against them; but to contend nobly,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and maccabaeus gathered his men together, six thousand in number, and exhorted them not to be stricken with dismay at the enemy, nor to fear the great multitude of the heathen who came wrongfully against them; but to contend nobly,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 setting before their eyes the outrage that had been lawlessly perpetrated upon the holy place, and the shameful handling of the city that had been turned to mockery, and further the overthrow of the mode of life received from their ancestors.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 setting before their eyes the outrage that had been lawlessly perpetrated upon the holy place, and the shameful handling of the city that had been turned to mockery, and further the overthrow of the mode of life received from their ancestors.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
setting before their eyes the outrage that had been lawlessly perpetrated upon the holy place, and the shameful handling of the city that had been turned to mockery, and further the overthrow of the mode of life received from their ancestors.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
setting before their eyes the outrage that had been lawlessly perpetrated upon the holy place, and the shameful handling of the city that had been turned to mockery, and further the overthrow of the mode of life received from their ancestors.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 For they, said he, trust to arms, and withal to deeds of daring; but we trust on the almighty God, since he is able at a beck to cast down those who are coming against us, and even the whole world.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 for they, said he, trust to arms, and withal to deeds of daring; but we trust on the almighty god, since he is able at a beck to cast down those who are coming against us, and even the whole world.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For they, said he, trust to arms, and withal to deeds of daring; but we trust on the almighty God, since he is able at a beck to cast down those who are coming against us, and even the whole world.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for they, said he, trust to arms, and withal to deeds of daring; but we trust on the almighty god, since he is able at a beck to cast down those who are coming against us, and even the whole world.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 And moreover he recounted to them the help given from time to time in the days of their ancestors, both the \add help given \add* in the days of Sennacherib, how that a hundred fourscore and five thousand perished,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 and moreover he recounted to them the help given from time to time in the days of their ancestors, both the \add help given \add* in the days of sennacherib, how that a hundred fourscore and five thousand perished,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And moreover he recounted to them the help given from time to time in the days of their ancestors, both the help given  in the days of Sennacherib, how that a hundred fourscore and five thousand perished,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and moreover he recounted to them the help given from time to time in the days of their ancestors, both the help given  in the days of sennacherib, how that a hundred fourscore and five thousand perished,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 and the \add help given \add* in the land of Babylon, even the battle that was fought against the \f + \fr 8:20 \ft Gr. \fqa Galatians. \f* Gauls, how that they came to the engagement eight thousand in all, with four thousand Macedonians, \add and how that, \add* the Macedonians being hard pressed, the \f + \fr 8:20 \ft Some authorities read \fqa eight. \f* six thousand destroyed the hundred and twenty thousand, because of the help which they had from heaven, and took great booty.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 and the \add help given \add* in the land of babylon, even the battle that was fought against the \f + \fr 8:20 \ft gr. \fqa galatians. \f* gauls, how that they came to the engagement eight thousand in all, with four thousand macedonians, \add and how that, \add* the macedonians being hard pressed, the \f + \fr 8:20 \ft some authorities read \fqa eight. \f* six thousand destroyed the hundred and twenty thousand, because of the help which they had from heaven, and took great booty.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the help given  in the land of Babylon, even the battle that was fought against the  Gauls, how that they came to the engagement eight thousand in all, with four thousand Macedonians, and how that,  the Macedonians being hard pressed, the  six thousand destroyed the hundred and twenty thousand, because of the help which they had from heaven, and took great booty.
8:20 Gr. Galatians. 
8:20 Some authorities read eight.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the help given  in the land of babylon, even the battle that was fought against the  gauls, how that they came to the engagement eight thousand in all, with four thousand macedonians, and how that,  the macedonians being hard pressed, the  six thousand destroyed the hundred and twenty thousand, because of the help which they had from heaven, and took great booty.
8:20 gr. galatians. 
8:20 some authorities read eight.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 And when he had with these words made them of good courage, and ready to die for the laws and their country, he divided his army into four parts;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 and when he had with these words made them of good courage, and ready to die for the laws and their country, he divided his army into four parts;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he had with these words made them of good courage, and ready to die for the laws and their country, he divided his army into four parts;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he had with these words made them of good courage, and ready to die for the laws and their country, he divided his army into four parts;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 \f + \fr 8:22 \ft Gr. \fqa appointing his kindred also leaders. \f* appointing his kindred to be with himself leaders of the several bands, \add to wit, \add* Simon and Joseph and Jonathan, giving each the command of fifteen hundred men,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 \f + \fr 8:22 \ft gr. \fqa appointing his kindred also leaders. \f* appointing his kindred to be with himself leaders of the several bands, \add to wit, \add* simon and joseph and jonathan, giving each the command of fifteen hundred men,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
appointing his kindred to be with himself leaders of the several bands, to wit,  Simon and Joseph and Jonathan, giving each the command of fifteen hundred men,
8:22 Gr. appointing his kindred also leaders.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
appointing his kindred to be with himself leaders of the several bands, to wit,  simon and joseph and jonathan, giving each the command of fifteen hundred men,
8:22 gr. appointing his kindred also leaders.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 and moreover Eleazer also: \add then, \add* having read aloud the sacred book, and having given as watchword, THE HELP OF GOD, leading the first band himself, he joined battle with Nicanor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 and moreover eleazer also: \add then, \add* having read aloud the sacred book, and having given as watchword, the help of god, leading the first band himself, he joined battle with nicanor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and moreover Eleazer also: then,  having read aloud the sacred book, and having given as watchword, THE HELP OF GOD, leading the first band himself, he joined battle with Nicanor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and moreover eleazer also: then,  having read aloud the sacred book, and having given as watchword, the help of god, leading the first band himself, he joined battle with nicanor.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 And, since the Almighty fought on their side, they killed of the enemy above nine thousand, and wounded and \f + \fr 8:24 \ft Gr. \fqa disabled in their limbs. \f* disabled the more part of Nicanor’s army, and compelled all to flee:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 and, since the almighty fought on their side, they killed of the enemy above nine thousand, and wounded and \f + \fr 8:24 \ft gr. \fqa disabled in their limbs. \f* disabled the more part of nicanor’s army, and compelled all to flee:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And, since the Almighty fought on their side, they killed of the enemy above nine thousand, and wounded and  disabled the more part of Nicanor’s army, and compelled all to flee:
8:24 Gr. disabled in their limbs.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and, since the almighty fought on their side, they killed of the enemy above nine thousand, and wounded and  disabled the more part of nicanor’s army, and compelled all to flee:
8:24 gr. disabled in their limbs.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and they took the money of those that had come there to buy them. And after they had pursued them for some \f + \fr 8:25 \ft Or, \fqa while \f* distance, they returned, being constrained by the time of the day;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and they took the money of those that had come there to buy them. and after they had pursued them for some \f + \fr 8:25 \ft or, \fqa while \f* distance, they returned, being constrained by the time of the day;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they took the money of those that had come there to buy them. And after they had pursued them for some  distance, they returned, being constrained by the time of the day;
8:25 Or, while
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they took the money of those that had come there to buy them. and after they had pursued them for some  distance, they returned, being constrained by the time of the day;
8:25 or, while
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 for it was the day before the Sabbath, and for this cause they made no effort to chase them far.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 for it was the day before the sabbath, and for this cause they made no effort to chase them far.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for it was the day before the Sabbath, and for this cause they made no effort to chase them far.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for it was the day before the sabbath, and for this cause they made no effort to chase them far.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 \f + \fr 8:27 \ft The exact meaning of this clause is uncertain. \f* And when they had gathered \f + \fr 8:27 \ft Gr. \fqa their arms...the spoils of the enemy. \f* the arms of the enemy together, and had stripped off their spoils, they occupied themselves about the Sabbath, blessing and thanking the Lord exceedingly, who had saved them to this day, for that he had caused a beginning of mercy to distil upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 \f + \fr 8:27 \ft the exact meaning of this clause is uncertain. \f* and when they had gathered \f + \fr 8:27 \ft gr. \fqa their arms...the spoils of the enemy. \f* the arms of the enemy together, and had stripped off their spoils, they occupied themselves about the sabbath, blessing and thanking the lord exceedingly, who had saved them to this day, for that he had caused a beginning of mercy to distil upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when they had gathered  the arms of the enemy together, and had stripped off their spoils, they occupied themselves about the Sabbath, blessing and thanking the Lord exceedingly, who had saved them to this day, for that he had caused a beginning of mercy to distil upon them.
8:27 The exact meaning of this clause is uncertain. 
8:27 Gr. their arms...the spoils of the enemy.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when they had gathered  the arms of the enemy together, and had stripped off their spoils, they occupied themselves about the sabbath, blessing and thanking the lord exceedingly, who had saved them to this day, for that he had caused a beginning of mercy to distil upon them.
8:27 the exact meaning of this clause is uncertain. 
8:27 gr. their arms...the spoils of the enemy.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 And after the Sabbath, when they had given of the spoils to the \f + \fr 8:28 \ft Or, \fqa wounded \ft Gr. \fqa shamefully handled. \f* maimed, and to the widows and orphans, the residue they distributed among themselves and their children.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 and after the sabbath, when they had given of the spoils to the \f + \fr 8:28 \ft or, \fqa wounded \ft gr. \fqa shamefully handled. \f* maimed, and to the widows and orphans, the residue they distributed among themselves and their children.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And after the Sabbath, when they had given of the spoils to the  maimed, and to the widows and orphans, the residue they distributed among themselves and their children.
8:28 Or, wounded Gr. shamefully handled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and after the sabbath, when they had given of the spoils to the  maimed, and to the widows and orphans, the residue they distributed among themselves and their children.
8:28 or, wounded gr. shamefully handled.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 And when they had accomplished these things, and had made a common supplication, they implored the merciful Lord to be wholly reconciled with his servants.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 and when they had accomplished these things, and had made a common supplication, they implored the merciful lord to be wholly reconciled with his servants.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when they had accomplished these things, and had made a common supplication, they implored the merciful Lord to be wholly reconciled with his servants.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when they had accomplished these things, and had made a common supplication, they implored the merciful lord to be wholly reconciled with his servants.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 And having had an encounter with the forces of Timotheus and Bacchides, they killed above twenty thousand of them, and made themselves masters of strongholds exceedingly high, and divided very much plunder, giving the \f + \fr 8:30 \ft Or, \fqa wounded \ft Gr. \fqa shamefully handled. \f* maimed and orphans and widows, and moreover the aged also, an equal share with themselves.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 and having had an encounter with the forces of timotheus and bacchides, they killed above twenty thousand of them, and made themselves masters of strongholds exceedingly high, and divided very much plunder, giving the \f + \fr 8:30 \ft or, \fqa wounded \ft gr. \fqa shamefully handled. \f* maimed and orphans and widows, and moreover the aged also, an equal share with themselves.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And having had an encounter with the forces of Timotheus and Bacchides, they killed above twenty thousand of them, and made themselves masters of strongholds exceedingly high, and divided very much plunder, giving the  maimed and orphans and widows, and moreover the aged also, an equal share with themselves.
8:30 Or, wounded Gr. shamefully handled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and having had an encounter with the forces of timotheus and bacchides, they killed above twenty thousand of them, and made themselves masters of strongholds exceedingly high, and divided very much plunder, giving the  maimed and orphans and widows, and moreover the aged also, an equal share with themselves.
8:30 or, wounded gr. shamefully handled.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 \f + \fr 8:31 \ft The exact meaning of this clause is uncertain. \f* And when they had gathered the arms \f + \fr 8:31 \ft Gr. \fqa of them. \f* of the enemy together, they stored them all up carefully in the most important positions, and the residue of the spoils they carried to Jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 \f + \fr 8:31 \ft the exact meaning of this clause is uncertain. \f* and when they had gathered the arms \f + \fr 8:31 \ft gr. \fqa of them. \f* of the enemy together, they stored them all up carefully in the most important positions, and the residue of the spoils they carried to jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when they had gathered the arms  of the enemy together, they stored them all up carefully in the most important positions, and the residue of the spoils they carried to Jerusalem.
8:31 The exact meaning of this clause is uncertain. 
8:31 Gr. of them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when they had gathered the arms  of the enemy together, they stored them all up carefully in the most important positions, and the residue of the spoils they carried to jerusalem.
8:31 the exact meaning of this clause is uncertain. 
8:31 gr. of them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
32
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 And they killed the \f + \fr 8:32 \ft That is, probably, the captain of an irregular auxiliary force. Some write \fqa Phylarches, \ft as a proper name. \f* phylarch of Timotheus’s forces, a most unholy man, and one who had done the Jews much hurt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 and they killed the \f + \fr 8:32 \ft that is, probably, the captain of an irregular auxiliary force. some write \fqa phylarches, \ft as a proper name. \f* phylarch of timotheus’s forces, a most unholy man, and one who had done the jews much hurt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And they killed the  phylarch of Timotheus’s forces, a most unholy man, and one who had done the Jews much hurt.
8:32 That is, probably, the captain of an irregular auxiliary force. Some write Phylarches, as a proper name.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they killed the  phylarch of timotheus’s forces, a most unholy man, and one who had done the jews much hurt.
8:32 that is, probably, the captain of an irregular auxiliary force. some write phylarches, as a proper name.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
33
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 \f + \fr 8:33 \ft The Greek text here is perhaps corrupt. \f* And as they kept the feast of victory in the \f + \fr 8:33 \ft Or, \fqa country \f* city of their fathers, they burned those that had set the sacred \f + \fr 8:33 \ft Or, \fqa porches \f* gates on fire, \add and among them \add* Callisthenes, who had fled into \f + \fr 8:33 \ft Or, \fqa a solitary hut \f* an outhouse; and \add so \add* they received the meet reward of their impiety.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 \f + \fr 8:33 \ft the greek text here is perhaps corrupt. \f* and as they kept the feast of victory in the \f + \fr 8:33 \ft or, \fqa country \f* city of their fathers, they burned those that had set the sacred \f + \fr 8:33 \ft or, \fqa porches \f* gates on fire, \add and among them \add* callisthenes, who had fled into \f + \fr 8:33 \ft or, \fqa a solitary hut \f* an outhouse; and \add so \add* they received the meet reward of their impiety.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And as they kept the feast of victory in the  city of their fathers, they burned those that had set the sacred  gates on fire, and among them  Callisthenes, who had fled into  an outhouse; and so  they received the meet reward of their impiety.
8:33 The Greek text here is perhaps corrupt. 
8:33 Or, country 
8:33 Or, porches 
8:33 Or, a solitary hut
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and as they kept the feast of victory in the  city of their fathers, they burned those that had set the sacred  gates on fire, and among them  callisthenes, who had fled into  an outhouse; and so  they received the meet reward of their impiety.
8:33 the greek text here is perhaps corrupt. 
8:33 or, country 
8:33 or, porches 
8:33 or, a solitary hut
v#e#r#s#e#s#e#p#a#r#a#t#o#r
34
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 And the thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews \add for slaves, \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 and the thrice-accursed nicanor, who had brought the thousand merchants to buy the jews \add for slaves, \add*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews for slaves,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the thrice-accursed nicanor, who had brought the thousand merchants to buy the jews for slaves,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
35
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 being through the help of the Lord humbled by them who in his eyes were held to be of least account, put off his glorious apparel, and \add passing \add* through the midland, \f + \fr 8:35 \ft Gr. \fqa having made himself solitary. \f* shunning all company like a fugitive slave, arrived at Antioch, \f + \fr 8:35 \ft Or, \fqa having won the greatest possible favor by reason of the destruction of his army \f* having, \add as he thought, \add* had the greatest possible good fortune, though his army was destroyed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 being through the help of the lord humbled by them who in his eyes were held to be of least account, put off his glorious apparel, and \add passing \add* through the midland, \f + \fr 8:35 \ft gr. \fqa having made himself solitary. \f* shunning all company like a fugitive slave, arrived at antioch, \f + \fr 8:35 \ft or, \fqa having won the greatest possible favor by reason of the destruction of his army \f* having, \add as he thought, \add* had the greatest possible good fortune, though his army was destroyed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
being through the help of the Lord humbled by them who in his eyes were held to be of least account, put off his glorious apparel, and passing  through the midland,  shunning all company like a fugitive slave, arrived at Antioch,  having, as he thought,  had the greatest possible good fortune, though his army was destroyed.
8:35 Gr. having made himself solitary. 
8:35 Or, having won the greatest possible favor by reason of the destruction of his army
i#n#d#e#x#s#e#p#a#r#a#t#o#r
being through the help of the lord humbled by them who in his eyes were held to be of least account, put off his glorious apparel, and passing  through the midland,  shunning all company like a fugitive slave, arrived at antioch,  having, as he thought,  had the greatest possible good fortune, though his army was destroyed.
8:35 gr. having made himself solitary. 
8:35 or, having won the greatest possible favor by reason of the destruction of his army
v#e#r#s#e#s#e#p#a#r#a#t#o#r
36
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 And he that had taken upon him to make tribute sure for the Romans by the captivity of the men of Jerusalem published abroad that the Jews had One who fought for them, and that \f + \fr 8:36 \ft Or, \fqa because of this \ft their \fqa way of life \ft Gr. \fqa because of this manner. \f* because this was so the Jews were invulnerable, because they followed the laws ordained by him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 and he that had taken upon him to make tribute sure for the romans by the captivity of the men of jerusalem published abroad that the jews had one who fought for them, and that \f + \fr 8:36 \ft or, \fqa because of this \ft their \fqa way of life \ft gr. \fqa because of this manner. \f* because this was so the jews were invulnerable, because they followed the laws ordained by him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he that had taken upon him to make tribute sure for the Romans by the captivity of the men of Jerusalem published abroad that the Jews had One who fought for them, and that  because this was so the Jews were invulnerable, because they followed the laws ordained by him.
8:36 Or, because of this their way of life Gr. because of this manner.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he that had taken upon him to make tribute sure for the romans by the captivity of the men of jerusalem published abroad that the jews had one who fought for them, and that  because this was so the jews were invulnerable, because they followed the laws ordained by him.
8:36 or, because of this their way of life gr. because of this manner.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_81_9
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 9
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 9
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 Now about that time it befell that Antiochus had returned \f + \fr 9:1 \ft Or, \fqa with dishonor \f* in disorder from the region of Persia.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 now about that time it befell that antiochus had returned \f + \fr 9:1 \ft or, \fqa with dishonor \f* in disorder from the region of persia.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now about that time it befell that Antiochus had returned  in disorder from the region of Persia.
9:1 Or, with dishonor
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now about that time it befell that antiochus had returned  in disorder from the region of persia.
9:1 or, with dishonor
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 For he had entered into the city called Persepolis, and he assayed to rob \f + \fr 9:2 \ft Or, \fqa temples \f* a temple and to hold down the city. Whereupon there was an onset of the multitudes, and \f + \fr 9:2 \ft Or, the people of the country \fqa turned \f* \add Antiochus and his men \add* turned to make defense with arms; and it came to pass that Antiochus was put to flight by the people of the country and broke up his camp with disgrace.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 for he had entered into the city called persepolis, and he assayed to rob \f + \fr 9:2 \ft or, \fqa temples \f* a temple and to hold down the city. whereupon there was an onset of the multitudes, and \f + \fr 9:2 \ft or, the people of the country \fqa turned \f* \add antiochus and his men \add* turned to make defense with arms; and it came to pass that antiochus was put to flight by the people of the country and broke up his camp with disgrace.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For he had entered into the city called Persepolis, and he assayed to rob  a temple and to hold down the city. Whereupon there was an onset of the multitudes, and  Antiochus and his men  turned to make defense with arms; and it came to pass that Antiochus was put to flight by the people of the country and broke up his camp with disgrace.
9:2 Or, temples 
9:2 Or, the people of the country turned
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he had entered into the city called persepolis, and he assayed to rob  a temple and to hold down the city. whereupon there was an onset of the multitudes, and  antiochus and his men  turned to make defense with arms; and it came to pass that antiochus was put to flight by the people of the country and broke up his camp with disgrace.
9:2 or, temples 
9:2 or, the people of the country turned
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 And while he was at Ecbatana, news was brought him what had happened to Nicanor and the forces of Timotheus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and while he was at ecbatana, news was brought him what had happened to nicanor and the forces of timotheus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And while he was at Ecbatana, news was brought him what had happened to Nicanor and the forces of Timotheus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and while he was at ecbatana, news was brought him what had happened to nicanor and the forces of timotheus.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 And being lifted up \f + \fr 9:4 \ft Or, \fqa in his spirit \f* by his passion he thought to make the Jews suffer even for the evil-doing of those that had put him to rout. Wherefore, the judgement from heaven even now accompanying him, he gave order to his charioteer to drive without ceasing and despatch the journey; for thus he arrogantly spoke: I will make Jerusalem a common graveyard of Jews, when I come there.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 and being lifted up \f + \fr 9:4 \ft or, \fqa in his spirit \f* by his passion he thought to make the jews suffer even for the evil-doing of those that had put him to rout. wherefore, the judgement from heaven even now accompanying him, he gave order to his charioteer to drive without ceasing and despatch the journey; for thus he arrogantly spoke: i will make jerusalem a common graveyard of jews, when i come there.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And being lifted up  by his passion he thought to make the Jews suffer even for the evil-doing of those that had put him to rout. Wherefore, the judgement from heaven even now accompanying him, he gave order to his charioteer to drive without ceasing and despatch the journey; for thus he arrogantly spoke: I will make Jerusalem a common graveyard of Jews, when I come there.
9:4 Or, in his spirit
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and being lifted up  by his passion he thought to make the jews suffer even for the evil-doing of those that had put him to rout. wherefore, the judgement from heaven even now accompanying him, he gave order to his charioteer to drive without ceasing and despatch the journey; for thus he arrogantly spoke: i will make jerusalem a common graveyard of jews, when i come there.
9:4 or, in his spirit
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 But the All-seeing Lord, the God of Israel, struck him with a \f + \fr 9:5 \ft Gr. \fqa remediless. \f* fatal and invisible stroke; and as soon as he had ceased speaking this word, an incurable pain of the bowels seized him, and bitter torments of the inner parts;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 but the all-seeing lord, the god of israel, struck him with a \f + \fr 9:5 \ft gr. \fqa remediless. \f* fatal and invisible stroke; and as soon as he had ceased speaking this word, an incurable pain of the bowels seized him, and bitter torments of the inner parts;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But the All-seeing Lord, the God of Israel, struck him with a  fatal and invisible stroke; and as soon as he had ceased speaking this word, an incurable pain of the bowels seized him, and bitter torments of the inner parts;
9:5 Gr. remediless.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but the all-seeing lord, the god of israel, struck him with a  fatal and invisible stroke; and as soon as he had ceased speaking this word, an incurable pain of the bowels seized him, and bitter torments of the inner parts;
9:5 gr. remediless.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 and that most justly, for he had tormented other men’s bowels with many and strange sufferings.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 and that most justly, for he had tormented other men’s bowels with many and strange sufferings.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that most justly, for he had tormented other men’s bowels with many and strange sufferings.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that most justly, for he had tormented other men’s bowels with many and strange sufferings.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 But he in no wise ceased from his rude insolence; no, still more was he filled with arrogance, breathing fire in his passion against the Jews, and commanding to haste the journey. But it came to pass moreover that he fell from his chariot as it rushed along, and having a grievous fall was racked in all the members of his body.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 but he in no wise ceased from his rude insolence; no, still more was he filled with arrogance, breathing fire in his passion against the jews, and commanding to haste the journey. but it came to pass moreover that he fell from his chariot as it rushed along, and having a grievous fall was racked in all the members of his body.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But he in no wise ceased from his rude insolence; no, still more was he filled with arrogance, breathing fire in his passion against the Jews, and commanding to haste the journey. But it came to pass moreover that he fell from his chariot as it rushed along, and having a grievous fall was racked in all the members of his body.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but he in no wise ceased from his rude insolence; no, still more was he filled with arrogance, breathing fire in his passion against the jews, and commanding to haste the journey. but it came to pass moreover that he fell from his chariot as it rushed along, and having a grievous fall was racked in all the members of his body.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 And he that but now supposed himself to have the waves of the sea at his bidding, so vainglorious was he beyond the condition of a man, and that thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter, \f + \fr 9:8 \ft Or, \fqa showing manifestly to all the power of God \f* showing to all that the power was manifestly God’s;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 and he that but now supposed himself to have the waves of the sea at his bidding, so vainglorious was he beyond the condition of a man, and that thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter, \f + \fr 9:8 \ft or, \fqa showing manifestly to all the power of god \f* showing to all that the power was manifestly god’s;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he that but now supposed himself to have the waves of the sea at his bidding, so vainglorious was he beyond the condition of a man, and that thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter,  showing to all that the power was manifestly God’s;
9:8 Or, showing manifestly to all the power of God
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he that but now supposed himself to have the waves of the sea at his bidding, so vainglorious was he beyond the condition of a man, and that thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter,  showing to all that the power was manifestly god’s;
9:8 or, showing manifestly to all the power of god
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 so that out of the body of the impious man worms swarmed, and while he was still living in anguish and pains, his flesh fell off, and by reason of the stench all the army turned with loathing from his corruption.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 so that out of the body of the impious man worms swarmed, and while he was still living in anguish and pains, his flesh fell off, and by reason of the stench all the army turned with loathing from his corruption.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so that out of the body of the impious man worms swarmed, and while he was still living in anguish and pains, his flesh fell off, and by reason of the stench all the army turned with loathing from his corruption.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so that out of the body of the impious man worms swarmed, and while he was still living in anguish and pains, his flesh fell off, and by reason of the stench all the army turned with loathing from his corruption.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
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\v 10 And the man that a little before supposed himself to touch the stars of heaven, no one could endure to carry for his intolerable stench.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 and the man that a little before supposed himself to touch the stars of heaven, no one could endure to carry for his intolerable stench.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the man that a little before supposed himself to touch the stars of heaven, no one could endure to carry for his intolerable stench.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the man that a little before supposed himself to touch the stars of heaven, no one could endure to carry for his intolerable stench.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
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\v 11 Therefore he began in great part to cease from his arrogance, being broken \add in spirit, \add* and to come to knowledge under the scourge of God, his pains increasing every moment.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 therefore he began in great part to cease from his arrogance, being broken \add in spirit, \add* and to come to knowledge under the scourge of god, his pains increasing every moment.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore he began in great part to cease from his arrogance, being broken in spirit,  and to come to knowledge under the scourge of God, his pains increasing every moment.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore he began in great part to cease from his arrogance, being broken in spirit,  and to come to knowledge under the scourge of god, his pains increasing every moment.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
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\v 12 And when he himself could not stand his own smell, he said these words: It is right to be subject to God, and that one who is mortal should not \f + \fr 9:12 \ft Some authorities read \fqa be minded as \ft if \fqa equal to God. \f* be minded arrogantly.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 and when he himself could not stand his own smell, he said these words: it is right to be subject to god, and that one who is mortal should not \f + \fr 9:12 \ft some authorities read \fqa be minded as \ft if \fqa equal to god. \f* be minded arrogantly.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when he himself could not stand his own smell, he said these words: It is right to be subject to God, and that one who is mortal should not  be minded arrogantly.
9:12 Some authorities read be minded as if equal to God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when he himself could not stand his own smell, he said these words: it is right to be subject to god, and that one who is mortal should not  be minded arrogantly.
9:12 some authorities read be minded as if equal to god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 And the vile man vowed to the sovereign Lord, who now no more would have pity upon him, saying on this wise:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and the vile man vowed to the sovereign lord, who now no more would have pity upon him, saying on this wise:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the vile man vowed to the sovereign Lord, who now no more would have pity upon him, saying on this wise:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the vile man vowed to the sovereign lord, who now no more would have pity upon him, saying on this wise:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 that the holy city, to the which he was going in haste, to lay it even with the ground and to \f + \fr 9:14 \ft Gr. \fqa build. \f* make it a common graveyard, he would declare free;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 that the holy city, to the which he was going in haste, to lay it even with the ground and to \f + \fr 9:14 \ft gr. \fqa build. \f* make it a common graveyard, he would declare free;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that the holy city, to the which he was going in haste, to lay it even with the ground and to  make it a common graveyard, he would declare free;
9:14 Gr. build.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that the holy city, to the which he was going in haste, to lay it even with the ground and to  make it a common graveyard, he would declare free;
9:14 gr. build.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and as touching the Jews, whom he had decided not even to count worthy of burial, but to cast them out to the beasts with their infants, for the birds to devour, he would make them all equal to citizens of Athens;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and as touching the jews, whom he had decided not even to count worthy of burial, but to cast them out to the beasts with their infants, for the birds to devour, he would make them all equal to citizens of athens;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and as touching the Jews, whom he had decided not even to count worthy of burial, but to cast them out to the beasts with their infants, for the birds to devour, he would make them all equal to citizens of Athens;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and as touching the jews, whom he had decided not even to count worthy of burial, but to cast them out to the beasts with their infants, for the birds to devour, he would make them all equal to citizens of athens;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 and the holy sanctuary, which before he had plundered, he would adorn with goodliest offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 and the holy sanctuary, which before he had plundered, he would adorn with goodliest offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the holy sanctuary, which before he had plundered, he would adorn with goodliest offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the holy sanctuary, which before he had plundered, he would adorn with goodliest offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 and, beside all this, that he would become a Jew, and would visit every inhabited place, publishing abroad the might of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 and, beside all this, that he would become a jew, and would visit every inhabited place, publishing abroad the might of god.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and, beside all this, that he would become a Jew, and would visit every inhabited place, publishing abroad the might of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and, beside all this, that he would become a jew, and would visit every inhabited place, publishing abroad the might of god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 But when his sufferings did in no wise cease, for the judgement of God had come upon him in righteousness, having given up all hope of himself, he wrote to the Jews the letter written below, having the nature of a supplication, to this effect:
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 but when his sufferings did in no wise cease, for the judgement of god had come upon him in righteousness, having given up all hope of himself, he wrote to the jews the letter written below, having the nature of a supplication, to this effect:
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when his sufferings did in no wise cease, for the judgement of God had come upon him in righteousness, having given up all hope of himself, he wrote to the Jews the letter written below, having the nature of a supplication, to this effect:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when his sufferings did in no wise cease, for the judgement of god had come upon him in righteousness, having given up all hope of himself, he wrote to the jews the letter written below, having the nature of a supplication, to this effect:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 To the worthy Jews, his fellow-citizens, Antiochus, king and general, wishes much joy and health and prosperity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 to the worthy jews, his fellow-citizens, antiochus, king and general, wishes much joy and health and prosperity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
To the worthy Jews, his fellow-citizens, Antiochus, king and general, wishes much joy and health and prosperity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to the worthy jews, his fellow-citizens, antiochus, king and general, wishes much joy and health and prosperity.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 \f + \fr 9:20 \ft Or, \fqa You° fare well, and your children; and your affairs are to your mind. \ft The Greek text in verses 20 and 21 is uncertain. \f* May you° and your children fare well; and your affairs shall be to your mind. Having my hope in heaven,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 \f + \fr 9:20 \ft or, \fqa you° fare well, and your children; and your affairs are to your mind. \ft the greek text in verses 20 and 21 is uncertain. \f* may you° and your children fare well; and your affairs shall be to your mind. having my hope in heaven,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
May you° and your children fare well; and your affairs shall be to your mind. Having my hope in heaven,
9:20 Or, You° fare well, and your children; and your affairs are to your mind. The Greek text in verses 20 and 21 is uncertain.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
may you° and your children fare well; and your affairs shall be to your mind. having my hope in heaven,
9:20 or, you° fare well, and your children; and your affairs are to your mind. the greek text in verses 20 and 21 is uncertain.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 I remembered with affection your honor and good will \add toward me. \add* Returning out of the region of Persia, and being taken with a noisome sickness, I deemed it necessary to take thought for the common safety of all,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 i remembered with affection your honor and good will \add toward me. \add* returning out of the region of persia, and being taken with a noisome sickness, i deemed it necessary to take thought for the common safety of all,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
I remembered with affection your honor and good will toward me.  Returning out of the region of Persia, and being taken with a noisome sickness, I deemed it necessary to take thought for the common safety of all,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
i remembered with affection your honor and good will toward me.  returning out of the region of persia, and being taken with a noisome sickness, i deemed it necessary to take thought for the common safety of all,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 not despairing of myself, but having great hope to escape from the sickness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 not despairing of myself, but having great hope to escape from the sickness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
not despairing of myself, but having great hope to escape from the sickness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
not despairing of myself, but having great hope to escape from the sickness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 But considering that my father also, at what time he led an army into the upper country, appointed his successor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 but considering that my father also, at what time he led an army into the upper country, appointed his successor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But considering that my father also, at what time he led an army into the upper country, appointed his successor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but considering that my father also, at what time he led an army into the upper country, appointed his successor,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 to the end that, if anything fell out contrary to expectation, or if any unwelcome tidings were brought, they \add that remained \add* in the country, knowing to whom the state had been left, might not be troubled;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 to the end that, if anything fell out contrary to expectation, or if any unwelcome tidings were brought, they \add that remained \add* in the country, knowing to whom the state had been left, might not be troubled;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to the end that, if anything fell out contrary to expectation, or if any unwelcome tidings were brought, they that remained  in the country, knowing to whom the state had been left, might not be troubled;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to the end that, if anything fell out contrary to expectation, or if any unwelcome tidings were brought, they that remained  in the country, knowing to whom the state had been left, might not be troubled;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and, beside all this, observing how that the princes that are borderers and neighbors to my kingdom watch opportunities, and look for the future event, I have appointed my son Antiochus \add to be \add* king, whom I often committed and commended to most of you, when I was hastening to the upper provinces; and I have written to him what is written below.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and, beside all this, observing how that the princes that are borderers and neighbors to my kingdom watch opportunities, and look for the future event, i have appointed my son antiochus \add to be \add* king, whom i often committed and commended to most of you, when i was hastening to the upper provinces; and i have written to him what is written below.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and, beside all this, observing how that the princes that are borderers and neighbors to my kingdom watch opportunities, and look for the future event, I have appointed my son Antiochus to be  king, whom I often committed and commended to most of you, when I was hastening to the upper provinces; and I have written to him what is written below.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and, beside all this, observing how that the princes that are borderers and neighbors to my kingdom watch opportunities, and look for the future event, i have appointed my son antiochus to be  king, whom i often committed and commended to most of you, when i was hastening to the upper provinces; and i have written to him what is written below.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 I exhort you therefore and beseech you, having in your remembrance the benefits done to you in common and severally, to preserve each of you your present good will toward me and my son.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 i exhort you therefore and beseech you, having in your remembrance the benefits done to you in common and severally, to preserve each of you your present good will toward me and my son.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
I exhort you therefore and beseech you, having in your remembrance the benefits done to you in common and severally, to preserve each of you your present good will toward me and my son.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
i exhort you therefore and beseech you, having in your remembrance the benefits done to you in common and severally, to preserve each of you your present good will toward me and my son.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 For I am persuaded that he in gentleness and kindness will follow my purpose and treat you with indulgence.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 for i am persuaded that he in gentleness and kindness will follow my purpose and treat you with indulgence.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For I am persuaded that he in gentleness and kindness will follow my purpose and treat you with indulgence.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for i am persuaded that he in gentleness and kindness will follow my purpose and treat you with indulgence.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 So the murderer and blasphemer, having endured the most intense sufferings, even as he had dealt with other men, ended his life among the mountains by a most piteous fate in a strange land.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 so the murderer and blasphemer, having endured the most intense sufferings, even as he had dealt with other men, ended his life among the mountains by a most piteous fate in a strange land.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So the murderer and blasphemer, having endured the most intense sufferings, even as he had dealt with other men, ended his life among the mountains by a most piteous fate in a strange land.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so the murderer and blasphemer, having endured the most intense sufferings, even as he had dealt with other men, ended his life among the mountains by a most piteous fate in a strange land.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 And Philip his foster brother conveyed the body \add home; \add* and then, fearing the son of Antiochus, he betook himself to Ptolemy Philometor in Egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 and philip his foster brother conveyed the body \add home; \add* and then, fearing the son of antiochus, he betook himself to ptolemy philometor in egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Philip his foster brother conveyed the body home;  and then, fearing the son of Antiochus, he betook himself to Ptolemy Philometor in Egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and philip his foster brother conveyed the body home;  and then, fearing the son of antiochus, he betook himself to ptolemy philometor in egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_82_0
data:
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\id 1ES - 1 Esdras
\h 1 Esdras
\toc1 The First Book of Esdras
\toc2 1 Esdras
\toc3 1Es
\mt1 THE FIRST BOOK OF ESDRAS
\ip \bk The First Book of Esdras\bk* is recognized as Deuterocanonical Scripture by the Greek Orthodox and Russian Orthodox Churches. It is not recognized by the Roman Catholic Church, but 1 Esdras is placed as an appendix to the Latin Vulgate Bible.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\id 1es - 1 esdras
\h 1 esdras
\toc1 the first book of esdras
\toc2 1 esdras
\toc3 1es
\mt1 the first book of esdras
\ip \bk the first book of esdras\bk* is recognized as deuterocanonical scripture by the greek orthodox and russian orthodox churches. it is not recognized by the roman catholic church, but 1 esdras is placed as an appendix to the latin vulgate bible.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The First Book of Esdras is recognized as Deuterocanonical Scripture by the Greek Orthodox and Russian Orthodox Churches. It is not recognized by the Roman Catholic Church, but 1 Esdras is placed as an appendix to the Latin Vulgate Bible.
THE FIRST BOOK OF ESDRAS
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the first book of esdras is recognized as deuterocanonical scripture by the greek orthodox and russian orthodox churches. it is not recognized by the roman catholic church, but 1 esdras is placed as an appendix to the latin vulgate bible.
the first book of esdras
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_82_1
data:
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\p
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\c 1
\p
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v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 \x + \xo 1:1 \xt 2 Kings 23:21; 2 Chronicles 35:1\x* Josias held the Passover in Jerusalem to his Lord, and offered the Passover the fourteenth day of the first month;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 \x + \xo 1:1 \xt 2 kings 23:21; 2 chronicles 35:1\x* josias held the passover in jerusalem to his lord, and offered the passover the fourteenth day of the first month;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Josias held the Passover in Jerusalem to his Lord, and offered the Passover the fourteenth day of the first month;
1:1 2 Kings 23:21; 2 Chronicles 35:1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
josias held the passover in jerusalem to his lord, and offered the passover the fourteenth day of the first month;
1:1 2 kings 23:21; 2 chronicles 35:1
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 having set the priests according to their daily courses, being arrayed in their vestments, in the temple of the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 having set the priests according to their daily courses, being arrayed in their vestments, in the temple of the lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
having set the priests according to their daily courses, being arrayed in their vestments, in the temple of the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
having set the priests according to their daily courses, being arrayed in their vestments, in the temple of the lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 And he spoke to the Levites, \f + \fr 1:3 \ft That is, \fqa the temple servants. \ft See Num. 3:9.\f* the temple-servants of Israel, that they should make themselves holy to the Lord, to set the holy ark of the Lord in the house that King Solomon the son of David had built:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and he spoke to the levites, \f + \fr 1:3 \ft that is, \fqa the temple servants. \ft see num. 3:9.\f* the temple-servants of israel, that they should make themselves holy to the lord, to set the holy ark of the lord in the house that king solomon the son of david had built:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he spoke to the Levites,  the temple-servants of Israel, that they should make themselves holy to the Lord, to set the holy ark of the Lord in the house that King Solomon the son of David had built:
1:3 That is, the temple servants. See Num. 3:9.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he spoke to the levites,  the temple-servants of israel, that they should make themselves holy to the lord, to set the holy ark of the lord in the house that king solomon the son of david had built:
1:3 that is, the temple servants. see num. 3:9.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 \add and said,\add* You° shall no more have need to bear it upon your shoulders: now therefore serve the Lord your God, and minister to his people Israel, and prepare you after your fathers’ houses and kindred,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 \add and said,\add* you° shall no more have need to bear it upon your shoulders: now therefore serve the lord your god, and minister to his people israel, and prepare you after your fathers’ houses and kindred,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and said, You° shall no more have need to bear it upon your shoulders: now therefore serve the Lord your God, and minister to his people Israel, and prepare you after your fathers’ houses and kindred,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and said, you° shall no more have need to bear it upon your shoulders: now therefore serve the lord your god, and minister to his people israel, and prepare you after your fathers’ houses and kindred,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 according to the writing of David king of Israel, and according to the magnificence of Solomon his son: and standing in the holy place according to the several divisions of the families of you the Levites, who \add minister\add* in the presence of your kindred the children of Israel,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 according to the writing of david king of israel, and according to the magnificence of solomon his son: and standing in the holy place according to the several divisions of the families of you the levites, who \add minister\add* in the presence of your kindred the children of israel,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
according to the writing of David king of Israel, and according to the magnificence of Solomon his son: and standing in the holy place according to the several divisions of the families of you the Levites, who minister in the presence of your kindred the children of Israel,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
according to the writing of david king of israel, and according to the magnificence of solomon his son: and standing in the holy place according to the several divisions of the families of you the levites, who minister in the presence of your kindred the children of israel,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 offer the Passover in order, and make ready the sacrifices for your kindred, and keep the Passover according to the commandment of the Lord, which was given to Moses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 offer the passover in order, and make ready the sacrifices for your kindred, and keep the passover according to the commandment of the lord, which was given to moses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
offer the Passover in order, and make ready the sacrifices for your kindred, and keep the Passover according to the commandment of the Lord, which was given to Moses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
offer the passover in order, and make ready the sacrifices for your kindred, and keep the passover according to the commandment of the lord, which was given to moses.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 And to the people which were present Josias gave thirty thousand lambs and kids, \add and\add* three thousand calves: these things were given of the king’s substance, according as he promised, to the people, and to the priests and Levites.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 and to the people which were present josias gave thirty thousand lambs and kids, \add and\add* three thousand calves: these things were given of the king’s substance, according as he promised, to the people, and to the priests and levites.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And to the people which were present Josias gave thirty thousand lambs and kids, and three thousand calves: these things were given of the king’s substance, according as he promised, to the people, and to the priests and Levites.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and to the people which were present josias gave thirty thousand lambs and kids, and three thousand calves: these things were given of the king’s substance, according as he promised, to the people, and to the priests and levites.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 And Helkias, and Zacharias, and \f + \fr 1:8 \fq Jehiel, \ft 2 Chronicles 35:8.\f* Esyelus, the rulers of the temple, gave to the priests for the Passover two thousand \add and\add* six hundred sheep, \add and\add* three hundred calves.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 and helkias, and zacharias, and \f + \fr 1:8 \fq jehiel, \ft 2 chronicles 35:8.\f* esyelus, the rulers of the temple, gave to the priests for the passover two thousand \add and\add* six hundred sheep, \add and\add* three hundred calves.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Helkias, and Zacharias, and  Esyelus, the rulers of the temple, gave to the priests for the Passover two thousand and six hundred sheep, and three hundred calves.
1:8 Jehiel, 2 Chronicles 35:8.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and helkias, and zacharias, and  esyelus, the rulers of the temple, gave to the priests for the passover two thousand and six hundred sheep, and three hundred calves.
1:8 jehiel, 2 chronicles 35:8.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 And Jeconias, and Samaias and Nathanael his brother, and Sabias, and Ochielus, and Joram, captains over thousands, gave to the Levites for the Passover five thousand sheep, \add and\add* seven hundred calves.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and jeconias, and samaias and nathanael his brother, and sabias, and ochielus, and joram, captains over thousands, gave to the levites for the passover five thousand sheep, \add and\add* seven hundred calves.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Jeconias, and Samaias and Nathanael his brother, and Sabias, and Ochielus, and Joram, captains over thousands, gave to the Levites for the Passover five thousand sheep, and seven hundred calves.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and jeconias, and samaias and nathanael his brother, and sabias, and ochielus, and joram, captains over thousands, gave to the levites for the passover five thousand sheep, and seven hundred calves.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 And when these things were done, the priests and Levites, having the unleavened bread, stood in comely order according to the kindred,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 and when these things were done, the priests and levites, having the unleavened bread, stood in comely order according to the kindred,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when these things were done, the priests and Levites, having the unleavened bread, stood in comely order according to the kindred,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when these things were done, the priests and levites, having the unleavened bread, stood in comely order according to the kindred,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and according to the several divisions by fathers’ houses, before the people, to offer to the Lord, as it is written in the book of Moses: and thus \add did they\add* in the morning.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and according to the several divisions by fathers’ houses, before the people, to offer to the lord, as it is written in the book of moses: and thus \add did they\add* in the morning.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and according to the several divisions by fathers’ houses, before the people, to offer to the Lord, as it is written in the book of Moses: and thus did they in the morning.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and according to the several divisions by fathers’ houses, before the people, to offer to the lord, as it is written in the book of moses: and thus did they in the morning.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 And they roasted the Passover with fire, as appertains: and the sacrifices they sod in the brazen vessels and caldrons with a good savor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 and they roasted the passover with fire, as appertains: and the sacrifices they sod in the brazen vessels and caldrons with a good savor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And they roasted the Passover with fire, as appertains: and the sacrifices they sod in the brazen vessels and caldrons with a good savor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they roasted the passover with fire, as appertains: and the sacrifices they sod in the brazen vessels and caldrons with a good savor,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and set them before all the people: and afterward they prepared for themselves, and for the priests their kindred, the sons of Aaron.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and set them before all the people: and afterward they prepared for themselves, and for the priests their kindred, the sons of aaron.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and set them before all the people: and afterward they prepared for themselves, and for the priests their kindred, the sons of Aaron.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and set them before all the people: and afterward they prepared for themselves, and for the priests their kindred, the sons of aaron.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 For the priests offered the fat until night: and the Levites prepared for themselves, and for the priests their kindred, the sons of Aaron.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 for the priests offered the fat until night: and the levites prepared for themselves, and for the priests their kindred, the sons of aaron.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the priests offered the fat until night: and the Levites prepared for themselves, and for the priests their kindred, the sons of Aaron.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the priests offered the fat until night: and the levites prepared for themselves, and for the priests their kindred, the sons of aaron.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 The holy singers also, the sons of Asaph, were in their order, according to the appointment of David, \add to wit,\add* Asaph, Zacharias, and Eddinus, who \f + \fr 1:15 \ft Another reading is, \fqa were.\f* was of the king’s retinue.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 the holy singers also, the sons of asaph, were in their order, according to the appointment of david, \add to wit,\add* asaph, zacharias, and eddinus, who \f + \fr 1:15 \ft another reading is, \fqa were.\f* was of the king’s retinue.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The holy singers also, the sons of Asaph, were in their order, according to the appointment of David, to wit, Asaph, Zacharias, and Eddinus, who  was of the king’s retinue.
1:15 Another reading is, were.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the holy singers also, the sons of asaph, were in their order, according to the appointment of david, to wit, asaph, zacharias, and eddinus, who  was of the king’s retinue.
1:15 another reading is, were.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 Moreover the gatekeepers were at every gate; none had need to depart from his daily course: for their kindred the Levites prepared for them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 moreover the gatekeepers were at every gate; none had need to depart from his daily course: for their kindred the levites prepared for them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Moreover the gatekeepers were at every gate; none had need to depart from his daily course: for their kindred the Levites prepared for them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
moreover the gatekeepers were at every gate; none had need to depart from his daily course: for their kindred the levites prepared for them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 Thus were the things that belonged to the sacrifices of the Lord accomplished in that day, in holding the Passover,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 thus were the things that belonged to the sacrifices of the lord accomplished in that day, in holding the passover,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Thus were the things that belonged to the sacrifices of the Lord accomplished in that day, in holding the Passover,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
thus were the things that belonged to the sacrifices of the lord accomplished in that day, in holding the passover,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 and offering sacrifices upon the altar of the Lord, according to the commandment of King Josias.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 and offering sacrifices upon the altar of the lord, according to the commandment of king josias.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and offering sacrifices upon the altar of the Lord, according to the commandment of King Josias.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and offering sacrifices upon the altar of the lord, according to the commandment of king josias.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 So the children of Israel which were present at that time held the Passover, and the feast of unleavened bread seven days.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 so the children of israel which were present at that time held the passover, and the feast of unleavened bread seven days.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So the children of Israel which were present at that time held the Passover, and the feast of unleavened bread seven days.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so the children of israel which were present at that time held the passover, and the feast of unleavened bread seven days.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 And such a Passover was not held in Israel since the time of the prophet Samuel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 and such a passover was not held in israel since the time of the prophet samuel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And such a Passover was not held in Israel since the time of the prophet Samuel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and such a passover was not held in israel since the time of the prophet samuel.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 Yes, all the kings of Israel held not such a Passover as Josias, and the priests, and the Levites, and the Jews, held with all Israel that were present in their dwelling place at Jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 yes, all the kings of israel held not such a passover as josias, and the priests, and the levites, and the jews, held with all israel that were present in their dwelling place at jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Yes, all the kings of Israel held not such a Passover as Josias, and the priests, and the Levites, and the Jews, held with all Israel that were present in their dwelling place at Jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
yes, all the kings of israel held not such a passover as josias, and the priests, and the levites, and the jews, held with all israel that were present in their dwelling place at jerusalem.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 In the eighteenth year of the reign of Josias was this Passover held.
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\v 22 in the eighteenth year of the reign of josias was this passover held.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
In the eighteenth year of the reign of Josias was this Passover held.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
in the eighteenth year of the reign of josias was this passover held.
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23
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\v 23 And the works of Josias were upright before his Lord with a heart full of godliness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 and the works of josias were upright before his lord with a heart full of godliness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the works of Josias were upright before his Lord with a heart full of godliness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the works of josias were upright before his lord with a heart full of godliness.
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24
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\v 24 Moreover the things that came to pass in his days have been written in times past, concerning those that sinned, and did wickedly against the Lord above every people and kingdom, and how they grieved him \f + \fr 1:24 \ft Or, \fqa sensibly \ft Judges 16:17.\f* exceedingly, so that the words of the Lord were confirmed against Israel.
\p
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\v 24 moreover the things that came to pass in his days have been written in times past, concerning those that sinned, and did wickedly against the lord above every people and kingdom, and how they grieved him \f + \fr 1:24 \ft or, \fqa sensibly \ft judges 16:17.\f* exceedingly, so that the words of the lord were confirmed against israel.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Moreover the things that came to pass in his days have been written in times past, concerning those that sinned, and did wickedly against the Lord above every people and kingdom, and how they grieved him  exceedingly, so that the words of the Lord were confirmed against Israel.
1:24 Or, sensibly Judges 16:17.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
moreover the things that came to pass in his days have been written in times past, concerning those that sinned, and did wickedly against the lord above every people and kingdom, and how they grieved him  exceedingly, so that the words of the lord were confirmed against israel.
1:24 or, sensibly judges 16:17.
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25
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\v 25 \x + \xo 1:25 \xt 2 Chronicles 35:20\x* Now after all these acts of Josias it came to pass, that Pharaoh the king of Egypt came to raise war at Carchemish upon Euphrates: and Josias went out against him.
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\v 25 \x + \xo 1:25 \xt 2 chronicles 35:20\x* now after all these acts of josias it came to pass, that pharaoh the king of egypt came to raise war at carchemish upon euphrates: and josias went out against him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now after all these acts of Josias it came to pass, that Pharaoh the king of Egypt came to raise war at Carchemish upon Euphrates: and Josias went out against him.
1:25 2 Chronicles 35:20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now after all these acts of josias it came to pass, that pharaoh the king of egypt came to raise war at carchemish upon euphrates: and josias went out against him.
1:25 2 chronicles 35:20
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26
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\v 26 But the king of Egypt sent to him, saying, What have I to do with you, O king of Judea?
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\v 26 but the king of egypt sent to him, saying, what have i to do with you, o king of judea?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But the king of Egypt sent to him, saying, What have I to do with you, O king of Judea?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but the king of egypt sent to him, saying, what have i to do with you, o king of judea?
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27
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\v 27 I am not sent out from the Lord God against you; for my war is upon Euphrates: and now the Lord is with me, yes, the Lord is with me hastening me forward: depart from me, and be not against the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 i am not sent out from the lord god against you; for my war is upon euphrates: and now the lord is with me, yes, the lord is with me hastening me forward: depart from me, and be not against the lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
I am not sent out from the Lord God against you; for my war is upon Euphrates: and now the Lord is with me, yes, the Lord is with me hastening me forward: depart from me, and be not against the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
i am not sent out from the lord god against you; for my war is upon euphrates: and now the lord is with me, yes, the lord is with me hastening me forward: depart from me, and be not against the lord.
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28
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\v 28 However Josias didn’t turn back \f + \fr 1:28 \ft Another reading is, \fqa his chariot from him.\f* to his chariot, but undertook to fight with him, not regarding the words of the prophet Jeremy \add spoken\add* by the mouth of the Lord:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 however josias didn’t turn back \f + \fr 1:28 \ft another reading is, \fqa his chariot from him.\f* to his chariot, but undertook to fight with him, not regarding the words of the prophet jeremy \add spoken\add* by the mouth of the lord:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
However Josias didn’t turn back  to his chariot, but undertook to fight with him, not regarding the words of the prophet Jeremy spoken by the mouth of the Lord:
1:28 Another reading is, his chariot from him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
however josias didn’t turn back  to his chariot, but undertook to fight with him, not regarding the words of the prophet jeremy spoken by the mouth of the lord:
1:28 another reading is, his chariot from him.
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29
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\v 29 but joined battle with him in the plain of Megiddo, and the princes came down against King Josias.
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\v 29 but joined battle with him in the plain of megiddo, and the princes came down against king josias.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but joined battle with him in the plain of Megiddo, and the princes came down against King Josias.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but joined battle with him in the plain of megiddo, and the princes came down against king josias.
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30
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\v 30 Then said the king to his servants, Carry me away out of the battle; for I am very weak. And immediately his servants carried him away out of the army.
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\v 30 then said the king to his servants, carry me away out of the battle; for i am very weak. and immediately his servants carried him away out of the army.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then said the king to his servants, Carry me away out of the battle; for I am very weak. And immediately his servants carried him away out of the army.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then said the king to his servants, carry me away out of the battle; for i am very weak. and immediately his servants carried him away out of the army.
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31
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\v 31 Then got he up upon his second chariot; and being brought back to Jerusalem he died, and was buried in the sepulchre of his fathers.
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\v 31 then got he up upon his second chariot; and being brought back to jerusalem he died, and was buried in the sepulchre of his fathers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then got he up upon his second chariot; and being brought back to Jerusalem he died, and was buried in the sepulchre of his fathers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then got he up upon his second chariot; and being brought back to jerusalem he died, and was buried in the sepulchre of his fathers.
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32
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\v 32 And in all Jewry they mourned for Josias; and Jeremy the prophet lamented for Josias, and the chief men with the women made lamentation for him, to this day: and this was given out for an ordinance to be done continually in all the nation of Israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 and in all jewry they mourned for josias; and jeremy the prophet lamented for josias, and the chief men with the women made lamentation for him, to this day: and this was given out for an ordinance to be done continually in all the nation of israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And in all Jewry they mourned for Josias; and Jeremy the prophet lamented for Josias, and the chief men with the women made lamentation for him, to this day: and this was given out for an ordinance to be done continually in all the nation of Israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and in all jewry they mourned for josias; and jeremy the prophet lamented for josias, and the chief men with the women made lamentation for him, to this day: and this was given out for an ordinance to be done continually in all the nation of israel.
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33
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\v 33 These things are written in the book of the histories of the kings of Judea, and every one of the acts that Josias did, and his glory, and his understanding in the law of the Lord, and the things that he had done before, and the things now \add recited\add*, are reported in the book of the kings of Israel and Judah.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 these things are written in the book of the histories of the kings of judea, and every one of the acts that josias did, and his glory, and his understanding in the law of the lord, and the things that he had done before, and the things now \add recited\add*, are reported in the book of the kings of israel and judah.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
These things are written in the book of the histories of the kings of Judea, and every one of the acts that Josias did, and his glory, and his understanding in the law of the Lord, and the things that he had done before, and the things now recited, are reported in the book of the kings of Israel and Judah.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
these things are written in the book of the histories of the kings of judea, and every one of the acts that josias did, and his glory, and his understanding in the law of the lord, and the things that he had done before, and the things now recited, are reported in the book of the kings of israel and judah.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
34
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\v 34 \x + \xo 1:34 \xt 2 Kings 23:30; 2 Chronicles 36:1\x* And the people took \f + \fr 1:34 \ft Another reading is, \fqa Jeconias.\f* Joachaz the son of Josias, and made him king instead of Josias his father, when he was twenty and three years old.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 \x + \xo 1:34 \xt 2 kings 23:30; 2 chronicles 36:1\x* and the people took \f + \fr 1:34 \ft another reading is, \fqa jeconias.\f* joachaz the son of josias, and made him king instead of josias his father, when he was twenty and three years old.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the people took  Joachaz the son of Josias, and made him king instead of Josias his father, when he was twenty and three years old.
1:34 2 Kings 23:30; 2 Chronicles 36:1
1:34 Another reading is, Jeconias.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the people took  joachaz the son of josias, and made him king instead of josias his father, when he was twenty and three years old.
1:34 2 kings 23:30; 2 chronicles 36:1
1:34 another reading is, jeconias.
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35
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\v 35 And he reigned in \f + \fr 1:35 \ft Another reading is, \fqa Israel.\f* Judah and in Jerusalem three months: and then the king of Egypt deposed him from reigning in Jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 and he reigned in \f + \fr 1:35 \ft another reading is, \fqa israel.\f* judah and in jerusalem three months: and then the king of egypt deposed him from reigning in jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he reigned in  Judah and in Jerusalem three months: and then the king of Egypt deposed him from reigning in Jerusalem.
1:35 Another reading is, Israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he reigned in  judah and in jerusalem three months: and then the king of egypt deposed him from reigning in jerusalem.
1:35 another reading is, israel.
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36
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\v 36 And he set a tax upon the people of a hundred talents of silver and one talent of gold.
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\v 36 and he set a tax upon the people of a hundred talents of silver and one talent of gold.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he set a tax upon the people of a hundred talents of silver and one talent of gold.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he set a tax upon the people of a hundred talents of silver and one talent of gold.
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37
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\v 37 The king of Egypt also made King Joakim his brother king of Judea and Jerusalem.
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\v 37 the king of egypt also made king joakim his brother king of judea and jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king of Egypt also made King Joakim his brother king of Judea and Jerusalem.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king of egypt also made king joakim his brother king of judea and jerusalem.
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38
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\v 38 And Joakim bound the nobles: but Zarakes his brother he apprehended, and brought him up out of Egypt.
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\v 38 and joakim bound the nobles: but zarakes his brother he apprehended, and brought him up out of egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Joakim bound the nobles: but Zarakes his brother he apprehended, and brought him up out of Egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and joakim bound the nobles: but zarakes his brother he apprehended, and brought him up out of egypt.
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39
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\v 39 Five and twenty years old was \x + \xo 1:39 \xt 2 Chronicles 36:4-5\x* Joakim when he began to reign in Judea and Jerusalem; and he did that which was evil in the sight of the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 five and twenty years old was \x + \xo 1:39 \xt 2 chronicles 36:4-5\x* joakim when he began to reign in judea and jerusalem; and he did that which was evil in the sight of the lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Five and twenty years old was  Joakim when he began to reign in Judea and Jerusalem; and he did that which was evil in the sight of the Lord.
1:39 2 Chronicles 36:4-5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
five and twenty years old was  joakim when he began to reign in judea and jerusalem; and he did that which was evil in the sight of the lord.
1:39 2 chronicles 36:4-5
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40
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\v 40 And against him Nabuchodonosor the king of Babylon came up, and bound him with a chain of brass, and carried him to Babylon.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 and against him nabuchodonosor the king of babylon came up, and bound him with a chain of brass, and carried him to babylon.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And against him Nabuchodonosor the king of Babylon came up, and bound him with a chain of brass, and carried him to Babylon.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and against him nabuchodonosor the king of babylon came up, and bound him with a chain of brass, and carried him to babylon.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
41
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 Nabuchodonosor also took of the holy vessels of the Lord, and carried them away, and set them up in his own temple at Babylon.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 nabuchodonosor also took of the holy vessels of the lord, and carried them away, and set them up in his own temple at babylon.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Nabuchodonosor also took of the holy vessels of the Lord, and carried them away, and set them up in his own temple at Babylon.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
nabuchodonosor also took of the holy vessels of the lord, and carried them away, and set them up in his own temple at babylon.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
42
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 But those things that are reported of him, and of his uncleanness and impiety, are written in the chronicles of the kings.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 but those things that are reported of him, and of his uncleanness and impiety, are written in the chronicles of the kings.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But those things that are reported of him, and of his uncleanness and impiety, are written in the chronicles of the kings.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but those things that are reported of him, and of his uncleanness and impiety, are written in the chronicles of the kings.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
43
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 43 And Joakim his son reigned in his stead: for when he was made king he was \f + \fr 1:43 \ft Another reading is, \fqa eight.\f* eighteen years old;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 43 and joakim his son reigned in his stead: for when he was made king he was \f + \fr 1:43 \ft another reading is, \fqa eight.\f* eighteen years old;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Joakim his son reigned in his stead: for when he was made king he was  eighteen years old;
1:43 Another reading is, eight.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and joakim his son reigned in his stead: for when he was made king he was  eighteen years old;
1:43 another reading is, eight.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
44
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 44 and he reigned three months and ten days in Jerusalem; and did that which was evil before the Lord.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 44 and he reigned three months and ten days in jerusalem; and did that which was evil before the lord.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he reigned three months and ten days in Jerusalem; and did that which was evil before the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he reigned three months and ten days in jerusalem; and did that which was evil before the lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
45
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 45 So after a year Nabuchodonosor sent and caused him to be brought to Babylon with the holy vessels of the Lord;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 45 so after a year nabuchodonosor sent and caused him to be brought to babylon with the holy vessels of the lord;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So after a year Nabuchodonosor sent and caused him to be brought to Babylon with the holy vessels of the Lord;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so after a year nabuchodonosor sent and caused him to be brought to babylon with the holy vessels of the lord;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
46
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 46 and made Sedekias king of Judea and Jerusalem, when he was one and twenty years old; and he reigned eleven years:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 46 and made sedekias king of judea and jerusalem, when he was one and twenty years old; and he reigned eleven years:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and made Sedekias king of Judea and Jerusalem, when he was one and twenty years old; and he reigned eleven years:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and made sedekias king of judea and jerusalem, when he was one and twenty years old; and he reigned eleven years:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
47
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 47 and he also did that which was evil in the sight of the Lord, and cared not for the words that were spoken by Jeremy the prophet from the mouth of the Lord.
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\v 47 and he also did that which was evil in the sight of the lord, and cared not for the words that were spoken by jeremy the prophet from the mouth of the lord.
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and he also did that which was evil in the sight of the Lord, and cared not for the words that were spoken by Jeremy the prophet from the mouth of the Lord.
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and he also did that which was evil in the sight of the lord, and cared not for the words that were spoken by jeremy the prophet from the mouth of the lord.
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48
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\v 48 And after king Nabuchodonosor had made him to swear by the name of the Lord, he forswore himself, and rebelled; and hardening his neck, and his heart, he transgressed the laws of the Lord, the God of Israel.
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\v 48 and after king nabuchodonosor had made him to swear by the name of the lord, he forswore himself, and rebelled; and hardening his neck, and his heart, he transgressed the laws of the lord, the god of israel.
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And after king Nabuchodonosor had made him to swear by the name of the Lord, he forswore himself, and rebelled; and hardening his neck, and his heart, he transgressed the laws of the Lord, the God of Israel.
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and after king nabuchodonosor had made him to swear by the name of the lord, he forswore himself, and rebelled; and hardening his neck, and his heart, he transgressed the laws of the lord, the god of israel.
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49
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\v 49 Moreover the governors of the people and of the priests did many things wickedly, \f + \fr 1:49 \ft Another reading is, \fqa even above all.\f* and passed all the pollutions of all nations, and defiled the temple of the Lord, which was sanctified in Jerusalem.
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\v 49 moreover the governors of the people and of the priests did many things wickedly, \f + \fr 1:49 \ft another reading is, \fqa even above all.\f* and passed all the pollutions of all nations, and defiled the temple of the lord, which was sanctified in jerusalem.
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Moreover the governors of the people and of the priests did many things wickedly,  and passed all the pollutions of all nations, and defiled the temple of the Lord, which was sanctified in Jerusalem.
1:49 Another reading is, even above all.
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moreover the governors of the people and of the priests did many things wickedly,  and passed all the pollutions of all nations, and defiled the temple of the lord, which was sanctified in jerusalem.
1:49 another reading is, even above all.
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50
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\v 50 And the God of their fathers sent by his messenger to call them back, because he had compassion on them and on his dwelling place.
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\v 50 and the god of their fathers sent by his messenger to call them back, because he had compassion on them and on his dwelling place.
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And the God of their fathers sent by his messenger to call them back, because he had compassion on them and on his dwelling place.
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and the god of their fathers sent by his messenger to call them back, because he had compassion on them and on his dwelling place.
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51
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\v 51 But they mocked his messengers; and in the day when the Lord spoke \add to them,\add* they scoffed at his prophets:
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\v 51 but they mocked his messengers; and in the day when the lord spoke \add to them,\add* they scoffed at his prophets:
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But they mocked his messengers; and in the day when the Lord spoke to them, they scoffed at his prophets:
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but they mocked his messengers; and in the day when the lord spoke to them, they scoffed at his prophets:
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52
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\v 52 so far forth, that he, being angry with his people for their great ungodliness, commanded to bring up the kings of the Chaldeans against them;
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\v 52 so far forth, that he, being angry with his people for their great ungodliness, commanded to bring up the kings of the chaldeans against them;
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so far forth, that he, being angry with his people for their great ungodliness, commanded to bring up the kings of the Chaldeans against them;
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so far forth, that he, being angry with his people for their great ungodliness, commanded to bring up the kings of the chaldeans against them;
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53
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\v 53 who killed their young men with the sword, round about their holy temple, and spared neither young man nor maid, old man nor child; but he delivered all into their hands.
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\v 53 who killed their young men with the sword, round about their holy temple, and spared neither young man nor maid, old man nor child; but he delivered all into their hands.
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who killed their young men with the sword, round about their holy temple, and spared neither young man nor maid, old man nor child; but he delivered all into their hands.
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who killed their young men with the sword, round about their holy temple, and spared neither young man nor maid, old man nor child; but he delivered all into their hands.
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54
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\v 54 And they took all the holy vessels of the Lord, both great and small, with \f + \fr 1:54 \ft Another reading is, \fqa the arks of the Lord.\f* the vessels of the ark of the Lord, and the king’s treasures, and carried them away to Babylon.
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\v 54 and they took all the holy vessels of the lord, both great and small, with \f + \fr 1:54 \ft another reading is, \fqa the arks of the lord.\f* the vessels of the ark of the lord, and the king’s treasures, and carried them away to babylon.
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And they took all the holy vessels of the Lord, both great and small, with  the vessels of the ark of the Lord, and the king’s treasures, and carried them away to Babylon.
1:54 Another reading is, the arks of the Lord.
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and they took all the holy vessels of the lord, both great and small, with  the vessels of the ark of the lord, and the king’s treasures, and carried them away to babylon.
1:54 another reading is, the arks of the lord.
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55
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\v 55 And they burned the house of the Lord, and brake down the walls of Jerusalem, and burned the towers thereof with fire:
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\v 55 and they burned the house of the lord, and brake down the walls of jerusalem, and burned the towers thereof with fire:
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And they burned the house of the Lord, and brake down the walls of Jerusalem, and burned the towers thereof with fire:
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and they burned the house of the lord, and brake down the walls of jerusalem, and burned the towers thereof with fire:
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56
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\v 56 and as for her glorious things, they never ceased till they had brought them all to nothing: and the people that were not slain with the sword he carried to Babylon:
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\v 56 and as for her glorious things, they never ceased till they had brought them all to nothing: and the people that were not slain with the sword he carried to babylon:
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and as for her glorious things, they never ceased till they had brought them all to nothing: and the people that were not slain with the sword he carried to Babylon:
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and as for her glorious things, they never ceased till they had brought them all to nothing: and the people that were not slain with the sword he carried to babylon:
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57
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\v 57 and they were servants to him and to his children, till the Persians reigned, to fulfill the word of the Lord by the mouth of Jeremy:
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\v 57 and they were servants to him and to his children, till the persians reigned, to fulfill the word of the lord by the mouth of jeremy:
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and they were servants to him and to his children, till the Persians reigned, to fulfill the word of the Lord by the mouth of Jeremy:
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and they were servants to him and to his children, till the persians reigned, to fulfill the word of the lord by the mouth of jeremy:
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58
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\v 58 Until the land has enjoyed her Sabbaths, the whole time of her desolation shall she keep Sabbath, to fulfill threescore and ten years.
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\v 58 until the land has enjoyed her sabbaths, the whole time of her desolation shall she keep sabbath, to fulfill threescore and ten years.
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Until the land has enjoyed her Sabbaths, the whole time of her desolation shall she keep Sabbath, to fulfill threescore and ten years.
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until the land has enjoyed her sabbaths, the whole time of her desolation shall she keep sabbath, to fulfill threescore and ten years.
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