# sample

file: ./databases/search/Sample_72_0
data:
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0
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\id ESG
\h Esther (Greek)
\toc1 Esther translated from the Greek Septuagint
\toc2 Esther Greek
\toc3 ESG
\mt1 ESTHER
\mt2 translated from the Greek Septuagint
\is1 Introduction
\ip The book of Esther in the Greek Septuagint contains 5 additions that the traditional Hebrew text doesn’t have. These additions are recognized as Deuterocanonical Scripture by the Roman Catholic, Greek Orthodox, and Russian Orthodox Churches. Those additions are enclosed in [square brackets]. Because the additions by themselves make little sense without the broader context of the book, we present here a translation of the whole book of Esther from the Greek.
\ip We have chosen not to distract the reader with confusing out-of-order chapter numbers that would result from using the KJV versification, but rather merge these 5 additions as extensions at the beginning of 1:1 and after 3:13, 4:17, 8:12, and 10:3. This makes some verses (1:1, 5:1, and 8:12) really long, but it also makes the verses line up with the same verse numbers in Esther as translated from the traditional Hebrew text. Some of the proper names in this book have been changed to the more familiar Hebrew form instead of the direct transliteration from the Greek.
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\id esg
\h esther (greek)
\toc1 esther translated from the greek septuagint
\toc2 esther greek
\toc3 esg
\mt1 esther
\mt2 translated from the greek septuagint
\is1 introduction
\ip the book of esther in the greek septuagint contains 5 additions that the traditional hebrew text doesn’t have. these additions are recognized as deuterocanonical scripture by the roman catholic, greek orthodox, and russian orthodox churches. those additions are enclosed in [square brackets]. because the additions by themselves make little sense without the broader context of the book, we present here a translation of the whole book of esther from the greek.
\ip we have chosen not to distract the reader with confusing out-of-order chapter numbers that would result from using the kjv versification, but rather merge these 5 additions as extensions at the beginning of 1:1 and after 3:13, 4:17, 8:12, and 10:3. this makes some verses (1:1, 5:1, and 8:12) really long, but it also makes the verses line up with the same verse numbers in esther as translated from the traditional hebrew text. some of the proper names in this book have been changed to the more familiar hebrew form instead of the direct transliteration from the greek.
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The book of Esther in the Greek Septuagint contains 5 additions that the traditional Hebrew text doesn’t have. These additions are recognized as Deuterocanonical Scripture by the Roman Catholic, Greek Orthodox, and Russian Orthodox Churches. Those additions are enclosed in [square brackets]. Because the additions by themselves make little sense without the broader context of the book, we present here a translation of the whole book of Esther from the Greek. We have chosen not to distract the reader with confusing out-of-order chapter numbers that would result from using the KJV versification, but rather merge these 5 additions as extensions at the beginning of 1:1 and after 3:13, 4:17, 8:12, and 10:3. This makes some verses (1:1, 5:1, and 8:12) really long, but it also makes the verses line up with the same verse numbers in Esther as translated from the traditional Hebrew text. Some of the proper names in this book have been changed to the more familiar Hebrew form instead of the direct transliteration from the Greek.
ESTHERtranslated from the Greek SeptuagintIntroduction
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the book of esther in the greek septuagint contains 5 additions that the traditional hebrew text doesn’t have. these additions are recognized as deuterocanonical scripture by the roman catholic, greek orthodox, and russian orthodox churches. those additions are enclosed in [square brackets]. because the additions by themselves make little sense without the broader context of the book, we present here a translation of the whole book of esther from the greek. we have chosen not to distract the reader with confusing out-of-order chapter numbers that would result from using the kjv versification, but rather merge these 5 additions as extensions at the beginning of 1:1 and after 3:13, 4:17, 8:12, and 10:3. this makes some verses (1:1, 5:1, and 8:12) really long, but it also makes the verses line up with the same verse numbers in esther as translated from the traditional hebrew text. some of the proper names in this book have been changed to the more familiar hebrew form instead of the direct transliteration from the greek.
esthertranslated from the greek septuagintintroduction
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file: ./databases/search/Sample_72_1
data:
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0
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\c 1
\p
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\c 1
\p
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1
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\v 1 [In the second year of the reign of Ahasuerus the great king, on the first day of Nisan, Mordecai the son of Jair, the son of Shimei, the son of Kish, of the tribe of Benjamin, a Jew dwelling in the city Susa, a great man, serving in the king’s palace, saw a vision. Now he was of the captivity which Nebuchadnezzar king of Babylon had carried captive from Jerusalem, with Jeconiah the king of Judea. This was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came out, both ready for conflict. A great voice came from them. Every nation was prepared for battle by their voice, even to fight against the nation of the just. Behold, a day of darkness and blackness, suffering and anguish, affection and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions. They prepared to die, and cried to God. Something like a great river from a little spring with much water, came from their cry. Light and the sun arose, and the lowly were exalted, and devoured the honorable.
\p Mordecai, who had seen this vision and what God desired to do, having arisen, kept it in his heart, and desired by all means to interpret it, even until night.
\p Mordecai rested quietly in the palace with Gabatha and Tharrha the king’s two chamberlains, eunuchs who guarded the palace. He heard their conversation and searched out their plans. He learned that they were preparing to lay hands on king Ahasuerus; and he informed the king concerning them. The king examined the two chamberlains. They confessed, and were led away and executed. The king wrote these things for a record. Mordecai also wrote concerning these matters. The king commanded Mordecai to serve in the palace, and gave gifts for this service. But Haman the son of Hammedatha the Bougean was honored in the sight of the king, and he endeavored to harm Mordecai and his people, because of the king’s two chamberlains.]\f + \fr 1:1 \fl Note: \ft In the \fl Hebrew \ft and some copies of LXX, Esther begins here.\f* And it came to pass after these things\f + \fr 1:1 \fl Greek \ft words.\f* in the days of Ahasuerus, —(this Ahasuerus ruled over one hundred twenty-seven provinces from India)—
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\v 1 [in the second year of the reign of ahasuerus the great king, on the first day of nisan, mordecai the son of jair, the son of shimei, the son of kish, of the tribe of benjamin, a jew dwelling in the city susa, a great man, serving in the king’s palace, saw a vision. now he was of the captivity which nebuchadnezzar king of babylon had carried captive from jerusalem, with jeconiah the king of judea. this was his dream: behold, voices and a noise, thunders and earthquake, tumult upon the earth. and, behold, two great serpents came out, both ready for conflict. a great voice came from them. every nation was prepared for battle by their voice, even to fight against the nation of the just. behold, a day of darkness and blackness, suffering and anguish, affection and tumult upon the earth. and all the righteous nation was troubled, fearing their own afflictions. they prepared to die, and cried to god. something like a great river from a little spring with much water, came from their cry. light and the sun arose, and the lowly were exalted, and devoured the honorable.
\p mordecai, who had seen this vision and what god desired to do, having arisen, kept it in his heart, and desired by all means to interpret it, even until night.
\p mordecai rested quietly in the palace with gabatha and tharrha the king’s two chamberlains, eunuchs who guarded the palace. he heard their conversation and searched out their plans. he learned that they were preparing to lay hands on king ahasuerus; and he informed the king concerning them. the king examined the two chamberlains. they confessed, and were led away and executed. the king wrote these things for a record. mordecai also wrote concerning these matters. the king commanded mordecai to serve in the palace, and gave gifts for this service. but haman the son of hammedatha the bougean was honored in the sight of the king, and he endeavored to harm mordecai and his people, because of the king’s two chamberlains.]\f + \fr 1:1 \fl note: \ft in the \fl hebrew \ft and some copies of lxx, esther begins here.\f* and it came to pass after these things\f + \fr 1:1 \fl greek \ft words.\f* in the days of ahasuerus, —(this ahasuerus ruled over one hundred twenty-seven provinces from india)—
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[In the second year of the reign of Ahasuerus the great king, on the first day of Nisan, Mordecai the son of Jair, the son of Shimei, the son of Kish, of the tribe of Benjamin, a Jew dwelling in the city Susa, a great man, serving in the king’s palace, saw a vision. Now he was of the captivity which Nebuchadnezzar king of Babylon had carried captive from Jerusalem, with Jeconiah the king of Judea. This was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came out, both ready for conflict. A great voice came from them. Every nation was prepared for battle by their voice, even to fight against the nation of the just. Behold, a day of darkness and blackness, suffering and anguish, affection and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions. They prepared to die, and cried to God. Something like a great river from a little spring with much water, came from their cry. Light and the sun arose, and the lowly were exalted, and devoured the honorable. Mordecai, who had seen this vision and what God desired to do, having arisen, kept it in his heart, and desired by all means to interpret it, even until night. Mordecai rested quietly in the palace with Gabatha and Tharrha the king’s two chamberlains, eunuchs who guarded the palace. He heard their conversation and searched out their plans. He learned that they were preparing to lay hands on king Ahasuerus; and he informed the king concerning them. The king examined the two chamberlains. They confessed, and were led away and executed. The king wrote these things for a record. Mordecai also wrote concerning these matters. The king commanded Mordecai to serve in the palace, and gave gifts for this service. But Haman the son of Hammedatha the Bougean was honored in the sight of the king, and he endeavored to harm Mordecai and his people, because of the king’s two chamberlains.] And it came to pass after these things in the days of Ahasuerus, —(this Ahasuerus ruled over one hundred twenty-seven provinces from India)—
1:1 Note: In the Hebrew and some copies of LXX, Esther begins here.
1:1 Greek words.
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[in the second year of the reign of ahasuerus the great king, on the first day of nisan, mordecai the son of jair, the son of shimei, the son of kish, of the tribe of benjamin, a jew dwelling in the city susa, a great man, serving in the king’s palace, saw a vision. now he was of the captivity which nebuchadnezzar king of babylon had carried captive from jerusalem, with jeconiah the king of judea. this was his dream: behold, voices and a noise, thunders and earthquake, tumult upon the earth. and, behold, two great serpents came out, both ready for conflict. a great voice came from them. every nation was prepared for battle by their voice, even to fight against the nation of the just. behold, a day of darkness and blackness, suffering and anguish, affection and tumult upon the earth. and all the righteous nation was troubled, fearing their own afflictions. they prepared to die, and cried to god. something like a great river from a little spring with much water, came from their cry. light and the sun arose, and the lowly were exalted, and devoured the honorable. mordecai, who had seen this vision and what god desired to do, having arisen, kept it in his heart, and desired by all means to interpret it, even until night. mordecai rested quietly in the palace with gabatha and tharrha the king’s two chamberlains, eunuchs who guarded the palace. he heard their conversation and searched out their plans. he learned that they were preparing to lay hands on king ahasuerus; and he informed the king concerning them. the king examined the two chamberlains. they confessed, and were led away and executed. the king wrote these things for a record. mordecai also wrote concerning these matters. the king commanded mordecai to serve in the palace, and gave gifts for this service. but haman the son of hammedatha the bougean was honored in the sight of the king, and he endeavored to harm mordecai and his people, because of the king’s two chamberlains.] and it came to pass after these things in the days of ahasuerus, —(this ahasuerus ruled over one hundred twenty-seven provinces from india)—
1:1 note: in the hebrew and some copies of lxx, esther begins here.
1:1 greek words.
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2
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\v 2 in those days, when king Ahasuerus was on the throne in the city of Susa.
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\v 2 in those days, when king ahasuerus was on the throne in the city of susa.
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in those days, when king Ahasuerus was on the throne in the city of Susa.
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in those days, when king ahasuerus was on the throne in the city of susa.
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3
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\v 3 In the third year of his reign, he made a feast for his friends, and the other nations, and for the nobles of the Persians and Medes, and the chief of the local governors.
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\v 3 in the third year of his reign, he made a feast for his friends, and the other nations, and for the nobles of the persians and medes, and the chief of the local governors.
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In the third year of his reign, he made a feast for his friends, and the other nations, and for the nobles of the Persians and Medes, and the chief of the local governors.
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in the third year of his reign, he made a feast for his friends, and the other nations, and for the nobles of the persians and medes, and the chief of the local governors.
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4
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\v 4 After this, after he had shown them the wealth of his kingdom and the abundant glory of his wealth during one hundred eighty days,
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\v 4 after this, after he had shown them the wealth of his kingdom and the abundant glory of his wealth during one hundred eighty days,
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After this, after he had shown them the wealth of his kingdom and the abundant glory of his wealth during one hundred eighty days,
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after this, after he had shown them the wealth of his kingdom and the abundant glory of his wealth during one hundred eighty days,
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5
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\v 5 when the days of the wedding feast were completed, the king made a banquet for the people of the nations who were present in the city for six days, in the court of the king’s house,
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\v 5 when the days of the wedding feast were completed, the king made a banquet for the people of the nations who were present in the city for six days, in the court of the king’s house,
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when the days of the wedding feast were completed, the king made a banquet for the people of the nations who were present in the city for six days, in the court of the king’s house,
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when the days of the wedding feast were completed, the king made a banquet for the people of the nations who were present in the city for six days, in the court of the king’s house,
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6
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\v 6 which was adorned with fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs, on pillars of white marble and stone. There were golden and silver couches on a pavement of emerald stone, and of pearl, and of white marble, with transparent coverings variously flowered, having roses worked around it.
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\v 6 which was adorned with fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs, on pillars of white marble and stone. there were golden and silver couches on a pavement of emerald stone, and of pearl, and of white marble, with transparent coverings variously flowered, having roses worked around it.
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which was adorned with fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs, on pillars of white marble and stone. There were golden and silver couches on a pavement of emerald stone, and of pearl, and of white marble, with transparent coverings variously flowered, having roses worked around it.
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which was adorned with fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs, on pillars of white marble and stone. there were golden and silver couches on a pavement of emerald stone, and of pearl, and of white marble, with transparent coverings variously flowered, having roses worked around it.
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7
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\v 7 There were gold and silver cups, and a small cup of carbuncle set out of the value of thirty thousand talents, with abundant and sweet wine, which the king himself drank.
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\v 7 there were gold and silver cups, and a small cup of carbuncle set out of the value of thirty thousand talents, with abundant and sweet wine, which the king himself drank.
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There were gold and silver cups, and a small cup of carbuncle set out of the value of thirty thousand talents, with abundant and sweet wine, which the king himself drank.
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there were gold and silver cups, and a small cup of carbuncle set out of the value of thirty thousand talents, with abundant and sweet wine, which the king himself drank.
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8
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\v 8 This banquet was not according to the appointed law; but as the king desired to have it. He charged the stewards to perform his will and that of the company.
\p
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\v 8 this banquet was not according to the appointed law; but as the king desired to have it. he charged the stewards to perform his will and that of the company.
\p
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This banquet was not according to the appointed law; but as the king desired to have it. He charged the stewards to perform his will and that of the company.
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this banquet was not according to the appointed law; but as the king desired to have it. he charged the stewards to perform his will and that of the company.
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9
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\v 9 Also Vashti the queen made a banquet for the women in the palace where king Ahasuerus lived.
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\v 9 also vashti the queen made a banquet for the women in the palace where king ahasuerus lived.
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Also Vashti the queen made a banquet for the women in the palace where king Ahasuerus lived.
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also vashti the queen made a banquet for the women in the palace where king ahasuerus lived.
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10
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\v 10 Now on the seventh day, the king, being merry, told Haman, Bazan, Tharrha, Baraze, Zatholtha, Abataza, and Tharaba, the seven chamberlains, servants of king Ahasuerus,
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\v 10 now on the seventh day, the king, being merry, told haman, bazan, tharrha, baraze, zatholtha, abataza, and tharaba, the seven chamberlains, servants of king ahasuerus,
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Now on the seventh day, the king, being merry, told Haman, Bazan, Tharrha, Baraze, Zatholtha, Abataza, and Tharaba, the seven chamberlains, servants of king Ahasuerus,
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now on the seventh day, the king, being merry, told haman, bazan, tharrha, baraze, zatholtha, abataza, and tharaba, the seven chamberlains, servants of king ahasuerus,
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11
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\v 11 to bring in the queen to him, to \f + \fr 1:11 \fl Greek \ft to make her queen. \f* enthrone her, and crown her with the diadem, and to show her to the princes, and her beauty to the nations: for she was beautiful.
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\v 11 to bring in the queen to him, to \f + \fr 1:11 \fl greek \ft to make her queen. \f* enthrone her, and crown her with the diadem, and to show her to the princes, and her beauty to the nations: for she was beautiful.
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to bring in the queen to him, to  enthrone her, and crown her with the diadem, and to show her to the princes, and her beauty to the nations: for she was beautiful.
1:11 Greek to make her queen.
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to bring in the queen to him, to  enthrone her, and crown her with the diadem, and to show her to the princes, and her beauty to the nations: for she was beautiful.
1:11 greek to make her queen.
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12
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\v 12 But queen Vashti didn’t listen to him to come with the chamberlains; so the king was grieved and angered.
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\v 12 but queen vashti didn’t listen to him to come with the chamberlains; so the king was grieved and angered.
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But queen Vashti didn’t listen to him to come with the chamberlains; so the king was grieved and angered.
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but queen vashti didn’t listen to him to come with the chamberlains; so the king was grieved and angered.
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13
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\v 13 And he said to his friends, “This is what Vashti said. Therefore pronounce your legal judgement on this case.”
\p
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\v 13 and he said to his friends, “this is what vashti said. therefore pronounce your legal judgement on this case.”
\p
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And he said to his friends, “This is what Vashti said. Therefore pronounce your legal judgement on this case.”
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and he said to his friends, “this is what vashti said. therefore pronounce your legal judgement on this case.”
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14
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\v 14 So Arkesaeus, Sarsathaeus, and Malisear, the princes of the Persians and Medes, who were near the king, who sat chief in rank by the king, drew near to him,
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\v 14 so arkesaeus, sarsathaeus, and malisear, the princes of the persians and medes, who were near the king, who sat chief in rank by the king, drew near to him,
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So Arkesaeus, Sarsathaeus, and Malisear, the princes of the Persians and Medes, who were near the king, who sat chief in rank by the king, drew near to him,
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so arkesaeus, sarsathaeus, and malisear, the princes of the persians and medes, who were near the king, who sat chief in rank by the king, drew near to him,
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15
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\v 15 and reported to him according to the laws what it was proper to do to queen Vashti, because she had not done the things commanded by the king through the chamberlains.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and reported to him according to the laws what it was proper to do to queen vashti, because she had not done the things commanded by the king through the chamberlains.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and reported to him according to the laws what it was proper to do to queen Vashti, because she had not done the things commanded by the king through the chamberlains.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and reported to him according to the laws what it was proper to do to queen vashti, because she had not done the things commanded by the king through the chamberlains.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 And Memucan said to the king and to the princes, “Queen Vashti has not wronged the king only, but also all the king’s rulers and princes:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 and memucan said to the king and to the princes, “queen vashti has not wronged the king only, but also all the king’s rulers and princes:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Memucan said to the king and to the princes, “Queen Vashti has not wronged the king only, but also all the king’s rulers and princes:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and memucan said to the king and to the princes, “queen vashti has not wronged the king only, but also all the king’s rulers and princes:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 for he has told them the words of the queen, and how she \f + \fr 1:17 \fl Greek \ft contradicted. \f* disobeyed the king. As she then refused to obey king Ahasuerus,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 for he has told them the words of the queen, and how she \f + \fr 1:17 \fl greek \ft contradicted. \f* disobeyed the king. as she then refused to obey king ahasuerus,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he has told them the words of the queen, and how she  disobeyed the king. As she then refused to obey king Ahasuerus,
1:17 Greek contradicted.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he has told them the words of the queen, and how she  disobeyed the king. as she then refused to obey king ahasuerus,
1:17 greek contradicted.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 so this day the other wives of the chiefs of the Persians and Medes, having heard what she said to the king, will dare in the same way to dishonor their husbands.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 so this day the other wives of the chiefs of the persians and medes, having heard what she said to the king, will dare in the same way to dishonor their husbands.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so this day the other wives of the chiefs of the Persians and Medes, having heard what she said to the king, will dare in the same way to dishonor their husbands.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so this day the other wives of the chiefs of the persians and medes, having heard what she said to the king, will dare in the same way to dishonor their husbands.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 If then it seems good to the king, let him make a royal decree, and let it be written according to the laws of the Medes and Persians, and let him not alter it: ‘Don’t allow the queen to come in to him any more. Let the king give her royalty to a woman better than she.’
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 if then it seems good to the king, let him make a royal decree, and let it be written according to the laws of the medes and persians, and let him not alter it: ‘don’t allow the queen to come in to him any more. let the king give her royalty to a woman better than she.’
i#n#d#e#x#s#e#p#a#r#a#t#o#r
If then it seems good to the king, let him make a royal decree, and let it be written according to the laws of the Medes and Persians, and let him not alter it: ‘Don’t allow the queen to come in to him any more. Let the king give her royalty to a woman better than she.’
i#n#d#e#x#s#e#p#a#r#a#t#o#r
if then it seems good to the king, let him make a royal decree, and let it be written according to the laws of the medes and persians, and let him not alter it: ‘don’t allow the queen to come in to him any more. let the king give her royalty to a woman better than she.’
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 Let the law of the king which he will have made be widely proclaimed in his kingdom. Then all the women will give honor to their husbands, from the poor even to the rich.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 let the law of the king which he will have made be widely proclaimed in his kingdom. then all the women will give honor to their husbands, from the poor even to the rich.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Let the law of the king which he will have made be widely proclaimed in his kingdom. Then all the women will give honor to their husbands, from the poor even to the rich.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
let the law of the king which he will have made be widely proclaimed in his kingdom. then all the women will give honor to their husbands, from the poor even to the rich.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 This advice pleased the king and the princes; and the king did as Memucan had said,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 this advice pleased the king and the princes; and the king did as memucan had said,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
This advice pleased the king and the princes; and the king did as Memucan had said,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
this advice pleased the king and the princes; and the king did as memucan had said,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 and sent into all his kingdom through the several provinces, according to their language, so that men might be feared in their own houses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 and sent into all his kingdom through the several provinces, according to their language, so that men might be feared in their own houses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and sent into all his kingdom through the several provinces, according to their language, so that men might be feared in their own houses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and sent into all his kingdom through the several provinces, according to their language, so that men might be feared in their own houses.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_72_10
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 10
\p
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\c 10
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

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v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 The king levied a tax upon his kingdom both by land and sea.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 the king levied a tax upon his kingdom both by land and sea.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king levied a tax upon his kingdom both by land and sea.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king levied a tax upon his kingdom both by land and sea.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 As for his strength and valour, and the wealth and glory of his kingdom, behold, they are written in the book of the Persians and Medes for a memorial.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 as for his strength and valour, and the wealth and glory of his kingdom, behold, they are written in the book of the persians and medes for a memorial.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
As for his strength and valour, and the wealth and glory of his kingdom, behold, they are written in the book of the Persians and Medes for a memorial.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
as for his strength and valour, and the wealth and glory of his kingdom, behold, they are written in the book of the persians and medes for a memorial.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 Mordecai \f + \fr 10:3 \fl Greek \ft succeded to \fl Or, came into the place of. \f* was viceroy to king Ahasuerus, and was a great man in the kingdom, honored by the Jews, and lived his life loved by all his nation. \f + \fr 10:3 \ft the passages in brackets are not in the \fl Hebrew. \f*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 mordecai \f + \fr 10:3 \fl greek \ft succeded to \fl or, came into the place of. \f* was viceroy to king ahasuerus, and was a great man in the kingdom, honored by the jews, and lived his life loved by all his nation. \f + \fr 10:3 \ft the passages in brackets are not in the \fl hebrew. \f*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Mordecai  was viceroy to king Ahasuerus, and was a great man in the kingdom, honored by the Jews, and lived his life loved by all his nation.
10:3 Greek succeded to Or, came into the place of. 
10:3 the passages in brackets are not in the Hebrew.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
mordecai  was viceroy to king ahasuerus, and was a great man in the kingdom, honored by the jews, and lived his life loved by all his nation.
10:3 greek succeded to or, came into the place of. 
10:3 the passages in brackets are not in the hebrew.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 [Mordecai said, “These things have come from God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 [mordecai said, “these things have come from god.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
[Mordecai said, “These things have come from God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
[mordecai said, “these things have come from god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 For I remember the dream which I had concerning these matters; for not one detail of them has failed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 for i remember the dream which i had concerning these matters; for not one detail of them has failed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For I remember the dream which I had concerning these matters; for not one detail of them has failed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for i remember the dream which i had concerning these matters; for not one detail of them has failed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 There was the little spring which became a river, and there was light, and the sun and much water. The river is Esther, whom the king married, and made queen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 there was the little spring which became a river, and there was light, and the sun and much water. the river is esther, whom the king married, and made queen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
There was the little spring which became a river, and there was light, and the sun and much water. The river is Esther, whom the king married, and made queen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
there was the little spring which became a river, and there was light, and the sun and much water. the river is esther, whom the king married, and made queen.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 The two serpents are Haman and me.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 the two serpents are haman and me.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The two serpents are Haman and me.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the two serpents are haman and me.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 The nations are those \add nations\add* who combined to destroy the name of the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 the nations are those \add nations\add* who combined to destroy the name of the jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The nations are those nations who combined to destroy the name of the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the nations are those nations who combined to destroy the name of the jews.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 But as for my nation, this is Israel, even those who cried to God and were delivered; for the Lord delivered his people. The Lord rescued us out of all these calamities; and God worked such signs and great wonders as have not been done among the nations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 but as for my nation, this is israel, even those who cried to god and were delivered; for the lord delivered his people. the lord rescued us out of all these calamities; and god worked such signs and great wonders as have not been done among the nations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But as for my nation, this is Israel, even those who cried to God and were delivered; for the Lord delivered his people. The Lord rescued us out of all these calamities; and God worked such signs and great wonders as have not been done among the nations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but as for my nation, this is israel, even those who cried to god and were delivered; for the lord delivered his people. the lord rescued us out of all these calamities; and god worked such signs and great wonders as have not been done among the nations.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 Therefore he ordained two lots. One for the people of God, and one for all the other nations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 therefore he ordained two lots. one for the people of god, and one for all the other nations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore he ordained two lots. One for the people of God, and one for all the other nations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore he ordained two lots. one for the people of god, and one for all the other nations.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 And these two lots came for an appointed season, and for a day of judgment, before God, and for all the nations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 and these two lots came for an appointed season, and for a day of judgment, before god, and for all the nations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And these two lots came for an appointed season, and for a day of judgment, before God, and for all the nations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and these two lots came for an appointed season, and for a day of judgment, before god, and for all the nations.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 God remembered his people and vindicated his inheritance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 god remembered his people and vindicated his inheritance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
God remembered his people and vindicated his inheritance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
god remembered his people and vindicated his inheritance.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 They shall observe these days in the month Adar, on the fourteenth and on the fifteenth day of the month, with an assembly, joy, and gladness before God, throughout the generations forever among his people Israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 they shall observe these days in the month adar, on the fourteenth and on the fifteenth day of the month, with an assembly, joy, and gladness before god, throughout the generations forever among his people israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
They shall observe these days in the month Adar, on the fourteenth and on the fifteenth day of the month, with an assembly, joy, and gladness before God, throughout the generations forever among his people Israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they shall observe these days in the month adar, on the fourteenth and on the fifteenth day of the month, with an assembly, joy, and gladness before god, throughout the generations forever among his people israel.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this letter of Purim, which they said was the same, and that Lysimachus the son of Ptolemeus, who was in Jerusalem, had interpreted.]
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 in the fourth year of the reign of ptolemeus and cleopatra, dositheus, who said he was a priest and levite, and ptolemeus his son, brought this letter of purim, which they said was the same, and that lysimachus the son of ptolemeus, who was in jerusalem, had interpreted.]
i#n#d#e#x#s#e#p#a#r#a#t#o#r
In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this letter of Purim, which they said was the same, and that Lysimachus the son of Ptolemeus, who was in Jerusalem, had interpreted.]
i#n#d#e#x#s#e#p#a#r#a#t#o#r
in the fourth year of the reign of ptolemeus and cleopatra, dositheus, who said he was a priest and levite, and ptolemeus his son, brought this letter of purim, which they said was the same, and that lysimachus the son of ptolemeus, who was in jerusalem, had interpreted.]
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_72_2
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 2
\p
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\c 2
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 After this, the king’s anger was pacified, and he no more mentioned Vashti, bearing in mind what she had said, and how he had condemned her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 after this, the king’s anger was pacified, and he no more mentioned vashti, bearing in mind what she had said, and how he had condemned her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
After this, the king’s anger was pacified, and he no more mentioned Vashti, bearing in mind what she had said, and how he had condemned her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
after this, the king’s anger was pacified, and he no more mentioned vashti, bearing in mind what she had said, and how he had condemned her.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 Then the servants of the king said, “Let chaste, beautiful young virgins be sought for the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 then the servants of the king said, “let chaste, beautiful young virgins be sought for the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then the servants of the king said, “Let chaste, beautiful young virgins be sought for the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then the servants of the king said, “let chaste, beautiful young virgins be sought for the king.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 Let the king appoint local governors in all the provinces of his kingdom, and let them select fair, chaste young ladies and bring them to the city Susa, into the women’s apartment. Let them be consigned to the king’s chamberlain, the keeper of the women. Then let things for purification and other needs be given to them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 let the king appoint local governors in all the provinces of his kingdom, and let them select fair, chaste young ladies and bring them to the city susa, into the women’s apartment. let them be consigned to the king’s chamberlain, the keeper of the women. then let things for purification and other needs be given to them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Let the king appoint local governors in all the provinces of his kingdom, and let them select fair, chaste young ladies and bring them to the city Susa, into the women’s apartment. Let them be consigned to the king’s chamberlain, the keeper of the women. Then let things for purification and other needs be given to them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
let the king appoint local governors in all the provinces of his kingdom, and let them select fair, chaste young ladies and bring them to the city susa, into the women’s apartment. let them be consigned to the king’s chamberlain, the keeper of the women. then let things for purification and other needs be given to them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 Let the woman who pleases the king be queen instead of Vashti.”
\p This thing pleased the king; and he did so.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 let the woman who pleases the king be queen instead of vashti.”
\p this thing pleased the king; and he did so.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Let the woman who pleases the king be queen instead of Vashti.” This thing pleased the king; and he did so.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
let the woman who pleases the king be queen instead of vashti.” this thing pleased the king; and he did so.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 Now there was a Jew in the city Susa, and his name was Mordecai, the son of Jairus, the son of Shimei, the son of Kish, of the tribe of Benjamin.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 now there was a jew in the city susa, and his name was mordecai, the son of jairus, the son of shimei, the son of kish, of the tribe of benjamin.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now there was a Jew in the city Susa, and his name was Mordecai, the son of Jairus, the son of Shimei, the son of Kish, of the tribe of Benjamin.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now there was a jew in the city susa, and his name was mordecai, the son of jairus, the son of shimei, the son of kish, of the tribe of benjamin.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 He had been brought as a prisoner from Jerusalem, which Nebuchadnezzar king of Babylon had carried into captivity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 he had been brought as a prisoner from jerusalem, which nebuchadnezzar king of babylon had carried into captivity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
He had been brought as a prisoner from Jerusalem, which Nebuchadnezzar king of Babylon had carried into captivity.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he had been brought as a prisoner from jerusalem, which nebuchadnezzar king of babylon had carried into captivity.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 He had a foster child, daughter of Aminadab his father’s brother. Her name was Esther. When her parents died, he brought her up to womanhood as his own. This lady was beautiful.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 he had a foster child, daughter of aminadab his father’s brother. her name was esther. when her parents died, he brought her up to womanhood as his own. this lady was beautiful.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
He had a foster child, daughter of Aminadab his father’s brother. Her name was Esther. When her parents died, he brought her up to womanhood as his own. This lady was beautiful.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he had a foster child, daughter of aminadab his father’s brother. her name was esther. when her parents died, he brought her up to womanhood as his own. this lady was beautiful.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 And because the king’s ordinance was published, many ladies were gathered to the city of Susa under the hand of Hegai; and Esther was brought to Hegai, the keeper of the women.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 and because the king’s ordinance was published, many ladies were gathered to the city of susa under the hand of hegai; and esther was brought to hegai, the keeper of the women.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And because the king’s ordinance was published, many ladies were gathered to the city of Susa under the hand of Hegai; and Esther was brought to Hegai, the keeper of the women.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and because the king’s ordinance was published, many ladies were gathered to the city of susa under the hand of hegai; and esther was brought to hegai, the keeper of the women.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 The lady pleased him, and she found favor in his sight. He hurried to give her the things for purification, her portion, and the seven maidens appointed her out of the palace. He treated her and her maidens well in the women’s apartment.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 the lady pleased him, and she found favor in his sight. he hurried to give her the things for purification, her portion, and the seven maidens appointed her out of the palace. he treated her and her maidens well in the women’s apartment.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The lady pleased him, and she found favor in his sight. He hurried to give her the things for purification, her portion, and the seven maidens appointed her out of the palace. He treated her and her maidens well in the women’s apartment.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the lady pleased him, and she found favor in his sight. he hurried to give her the things for purification, her portion, and the seven maidens appointed her out of the palace. he treated her and her maidens well in the women’s apartment.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 But Esther didn’t reveal her family or her kindred; for Mordecai had charged her not to tell.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 but esther didn’t reveal her family or her kindred; for mordecai had charged her not to tell.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Esther didn’t reveal her family or her kindred; for Mordecai had charged her not to tell.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but esther didn’t reveal her family or her kindred; for mordecai had charged her not to tell.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 But Mordecai used to walk every day by the women’s court, to see what would become of Esther.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 but mordecai used to walk every day by the women’s court, to see what would become of esther.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Mordecai used to walk every day by the women’s court, to see what would become of Esther.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but mordecai used to walk every day by the women’s court, to see what would become of esther.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 Now this was the time for a virgin to go into the king, when she should have fulfilled twelve months; for so are the days of purification fulfilled, six months while they are anointing themselves with oil of myrrh, and six months with spices and women’s purifications.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 now this was the time for a virgin to go into the king, when she should have fulfilled twelve months; for so are the days of purification fulfilled, six months while they are anointing themselves with oil of myrrh, and six months with spices and women’s purifications.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now this was the time for a virgin to go into the king, when she should have fulfilled twelve months; for so are the days of purification fulfilled, six months while they are anointing themselves with oil of myrrh, and six months with spices and women’s purifications.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now this was the time for a virgin to go into the king, when she should have fulfilled twelve months; for so are the days of purification fulfilled, six months while they are anointing themselves with oil of myrrh, and six months with spices and women’s purifications.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 And then the lady goes in to the king. The officer that he commands to do so will bring her to come in with him from the women’s apartment to the king’s chamber.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and then the lady goes in to the king. the officer that he commands to do so will bring her to come in with him from the women’s apartment to the king’s chamber.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And then the lady goes in to the king. The officer that he commands to do so will bring her to come in with him from the women’s apartment to the king’s chamber.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and then the lady goes in to the king. the officer that he commands to do so will bring her to come in with him from the women’s apartment to the king’s chamber.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 She enters in the evening, and in the morning she departs to the second women’s apartment, where Hegai the king’s chamberlain is keeper of the women. She doesn’t go in to the king again, unless she is called by name.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 she enters in the evening, and in the morning she departs to the second women’s apartment, where hegai the king’s chamberlain is keeper of the women. she doesn’t go in to the king again, unless she is called by name.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She enters in the evening, and in the morning she departs to the second women’s apartment, where Hegai the king’s chamberlain is keeper of the women. She doesn’t go in to the king again, unless she is called by name.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she enters in the evening, and in the morning she departs to the second women’s apartment, where hegai the king’s chamberlain is keeper of the women. she doesn’t go in to the king again, unless she is called by name.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 And when the time was fulfilled for Esther the daughter of Aminadab the brother of Mordecai’s father to go in to the king, she neglected nothing which the chamberlain, the women’s keeper, commanded; for Esther found grace in the sight of all who looked at her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and when the time was fulfilled for esther the daughter of aminadab the brother of mordecai’s father to go in to the king, she neglected nothing which the chamberlain, the women’s keeper, commanded; for esther found grace in the sight of all who looked at her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when the time was fulfilled for Esther the daughter of Aminadab the brother of Mordecai’s father to go in to the king, she neglected nothing which the chamberlain, the women’s keeper, commanded; for Esther found grace in the sight of all who looked at her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when the time was fulfilled for esther the daughter of aminadab the brother of mordecai’s father to go in to the king, she neglected nothing which the chamberlain, the women’s keeper, commanded; for esther found grace in the sight of all who looked at her.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 So Esther went in to king Ahasuerus in the twelfth month, which is Adar, in the seventh year of his reign.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 so esther went in to king ahasuerus in the twelfth month, which is adar, in the seventh year of his reign.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So Esther went in to king Ahasuerus in the twelfth month, which is Adar, in the seventh year of his reign.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so esther went in to king ahasuerus in the twelfth month, which is adar, in the seventh year of his reign.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 The king loved Esther, and she found favor beyond all the other virgins. He put the queen’s crown on her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 the king loved esther, and she found favor beyond all the other virgins. he put the queen’s crown on her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king loved Esther, and she found favor beyond all the other virgins. He put the queen’s crown on her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king loved esther, and she found favor beyond all the other virgins. he put the queen’s crown on her.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 The king made a banquet for all his friends and great men for seven days, and he highly celebrated the marriage of Esther; and he granted a remission of taxes to those who were under his dominion.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 the king made a banquet for all his friends and great men for seven days, and he highly celebrated the marriage of esther; and he granted a remission of taxes to those who were under his dominion.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king made a banquet for all his friends and great men for seven days, and he highly celebrated the marriage of Esther; and he granted a remission of taxes to those who were under his dominion.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king made a banquet for all his friends and great men for seven days, and he highly celebrated the marriage of esther; and he granted a remission of taxes to those who were under his dominion.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 Meanwhile, Mordecai served in the palace.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 meanwhile, mordecai served in the palace.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Meanwhile, Mordecai served in the palace.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
meanwhile, mordecai served in the palace.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 Now Esther had not revealed her \f + \fr 2:20 \fl Greek \ft country. \f* kindred; for so Mordecai commanded her, to fear God, and perform his commandments, as when she was with him. Esther didn’t change her manner of life.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 now esther had not revealed her \f + \fr 2:20 \fl greek \ft country. \f* kindred; for so mordecai commanded her, to fear god, and perform his commandments, as when she was with him. esther didn’t change her manner of life.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now Esther had not revealed her  kindred; for so Mordecai commanded her, to fear God, and perform his commandments, as when she was with him. Esther didn’t change her manner of life.
2:20 Greek country.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now esther had not revealed her  kindred; for so mordecai commanded her, to fear god, and perform his commandments, as when she was with him. esther didn’t change her manner of life.
2:20 greek country.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 Two chamberlains of the king, the chiefs of the body-guard, were grieved, because Mordecai was promoted; and they sought to kill king Ahasuerus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 two chamberlains of the king, the chiefs of the body-guard, were grieved, because mordecai was promoted; and they sought to kill king ahasuerus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Two chamberlains of the king, the chiefs of the body-guard, were grieved, because Mordecai was promoted; and they sought to kill king Ahasuerus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
two chamberlains of the king, the chiefs of the body-guard, were grieved, because mordecai was promoted; and they sought to kill king ahasuerus.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 And the matter was discovered by Mordecai, and he made it known to Esther, and she declared to the king the matter of the conspiracy.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 and the matter was discovered by mordecai, and he made it known to esther, and she declared to the king the matter of the conspiracy.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the matter was discovered by Mordecai, and he made it known to Esther, and she declared to the king the matter of the conspiracy.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the matter was discovered by mordecai, and he made it known to esther, and she declared to the king the matter of the conspiracy.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 And the king examined the two chamberlains, and hanged them. Then the king gave orders to make a note for a memorial in the royal \f + \fr 2:23 \fl Greek \ft library. \f* records of the good offices of Mordecai, as a commendation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 and the king examined the two chamberlains, and hanged them. then the king gave orders to make a note for a memorial in the royal \f + \fr 2:23 \fl greek \ft library. \f* records of the good offices of mordecai, as a commendation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the king examined the two chamberlains, and hanged them. Then the king gave orders to make a note for a memorial in the royal  records of the good offices of Mordecai, as a commendation.
2:23 Greek library.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the king examined the two chamberlains, and hanged them. then the king gave orders to make a note for a memorial in the royal  records of the good offices of mordecai, as a commendation.
2:23 greek library.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_72_3
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 3
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 3
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 After this, king Ahasuerus highly honored Haman the son of Hammedatha, the Bugaean. He exalted him and set his seat above all his friends.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 after this, king ahasuerus highly honored haman the son of hammedatha, the bugaean. he exalted him and set his seat above all his friends.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
After this, king Ahasuerus highly honored Haman the son of Hammedatha, the Bugaean. He exalted him and set his seat above all his friends.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
after this, king ahasuerus highly honored haman the son of hammedatha, the bugaean. he exalted him and set his seat above all his friends.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 All in the palace bowed down to him, for so the king had given orders to do; but Mordecai didn’t bow down to him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 all in the palace bowed down to him, for so the king had given orders to do; but mordecai didn’t bow down to him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
All in the palace bowed down to him, for so the king had given orders to do; but Mordecai didn’t bow down to him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
all in the palace bowed down to him, for so the king had given orders to do; but mordecai didn’t bow down to him.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 And they in the king’s palace said to Mordecai, “Mordecai, why do you transgress the commands of the king?”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and they in the king’s palace said to mordecai, “mordecai, why do you transgress the commands of the king?”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And they in the king’s palace said to Mordecai, “Mordecai, why do you transgress the commands of the king?”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and they in the king’s palace said to mordecai, “mordecai, why do you transgress the commands of the king?”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 They questioned him daily, but he didn’t listen to them; so they reported to Haman that Mordecai resisted the commands of the king; and Mordecai had shown to them that he was a Jew.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 they questioned him daily, but he didn’t listen to them; so they reported to haman that mordecai resisted the commands of the king; and mordecai had shown to them that he was a jew.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
They questioned him daily, but he didn’t listen to them; so they reported to Haman that Mordecai resisted the commands of the king; and Mordecai had shown to them that he was a Jew.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they questioned him daily, but he didn’t listen to them; so they reported to haman that mordecai resisted the commands of the king; and mordecai had shown to them that he was a jew.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 When Haman understood that Mordecai didn’t bow down to him, he was greatly enraged,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 when haman understood that mordecai didn’t bow down to him, he was greatly enraged,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
When Haman understood that Mordecai didn’t bow down to him, he was greatly enraged,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
when haman understood that mordecai didn’t bow down to him, he was greatly enraged,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 and took counsel to utterly destroy all the Jews who were under the rule of Ahasuerus.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 and took counsel to utterly destroy all the jews who were under the rule of ahasuerus.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and took counsel to utterly destroy all the Jews who were under the rule of Ahasuerus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and took counsel to utterly destroy all the jews who were under the rule of ahasuerus.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 In the twelfth year of the reign of Ahasuerusin the twelfth year of the reign of Ahasuerus, he made a decision by casting lots by day and month, to kill the race of Mordecai in one day. The lot fell on the fourteenth day of the month of Adar.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 in the twelfth year of the reign of ahasuerusin the twelfth year of the reign of ahasuerus, he made a decision by casting lots by day and month, to kill the race of mordecai in one day. the lot fell on the fourteenth day of the month of adar.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
In the twelfth year of the reign of Ahasuerusin the twelfth year of the reign of Ahasuerus, he made a decision by casting lots by day and month, to kill the race of Mordecai in one day. The lot fell on the fourteenth day of the month of Adar.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
in the twelfth year of the reign of ahasuerusin the twelfth year of the reign of ahasuerus, he made a decision by casting lots by day and month, to kill the race of mordecai in one day. the lot fell on the fourteenth day of the month of adar.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 So he spoke to king Ahasuerus, saying, “There is a nation scattered among the nations in all your kingdom, and their laws differ from all the other nations. They disobey the king’s laws. It is not expedient for the king to tolerate them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 so he spoke to king ahasuerus, saying, “there is a nation scattered among the nations in all your kingdom, and their laws differ from all the other nations. they disobey the king’s laws. it is not expedient for the king to tolerate them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So he spoke to king Ahasuerus, saying, “There is a nation scattered among the nations in all your kingdom, and their laws differ from all the other nations. They disobey the king’s laws. It is not expedient for the king to tolerate them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so he spoke to king ahasuerus, saying, “there is a nation scattered among the nations in all your kingdom, and their laws differ from all the other nations. they disobey the king’s laws. it is not expedient for the king to tolerate them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 If it seem good to the king, let him make a decree to destroy them, and I will remit into the king’s treasury ten thousand talents of silver.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 if it seem good to the king, let him make a decree to destroy them, and i will remit into the king’s treasury ten thousand talents of silver.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
If it seem good to the king, let him make a decree to destroy them, and I will remit into the king’s treasury ten thousand talents of silver.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
if it seem good to the king, let him make a decree to destroy them, and i will remit into the king’s treasury ten thousand talents of silver.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 So the king took off his ring, and gave it into the hands of Haman, to seal the decrees against the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 so the king took off his ring, and gave it into the hands of haman, to seal the decrees against the jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So the king took off his ring, and gave it into the hands of Haman, to seal the decrees against the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so the king took off his ring, and gave it into the hands of haman, to seal the decrees against the jews.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 The king said to Haman, “Keep the silver, and treat the nation as you will.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 the king said to haman, “keep the silver, and treat the nation as you will.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king said to Haman, “Keep the silver, and treat the nation as you will.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king said to haman, “keep the silver, and treat the nation as you will.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 So the king’s recorders were called in the first month, on the thirteenth day, and they wrote as Haman commanded to the captains and governors in every province, from India even to Ethiopia, to one hundred twenty-seven provinces; and to the rulers of the nations according to their languages, in the name of king Ahasuerus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 so the king’s recorders were called in the first month, on the thirteenth day, and they wrote as haman commanded to the captains and governors in every province, from india even to ethiopia, to one hundred twenty-seven provinces; and to the rulers of the nations according to their languages, in the name of king ahasuerus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So the king’s recorders were called in the first month, on the thirteenth day, and they wrote as Haman commanded to the captains and governors in every province, from India even to Ethiopia, to one hundred twenty-seven provinces; and to the rulers of the nations according to their languages, in the name of king Ahasuerus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so the king’s recorders were called in the first month, on the thirteenth day, and they wrote as haman commanded to the captains and governors in every province, from india even to ethiopia, to one hundred twenty-seven provinces; and to the rulers of the nations according to their languages, in the name of king ahasuerus.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 The message was sent by couriers throughout the kingdom of Ahasuerus, to utterly destroy the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods. \f + \fr 3:13 \fl Note: \ft The part in brackets is not in \fl Hebrew\f*[The following is the copy of the letter. “From the great king Ahasuerus to the rulers and the governors under them of one hundred twenty-seven provinces, from India even to Ethiopia, who hold authority under him:
\p “Ruling over many nations and having obtained dominion over the whole world, I was determined (not elated by the confidence of power, but ever conducting myself with great moderation and gentleness) to make the lives of my subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to its utmost limits, and to restore the peace desired by all men. When I had asked my counselors how this should be brought to pass, Haman, who excels in soundness of judgment among us, and has been manifestly well inclined without wavering and with unshaken fidelity, and had obtained the second post in the kingdom, informed us that a certain ill-disposed people is mixed up with all the tribes throughout the world, opposed in their law to every other nation, and continually neglecting the commands of the king, so that the united government blamelessly administered by us is not quietly established. Having then conceived that this nation is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; we instruct you in the letter written by Haman, who is set over the public affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; that the people aforetime and now ill-disposed to us having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet state of affairs.”]
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 the message was sent by couriers throughout the kingdom of ahasuerus, to utterly destroy the race of the jews on the first day of the twelfth month, which is adar, and to plunder their goods. \f + \fr 3:13 \fl note: \ft the part in brackets is not in \fl hebrew\f*[the following is the copy of the letter. “from the great king ahasuerus to the rulers and the governors under them of one hundred twenty-seven provinces, from india even to ethiopia, who hold authority under him:
\p “ruling over many nations and having obtained dominion over the whole world, i was determined (not elated by the confidence of power, but ever conducting myself with great moderation and gentleness) to make the lives of my subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to its utmost limits, and to restore the peace desired by all men. when i had asked my counselors how this should be brought to pass, haman, who excels in soundness of judgment among us, and has been manifestly well inclined without wavering and with unshaken fidelity, and had obtained the second post in the kingdom, informed us that a certain ill-disposed people is mixed up with all the tribes throughout the world, opposed in their law to every other nation, and continually neglecting the commands of the king, so that the united government blamelessly administered by us is not quietly established. having then conceived that this nation is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; we instruct you in the letter written by haman, who is set over the public affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month adar, of the present year; that the people aforetime and now ill-disposed to us having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet state of affairs.”]
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The message was sent by couriers throughout the kingdom of Ahasuerus, to utterly destroy the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods. [The following is the copy of the letter. “From the great king Ahasuerus to the rulers and the governors under them of one hundred twenty-seven provinces, from India even to Ethiopia, who hold authority under him: “Ruling over many nations and having obtained dominion over the whole world, I was determined (not elated by the confidence of power, but ever conducting myself with great moderation and gentleness) to make the lives of my subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to its utmost limits, and to restore the peace desired by all men. When I had asked my counselors how this should be brought to pass, Haman, who excels in soundness of judgment among us, and has been manifestly well inclined without wavering and with unshaken fidelity, and had obtained the second post in the kingdom, informed us that a certain ill-disposed people is mixed up with all the tribes throughout the world, opposed in their law to every other nation, and continually neglecting the commands of the king, so that the united government blamelessly administered by us is not quietly established. Having then conceived that this nation is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; we instruct you in the letter written by Haman, who is set over the public affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; that the people aforetime and now ill-disposed to us having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet state of affairs.”]
3:13 Note: The part in brackets is not in Hebrew
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the message was sent by couriers throughout the kingdom of ahasuerus, to utterly destroy the race of the jews on the first day of the twelfth month, which is adar, and to plunder their goods. [the following is the copy of the letter. “from the great king ahasuerus to the rulers and the governors under them of one hundred twenty-seven provinces, from india even to ethiopia, who hold authority under him: “ruling over many nations and having obtained dominion over the whole world, i was determined (not elated by the confidence of power, but ever conducting myself with great moderation and gentleness) to make the lives of my subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to its utmost limits, and to restore the peace desired by all men. when i had asked my counselors how this should be brought to pass, haman, who excels in soundness of judgment among us, and has been manifestly well inclined without wavering and with unshaken fidelity, and had obtained the second post in the kingdom, informed us that a certain ill-disposed people is mixed up with all the tribes throughout the world, opposed in their law to every other nation, and continually neglecting the commands of the king, so that the united government blamelessly administered by us is not quietly established. having then conceived that this nation is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; we instruct you in the letter written by haman, who is set over the public affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month adar, of the present year; that the people aforetime and now ill-disposed to us having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet state of affairs.”]
3:13 note: the part in brackets is not in hebrew
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 Copies of the letters were published in every province; and an order was given to all the nations to be ready for that day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 copies of the letters were published in every province; and an order was given to all the nations to be ready for that day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Copies of the letters were published in every province; and an order was given to all the nations to be ready for that day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
copies of the letters were published in every province; and an order was given to all the nations to be ready for that day.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 This business was hastened also in Susa. The king and Haman began to drink, but the city was troubled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 this business was hastened also in susa. the king and haman began to drink, but the city was troubled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
This business was hastened also in Susa. The king and Haman began to drink, but the city was troubled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
this business was hastened also in susa. the king and haman began to drink, but the city was troubled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_72_4
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 4
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 4
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 But Mordecai, having perceived what was done, tore his garments, put on sackcloth, and sprinkled dust upon himself. Having rushed forth through the open street of the city, he cried with a loud voice, “A nation that has done no wrong is going to be destroyed!”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 but mordecai, having perceived what was done, tore his garments, put on sackcloth, and sprinkled dust upon himself. having rushed forth through the open street of the city, he cried with a loud voice, “a nation that has done no wrong is going to be destroyed!”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But Mordecai, having perceived what was done, tore his garments, put on sackcloth, and sprinkled dust upon himself. Having rushed forth through the open street of the city, he cried with a loud voice, “A nation that has done no wrong is going to be destroyed!”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but mordecai, having perceived what was done, tore his garments, put on sackcloth, and sprinkled dust upon himself. having rushed forth through the open street of the city, he cried with a loud voice, “a nation that has done no wrong is going to be destroyed!”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 He came to the king’s gate, and stood; for it was not lawful for him to enter into the palace wearing sackcloth and ashes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 he came to the king’s gate, and stood; for it was not lawful for him to enter into the palace wearing sackcloth and ashes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
He came to the king’s gate, and stood; for it was not lawful for him to enter into the palace wearing sackcloth and ashes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he came to the king’s gate, and stood; for it was not lawful for him to enter into the palace wearing sackcloth and ashes.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 And in every province where the letters were published, there was crying, lamentation, and great mourning on the part of the Jews. They wore sackcloth and ashes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 and in every province where the letters were published, there was crying, lamentation, and great mourning on the part of the jews. they wore sackcloth and ashes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And in every province where the letters were published, there was crying, lamentation, and great mourning on the part of the Jews. They wore sackcloth and ashes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and in every province where the letters were published, there was crying, lamentation, and great mourning on the part of the jews. they wore sackcloth and ashes.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 The queen’s maids and chamberlains went in and told her; and when she had heard what was done, she was disturbed. She sent to clothe Mordecai, and take away his sackcloth; but he refused.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 the queen’s maids and chamberlains went in and told her; and when she had heard what was done, she was disturbed. she sent to clothe mordecai, and take away his sackcloth; but he refused.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The queen’s maids and chamberlains went in and told her; and when she had heard what was done, she was disturbed. She sent to clothe Mordecai, and take away his sackcloth; but he refused.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the queen’s maids and chamberlains went in and told her; and when she had heard what was done, she was disturbed. she sent to clothe mordecai, and take away his sackcloth; but he refused.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 So Esther called for her chamberlain Hathach, who waited upon her; and she sent to learn the truth from Mordecai.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 so esther called for her chamberlain hathach, who waited upon her; and she sent to learn the truth from mordecai.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So Esther called for her chamberlain Hathach, who waited upon her; and she sent to learn the truth from Mordecai.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so esther called for her chamberlain hathach, who waited upon her; and she sent to learn the truth from mordecai.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 Mordecai showed him what was done, and the promise which Haman had made the king of ten thousand talents to be paid into the treasury, that he might destroy the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 mordecai showed him what was done, and the promise which haman had made the king of ten thousand talents to be paid into the treasury, that he might destroy the jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Mordecai showed him what was done, and the promise which Haman had made the king of ten thousand talents to be paid into the treasury, that he might destroy the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
mordecai showed him what was done, and the promise which haman had made the king of ten thousand talents to be paid into the treasury, that he might destroy the jews.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 And he gave him the copy of what was published in Susa concerning their destruction to show to Esther; and told him to charge her to go in and entreat the king, and to beg him for the people. “Remember, he said, the days of your humble condition, how you were nursed by my hand; because Haman who holds the next place to the king has spoken against us for death. Call upon the Lord, and speak to the king concerning us, to deliver us from death.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 and he gave him the copy of what was published in susa concerning their destruction to show to esther; and told him to charge her to go in and entreat the king, and to beg him for the people. “remember, he said, the days of your humble condition, how you were nursed by my hand; because haman who holds the next place to the king has spoken against us for death. call upon the lord, and speak to the king concerning us, to deliver us from death.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he gave him the copy of what was published in Susa concerning their destruction to show to Esther; and told him to charge her to go in and entreat the king, and to beg him for the people. “Remember, he said, the days of your humble condition, how you were nursed by my hand; because Haman who holds the next place to the king has spoken against us for death. Call upon the Lord, and speak to the king concerning us, to deliver us from death.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he gave him the copy of what was published in susa concerning their destruction to show to esther; and told him to charge her to go in and entreat the king, and to beg him for the people. “remember, he said, the days of your humble condition, how you were nursed by my hand; because haman who holds the next place to the king has spoken against us for death. call upon the lord, and speak to the king concerning us, to deliver us from death.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 So Hathach went in and told her all these words.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 so hathach went in and told her all these words.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So Hathach went in and told her all these words.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so hathach went in and told her all these words.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 Esther said to Hathach, “Go to Mordecai, and say,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 esther said to hathach, “go to mordecai, and say,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Esther said to Hathach, “Go to Mordecai, and say,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
esther said to hathach, “go to mordecai, and say,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 ‘All the nations of the empire know than any man or woman who goes in to the king into the inner court without being called, that person can’t live; except to whomever the king stretches out his golden sceptre, he shall live. I haven’t been called to go into the king for thirty days.’”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 ‘all the nations of the empire know than any man or woman who goes in to the king into the inner court without being called, that person can’t live; except to whomever the king stretches out his golden sceptre, he shall live. i haven’t been called to go into the king for thirty days.’”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
‘All the nations of the empire know than any man or woman who goes in to the king into the inner court without being called, that person can’t live; except to whomever the king stretches out his golden sceptre, he shall live. I haven’t been called to go into the king for thirty days.’”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
‘all the nations of the empire know than any man or woman who goes in to the king into the inner court without being called, that person can’t live; except to whomever the king stretches out his golden sceptre, he shall live. i haven’t been called to go into the king for thirty days.’”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 So Hathach reported to Mordecai all the words of Esther.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 so hathach reported to mordecai all the words of esther.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So Hathach reported to Mordecai all the words of Esther.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so hathach reported to mordecai all the words of esther.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
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\v 13 Then Mordecai said to Hathach, “Go, and say to her, ‘Esther, don’t say to yourself that you alone will escape in the kingdom, more than all the other Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 then mordecai said to hathach, “go, and say to her, ‘esther, don’t say to yourself that you alone will escape in the kingdom, more than all the other jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then Mordecai said to Hathach, “Go, and say to her, ‘Esther, don’t say to yourself that you alone will escape in the kingdom, more than all the other Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then mordecai said to hathach, “go, and say to her, ‘esther, don’t say to yourself that you alone will escape in the kingdom, more than all the other jews.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 For if you refuse to listen on this occasion, help and protection will come to the Jews from another place; but you and your father’s house will perish. Who knows if you have been made queen for this occasion?’”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 for if you refuse to listen on this occasion, help and protection will come to the jews from another place; but you and your father’s house will perish. who knows if you have been made queen for this occasion?’”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For if you refuse to listen on this occasion, help and protection will come to the Jews from another place; but you and your father’s house will perish. Who knows if you have been made queen for this occasion?’”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for if you refuse to listen on this occasion, help and protection will come to the jews from another place; but you and your father’s house will perish. who knows if you have been made queen for this occasion?’”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 And Esther sent the man that came to her to Mordecai, saying,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and esther sent the man that came to her to mordecai, saying,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Esther sent the man that came to her to Mordecai, saying,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and esther sent the man that came to her to mordecai, saying,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 “Go and assemble the Jews that are in Susa, and all of you fast for me, and don’t eat or drink for three days, night and day. My maidens and I will also fast. Then I will go in to the king contrary to the law, even if I must die.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 “go and assemble the jews that are in susa, and all of you fast for me, and don’t eat or drink for three days, night and day. my maidens and i will also fast. then i will go in to the king contrary to the law, even if i must die.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
“Go and assemble the Jews that are in Susa, and all of you fast for me, and don’t eat or drink for three days, night and day. My maidens and I will also fast. Then I will go in to the king contrary to the law, even if I must die.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
“go and assemble the jews that are in susa, and all of you fast for me, and don’t eat or drink for three days, night and day. my maidens and i will also fast. then i will go in to the king contrary to the law, even if i must die.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 So Mordecai went and did all that Esther commanded him. \f + \fr 4:17 \fl Note: \ft The part between brackets, \fl i.e. \ft to the end of chap. \fl iv. is not in the \fl Hebrew \f*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 so mordecai went and did all that esther commanded him. \f + \fr 4:17 \fl note: \ft the part between brackets, \fl i.e. \ft to the end of chap. \fl iv. is not in the \fl hebrew \f*
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So Mordecai went and did all that Esther commanded him.
4:17 Note: The part between brackets, i.e. to the end of chap. iv. is not in the Hebrew
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so mordecai went and did all that esther commanded him.
4:17 note: the part between brackets, i.e. to the end of chap. iv. is not in the hebrew
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 [He prayed to the Lord, making mention of all the works of the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 [he prayed to the lord, making mention of all the works of the lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
[He prayed to the Lord, making mention of all the works of the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
[he prayed to the lord, making mention of all the works of the lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 He said, “Lord \f + \fr 4:19 \ft See 3 Kings 8.53. \fl Note. \f* God, you are king ruling over all, for all things are in your power, and there is no one who can oppose you in your purpose to save Israel;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 he said, “lord \f + \fr 4:19 \ft see 3 kings 8.53. \fl note. \f* god, you are king ruling over all, for all things are in your power, and there is no one who can oppose you in your purpose to save israel;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
He said, “Lord  God, you are king ruling over all, for all things are in your power, and there is no one who can oppose you in your purpose to save Israel;
4:19 See 3 Kings 8.53. Note.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he said, “lord  god, you are king ruling over all, for all things are in your power, and there is no one who can oppose you in your purpose to save israel;
4:19 see 3 kings 8.53. note.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 for you have made the heaven and the earth and every wonderful thing under heaven.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 for you have made the heaven and the earth and every wonderful thing under heaven.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for you have made the heaven and the earth and every wonderful thing under heaven.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for you have made the heaven and the earth and every wonderful thing under heaven.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
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\v 21 You are Lord of all, and there is no one who can resist you, Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 you are lord of all, and there is no one who can resist you, lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
You are Lord of all, and there is no one who can resist you, Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
you are lord of all, and there is no one who can resist you, lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 You know all things. You know, Lord, that it is not in insolence, nor arrogance, nor love of glory, that I have done this, to refuse to bow down to the arrogant Haman.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 you know all things. you know, lord, that it is not in insolence, nor arrogance, nor love of glory, that i have done this, to refuse to bow down to the arrogant haman.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
You know all things. You know, Lord, that it is not in insolence, nor arrogance, nor love of glory, that I have done this, to refuse to bow down to the arrogant Haman.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
you know all things. you know, lord, that it is not in insolence, nor arrogance, nor love of glory, that i have done this, to refuse to bow down to the arrogant haman.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
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\v 23 For I would gladly have kissed the soles of his feet for the safety of Israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 for i would gladly have kissed the soles of his feet for the safety of israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For I would gladly have kissed the soles of his feet for the safety of Israel.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for i would gladly have kissed the soles of his feet for the safety of israel.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 But I have done this that I might not set the glory of man above the glory of God. I will not worship anyone except you, my Lord, and I will not do these things in arrogance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 but i have done this that i might not set the glory of man above the glory of god. i will not worship anyone except you, my lord, and i will not do these things in arrogance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But I have done this that I might not set the glory of man above the glory of God. I will not worship anyone except you, my Lord, and I will not do these things in arrogance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but i have done this that i might not set the glory of man above the glory of god. i will not worship anyone except you, my lord, and i will not do these things in arrogance.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 And now, O Lord God, the King, the God of Abraham, spare your people, for our enemies are planning our destruction, and they have desired to destroy your ancient inheritance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and now, o lord god, the king, the god of abraham, spare your people, for our enemies are planning our destruction, and they have desired to destroy your ancient inheritance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And now, O Lord God, the King, the God of Abraham, spare your people, for our enemies are planning our destruction, and they have desired to destroy your ancient inheritance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and now, o lord god, the king, the god of abraham, spare your people, for our enemies are planning our destruction, and they have desired to destroy your ancient inheritance.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 Do not overlook your people, whom you have redeemed for yourself out of the land of Egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 do not overlook your people, whom you have redeemed for yourself out of the land of egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Do not overlook your people, whom you have redeemed for yourself out of the land of Egypt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
do not overlook your people, whom you have redeemed for yourself out of the land of egypt.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 Listen to my prayer. Have mercy on your inheritance and turn our mourning into gladness, that we may live and sing praise to your name, O Lord. Don’t utterly destroy the mouth of those who praise you, O Lord.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 listen to my prayer. have mercy on your inheritance and turn our mourning into gladness, that we may live and sing praise to your name, o lord. don’t utterly destroy the mouth of those who praise you, o lord.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Listen to my prayer. Have mercy on your inheritance and turn our mourning into gladness, that we may live and sing praise to your name, O Lord. Don’t utterly destroy the mouth of those who praise you, O Lord.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
listen to my prayer. have mercy on your inheritance and turn our mourning into gladness, that we may live and sing praise to your name, o lord. don’t utterly destroy the mouth of those who praise you, o lord.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 All Israel cried with all their might, for death was before their eyes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 all israel cried with all their might, for death was before their eyes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
All Israel cried with all their might, for death was before their eyes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
all israel cried with all their might, for death was before their eyes.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
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\v 29 And queen Esther took refuge in the Lord, being taken as it were in the agony of death.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 and queen esther took refuge in the lord, being taken as it were in the agony of death.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And queen Esther took refuge in the Lord, being taken as it were in the agony of death.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and queen esther took refuge in the lord, being taken as it were in the agony of death.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 Having taken off her glorious apparel, she put on garments of distress and mourning. Instead of grand perfumes she filled her head with ashes and dung. She greatly brought down her body, and she filled every place of her glad adorning with the her tangled hair.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 having taken off her glorious apparel, she put on garments of distress and mourning. instead of grand perfumes she filled her head with ashes and dung. she greatly brought down her body, and she filled every place of her glad adorning with the her tangled hair.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Having taken off her glorious apparel, she put on garments of distress and mourning. Instead of grand perfumes she filled her head with ashes and dung. She greatly brought down her body, and she filled every place of her glad adorning with the her tangled hair.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
having taken off her glorious apparel, she put on garments of distress and mourning. instead of grand perfumes she filled her head with ashes and dung. she greatly brought down her body, and she filled every place of her glad adorning with the her tangled hair.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 She implored the Lord God of Israel, and said, “O my Lord, you alone are our king. Help me. I am destitute, and have no helper but you,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 she implored the lord god of israel, and said, “o my lord, you alone are our king. help me. i am destitute, and have no helper but you,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She implored the Lord God of Israel, and said, “O my Lord, you alone are our king. Help me. I am destitute, and have no helper but you,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she implored the lord god of israel, and said, “o my lord, you alone are our king. help me. i am destitute, and have no helper but you,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
32
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 for my danger is \f + \fr 4:32 \fl Greek \ft in my hand. \f*near at hand.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 for my danger is \f + \fr 4:32 \fl greek \ft in my hand. \f*near at hand.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for my danger is near at hand.
4:32 Greek in my hand.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for my danger is near at hand.
4:32 greek in my hand.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
33
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have done for them all that you have said.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 33 i have heard from my birth, in the tribe of my kindred that you, lord, took israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have done for them all that you have said.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have done for them all that you have said.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
i have heard from my birth, in the tribe of my kindred that you, lord, took israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have done for them all that you have said.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
34
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 And now we have sinned before you, and you have delivered us into the hands of our enemies,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 34 and now we have sinned before you, and you have delivered us into the hands of our enemies,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And now we have sinned before you, and you have delivered us into the hands of our enemies,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and now we have sinned before you, and you have delivered us into the hands of our enemies,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
35
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 because we honored their gods. You are righteous, O Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 35 because we honored their gods. you are righteous, o lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because we honored their gods. You are righteous, O Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because we honored their gods. you are righteous, o lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
36
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 But now they have not been content with the bitterness of our slavery, but have laid their hands on the hands of their idols
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 36 but now they have not been content with the bitterness of our slavery, but have laid their hands on the hands of their idols
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But now they have not been content with the bitterness of our slavery, but have laid their hands on the hands of their idols
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but now they have not been content with the bitterness of our slavery, but have laid their hands on the hands of their idols
v#e#r#s#e#s#e#p#a#r#a#t#o#r
37
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 to abolish the decree of your mouth, and utterly to destroy your inheritance, and to stop the mouth of those who praise you, and to extinguish the glory of your house and your alter,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 37 to abolish the decree of your mouth, and utterly to destroy your inheritance, and to stop the mouth of those who praise you, and to extinguish the glory of your house and your alter,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to abolish the decree of your mouth, and utterly to destroy your inheritance, and to stop the mouth of those who praise you, and to extinguish the glory of your house and your alter,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to abolish the decree of your mouth, and utterly to destroy your inheritance, and to stop the mouth of those who praise you, and to extinguish the glory of your house and your alter,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
38
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 and to open the mouth of the Gentiles to \add speak\add* the \f + \fr 4:38 \fl Greek \ft virtues. \f* praises of vanities, and that a mortal king should be admired forever.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 38 and to open the mouth of the gentiles to \add speak\add* the \f + \fr 4:38 \fl greek \ft virtues. \f* praises of vanities, and that a mortal king should be admired forever.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and to open the mouth of the Gentiles to speak the  praises of vanities, and that a mortal king should be admired forever.
4:38 Greek virtues.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and to open the mouth of the gentiles to speak the  praises of vanities, and that a mortal king should be admired forever.
4:38 greek virtues.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
39
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 O Lord, don’t resign your sceptre to them that are not, and don’t let them laugh at our fall, but turn their counsel against themselves, and make an example of him who has \f + \fr 4:39 \fl Greek \ft begun against us. \f* begun to injure us.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 39 o lord, don’t resign your sceptre to them that are not, and don’t let them laugh at our fall, but turn their counsel against themselves, and make an example of him who has \f + \fr 4:39 \fl greek \ft begun against us. \f* begun to injure us.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
O Lord, don’t resign your sceptre to them that are not, and don’t let them laugh at our fall, but turn their counsel against themselves, and make an example of him who has  begun to injure us.
4:39 Greek begun against us.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
o lord, don’t resign your sceptre to them that are not, and don’t let them laugh at our fall, but turn their counsel against themselves, and make an example of him who has  begun to injure us.
4:39 greek begun against us.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
40
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 Remember us, O Lord, manifest yourself in the time of our affliction. Encourage me, O King of gods, and ruler of all dominion!
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 40 remember us, o lord, manifest yourself in the time of our affliction. encourage me, o king of gods, and ruler of all dominion!
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Remember us, O Lord, manifest yourself in the time of our affliction. Encourage me, O King of gods, and ruler of all dominion!
i#n#d#e#x#s#e#p#a#r#a#t#o#r
remember us, o lord, manifest yourself in the time of our affliction. encourage me, o king of gods, and ruler of all dominion!
v#e#r#s#e#s#e#p#a#r#a#t#o#r
41
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 Put harmonious speech into my mouth before the lion, and turn his heart to hate him who fights against us, to the utter destruction of him who agrees with him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 41 put harmonious speech into my mouth before the lion, and turn his heart to hate him who fights against us, to the utter destruction of him who agrees with him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Put harmonious speech into my mouth before the lion, and turn his heart to hate him who fights against us, to the utter destruction of him who agrees with him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
put harmonious speech into my mouth before the lion, and turn his heart to hate him who fights against us, to the utter destruction of him who agrees with him.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
42
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 But deliver us by your hand, and help me who am destitute, and have none but you, O Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 42 but deliver us by your hand, and help me who am destitute, and have none but you, o lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But deliver us by your hand, and help me who am destitute, and have none but you, O Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but deliver us by your hand, and help me who am destitute, and have none but you, o lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
43
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 43 You know all things, and know that I hate the \f + \fr 4:43 \fl Or, \ft opinion. \f*glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 43 you know all things, and know that i hate the \f + \fr 4:43 \fl or, \ft opinion. \f*glory of transgressors, and that i abhor the couch of the uncircumcised, and of every stranger.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
You know all things, and know that I hate the glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger.
4:43 Or, opinion.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
you know all things, and know that i hate the glory of transgressors, and that i abhor the couch of the uncircumcised, and of every stranger.
4:43 or, opinion.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
44
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 44 You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:44 \fl Greek \ft vision.\f* splendor. I abhor it as a menstruous cloth, and I don’t wear it in the days of my tranquility.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 44 you know my necessity, for i abhor the symbol of my proud station, which is upon my head in the days of my \f + \fr 4:44 \fl greek \ft vision.\f* splendor. i abhor it as a menstruous cloth, and i don’t wear it in the days of my tranquility.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my  splendor. I abhor it as a menstruous cloth, and I don’t wear it in the days of my tranquility.
4:44 Greek vision.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
you know my necessity, for i abhor the symbol of my proud station, which is upon my head in the days of my  splendor. i abhor it as a menstruous cloth, and i don’t wear it in the days of my tranquility.
4:44 greek vision.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
45
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 45 Your handmaid has not eaten at Haman’s table Haman, and I have not honored the banquet of the king, neither have I drunk wine of libations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 45 your handmaid has not eaten at haman’s table haman, and i have not honored the banquet of the king, neither have i drunk wine of libations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Your handmaid has not eaten at Haman’s table Haman, and I have not honored the banquet of the king, neither have I drunk wine of libations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
your handmaid has not eaten at haman’s table haman, and i have not honored the banquet of the king, neither have i drunk wine of libations.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
46
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 46 Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraham.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 46 neither has your handmaid rejoiced since the day of my promotion until now, except in you, o lord god of abraham.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraham.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
neither has your handmaid rejoiced since the day of my promotion until now, except in you, o lord god of abraham.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
47
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 47 O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of those who devise mischief. Deliver me from my fear.]
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 47 o god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of those who devise mischief. deliver me from my fear.]
i#n#d#e#x#s#e#p#a#r#a#t#o#r
O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of those who devise mischief. Deliver me from my fear.]
i#n#d#e#x#s#e#p#a#r#a#t#o#r
o god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of those who devise mischief. deliver me from my fear.]
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_72_5
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 5
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 5
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 \f + \fr 5:1 \ft From the first verse to the third, the\fl Greek widely differs from the \fl Hebrew \f* It came to pass on the third day, when she had ceased praying, that she took off her servant’s dress, and put on her glorious apparel. Being splendidly dressed and having called upon God the Overseer and Preserver of all things, she took her two maids, and she leaned upon one, as a delicate female, and the other followed bearing her train. She was blooming in the perfection of her beauty. Her face was cheerful and looked lovely, but her heart was filled with fear. Having passed through all the doors, she stood before the king. He was sitting on his royal throne. He had put on all his glorious apparel, covered all over with gold and precious stones, and was very terrifying. And having raised his face resplendent with glory, he looked with intense anger. The queen fell, and changed her color as she fainted. She bowed herself upon the head of the maid who went before her. But God changed the spirit of the king to gentleness, and in intense feeling, he sprang from off his throne, and took her into his arms, until she recovered. He comforted her with peaceful words, and said to her, “What is the matter, Esther? I am your relative. Cheer up! You shall not die, for our command is openly declared to you: ‘Draw near.’”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 \f + \fr 5:1 \ft from the first verse to the third, the\fl greek widely differs from the \fl hebrew \f* it came to pass on the third day, when she had ceased praying, that she took off her servant’s dress, and put on her glorious apparel. being splendidly dressed and having called upon god the overseer and preserver of all things, she took her two maids, and she leaned upon one, as a delicate female, and the other followed bearing her train. she was blooming in the perfection of her beauty. her face was cheerful and looked lovely, but her heart was filled with fear. having passed through all the doors, she stood before the king. he was sitting on his royal throne. he had put on all his glorious apparel, covered all over with gold and precious stones, and was very terrifying. and having raised his face resplendent with glory, he looked with intense anger. the queen fell, and changed her color as she fainted. she bowed herself upon the head of the maid who went before her. but god changed the spirit of the king to gentleness, and in intense feeling, he sprang from off his throne, and took her into his arms, until she recovered. he comforted her with peaceful words, and said to her, “what is the matter, esther? i am your relative. cheer up! you shall not die, for our command is openly declared to you: ‘draw near.’”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
It came to pass on the third day, when she had ceased praying, that she took off her servant’s dress, and put on her glorious apparel. Being splendidly dressed and having called upon God the Overseer and Preserver of all things, she took her two maids, and she leaned upon one, as a delicate female, and the other followed bearing her train. She was blooming in the perfection of her beauty. Her face was cheerful and looked lovely, but her heart was filled with fear. Having passed through all the doors, she stood before the king. He was sitting on his royal throne. He had put on all his glorious apparel, covered all over with gold and precious stones, and was very terrifying. And having raised his face resplendent with glory, he looked with intense anger. The queen fell, and changed her color as she fainted. She bowed herself upon the head of the maid who went before her. But God changed the spirit of the king to gentleness, and in intense feeling, he sprang from off his throne, and took her into his arms, until she recovered. He comforted her with peaceful words, and said to her, “What is the matter, Esther? I am your relative. Cheer up! You shall not die, for our command is openly declared to you: ‘Draw near.’”
5:1 From the first verse to the third, theGreek widely differs from the Hebrew
i#n#d#e#x#s#e#p#a#r#a#t#o#r
it came to pass on the third day, when she had ceased praying, that she took off her servant’s dress, and put on her glorious apparel. being splendidly dressed and having called upon god the overseer and preserver of all things, she took her two maids, and she leaned upon one, as a delicate female, and the other followed bearing her train. she was blooming in the perfection of her beauty. her face was cheerful and looked lovely, but her heart was filled with fear. having passed through all the doors, she stood before the king. he was sitting on his royal throne. he had put on all his glorious apparel, covered all over with gold and precious stones, and was very terrifying. and having raised his face resplendent with glory, he looked with intense anger. the queen fell, and changed her color as she fainted. she bowed herself upon the head of the maid who went before her. but god changed the spirit of the king to gentleness, and in intense feeling, he sprang from off his throne, and took her into his arms, until she recovered. he comforted her with peaceful words, and said to her, “what is the matter, esther? i am your relative. cheer up! you shall not die, for our command is openly declared to you: ‘draw near.’”
5:1 from the first verse to the third, thegreek widely differs from the hebrew
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 And having raised the golden sceptre, he laid it upon her neck, and embraced her. He said, “Speak to me.”
\p So she said to him, “I saw you, my lord, as an angel of God, and my heart was troubled for fear of your glory; for you, my lord, are to be wondered at, and your face is full of grace.” While she was speaking, she fainted and fell.
\p Then the king was troubled, and all his servants comforted her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and having raised the golden sceptre, he laid it upon her neck, and embraced her. he said, “speak to me.”
\p so she said to him, “i saw you, my lord, as an angel of god, and my heart was troubled for fear of your glory; for you, my lord, are to be wondered at, and your face is full of grace.” while she was speaking, she fainted and fell.
\p then the king was troubled, and all his servants comforted her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And having raised the golden sceptre, he laid it upon her neck, and embraced her. He said, “Speak to me.” So she said to him, “I saw you, my lord, as an angel of God, and my heart was troubled for fear of your glory; for you, my lord, are to be wondered at, and your face is full of grace.” While she was speaking, she fainted and fell. Then the king was troubled, and all his servants comforted her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and having raised the golden sceptre, he laid it upon her neck, and embraced her. he said, “speak to me.” so she said to him, “i saw you, my lord, as an angel of god, and my heart was troubled for fear of your glory; for you, my lord, are to be wondered at, and your face is full of grace.” while she was speaking, she fainted and fell. then the king was troubled, and all his servants comforted her.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 The king said, “What do you desire, Esther? What is your request? Ask even to the half of my kingdom, and it shall be yours.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 the king said, “what do you desire, esther? what is your request? ask even to the half of my kingdom, and it shall be yours.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king said, “What do you desire, Esther? What is your request? Ask even to the half of my kingdom, and it shall be yours.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king said, “what do you desire, esther? what is your request? ask even to the half of my kingdom, and it shall be yours.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 Esther said, “Today is a special day. So if it seems good to the king, let both him and Haman come to the feast which I will prepare this day.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 esther said, “today is a special day. so if it seems good to the king, let both him and haman come to the feast which i will prepare this day.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Esther said, “Today is a special day. So if it seems good to the king, let both him and Haman come to the feast which I will prepare this day.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
esther said, “today is a special day. so if it seems good to the king, let both him and haman come to the feast which i will prepare this day.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 The king said, “Hurry and bring Haman here, that we may do as Esther said.” So they both come to the feast about which Esther had spoken.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 the king said, “hurry and bring haman here, that we may do as esther said.” so they both come to the feast about which esther had spoken.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king said, “Hurry and bring Haman here, that we may do as Esther said.” So they both come to the feast about which Esther had spoken.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king said, “hurry and bring haman here, that we may do as esther said.” so they both come to the feast about which esther had spoken.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 At the banquet, the king said to Esther, “What is your request, queen Esther? You shall have all that you require.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 at the banquet, the king said to esther, “what is your request, queen esther? you shall have all that you require.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
At the banquet, the king said to Esther, “What is your request, queen Esther? You shall have all that you require.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
at the banquet, the king said to esther, “what is your request, queen esther? you shall have all that you require.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 She said, “My request and my petition are:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 she said, “my request and my petition are:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She said, “My request and my petition are:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she said, “my request and my petition are:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 if I have found favor in the king’s sight, let the king and Haman come again tomorrow to the feast which I shall prepare for them, and tomorrow I will do the same.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 if i have found favor in the king’s sight, let the king and haman come again tomorrow to the feast which i shall prepare for them, and tomorrow i will do the same.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
if I have found favor in the king’s sight, let the king and Haman come again tomorrow to the feast which I shall prepare for them, and tomorrow I will do the same.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
if i have found favor in the king’s sight, let the king and haman come again tomorrow to the feast which i shall prepare for them, and tomorrow i will do the same.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 So Haman went out from the king very glad and merry; but when Haman saw Mordecai the Jew in the court, he was greatly enraged.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 so haman went out from the king very glad and merry; but when haman saw mordecai the jew in the court, he was greatly enraged.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So Haman went out from the king very glad and merry; but when Haman saw Mordecai the Jew in the court, he was greatly enraged.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so haman went out from the king very glad and merry; but when haman saw mordecai the jew in the court, he was greatly enraged.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 Having gone into his own house, he called his friends, and his wife Zeresh.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 having gone into his own house, he called his friends, and his wife zeresh.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Having gone into his own house, he called his friends, and his wife Zeresh.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
having gone into his own house, he called his friends, and his wife zeresh.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 He showed them his wealth and the glory with which the king had invested him, and how he had promoted him to be chief ruler in the kingdom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 he showed them his wealth and the glory with which the king had invested him, and how he had promoted him to be chief ruler in the kingdom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
He showed them his wealth and the glory with which the king had invested him, and how he had promoted him to be chief ruler in the kingdom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he showed them his wealth and the glory with which the king had invested him, and how he had promoted him to be chief ruler in the kingdom.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 Haman said, “The queen has called no one to the feast with the king but me, and I am invited tomorrow.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 haman said, “the queen has called no one to the feast with the king but me, and i am invited tomorrow.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Haman said, “The queen has called no one to the feast with the king but me, and I am invited tomorrow.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
haman said, “the queen has called no one to the feast with the king but me, and i am invited tomorrow.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 But these things don’t please me while I see Mordecai the Jew in the court.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 but these things don’t please me while i see mordecai the jew in the court.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But these things don’t please me while I see Mordecai the Jew in the court.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but these things don’t please me while i see mordecai the jew in the court.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 Then Zeresh his wife and his friends said to him, “Let a fifty cubit tall \f + \fr 5:14 \fl Greek \ft a tree cut. \f* gallows be made for you. In the morning you speak to the king, and let Mordecai be hanged on the gallows; but you go in to the feast with the king, and be merry.”
\p The saying pleased Haman, and the gallows was prepared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 then zeresh his wife and his friends said to him, “let a fifty cubit tall \f + \fr 5:14 \fl greek \ft a tree cut. \f* gallows be made for you. in the morning you speak to the king, and let mordecai be hanged on the gallows; but you go in to the feast with the king, and be merry.”
\p the saying pleased haman, and the gallows was prepared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then Zeresh his wife and his friends said to him, “Let a fifty cubit tall  gallows be made for you. In the morning you speak to the king, and let Mordecai be hanged on the gallows; but you go in to the feast with the king, and be merry.” The saying pleased Haman, and the gallows was prepared.
5:14 Greek a tree cut.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then zeresh his wife and his friends said to him, “let a fifty cubit tall  gallows be made for you. in the morning you speak to the king, and let mordecai be hanged on the gallows; but you go in to the feast with the king, and be merry.” the saying pleased haman, and the gallows was prepared.
5:14 greek a tree cut.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_72_6
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 6
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 6
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 The Lord removed sleep from the king that night; so he told his servant to bring in the \f + \fr 6:1 \fl Greek \ft letters. \f* books, the registers of daily events, to read to him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 the lord removed sleep from the king that night; so he told his servant to bring in the \f + \fr 6:1 \fl greek \ft letters. \f* books, the registers of daily events, to read to him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The Lord removed sleep from the king that night; so he told his servant to bring in the  books, the registers of daily events, to read to him.
6:1 Greek letters.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the lord removed sleep from the king that night; so he told his servant to bring in the  books, the registers of daily events, to read to him.
6:1 greek letters.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 And he found the \f + \fr 6:2 \fl Greek \ft letters. \f* records written concerning Mordecai, how he had told the king about the king’s two chamberlains, when they were keeping guard, and sought to lay hands on Ahasuerus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and he found the \f + \fr 6:2 \fl greek \ft letters. \f* records written concerning mordecai, how he had told the king about the king’s two chamberlains, when they were keeping guard, and sought to lay hands on ahasuerus.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he found the  records written concerning Mordecai, how he had told the king about the king’s two chamberlains, when they were keeping guard, and sought to lay hands on Ahasuerus.
6:2 Greek letters.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he found the  records written concerning mordecai, how he had told the king about the king’s two chamberlains, when they were keeping guard, and sought to lay hands on ahasuerus.
6:2 greek letters.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 The king said, “What honor or favor have we done for Mordecai?”
\p The king’s servants said, “You haven’t done anything for him.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 the king said, “what honor or favor have we done for mordecai?”
\p the king’s servants said, “you haven’t done anything for him.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king said, “What honor or favor have we done for Mordecai?” The king’s servants said, “You haven’t done anything for him.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king said, “what honor or favor have we done for mordecai?” the king’s servants said, “you haven’t done anything for him.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 And while the king was enquiring about the kindness of Mordecai, behold, Haman was in the court. The king said, “Who is in the court? Now Haman had come in to speak to the king about hanging Mordecai on the gallows which he had prepared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 and while the king was enquiring about the kindness of mordecai, behold, haman was in the court. the king said, “who is in the court? now haman had come in to speak to the king about hanging mordecai on the gallows which he had prepared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And while the king was enquiring about the kindness of Mordecai, behold, Haman was in the court. The king said, “Who is in the court? Now Haman had come in to speak to the king about hanging Mordecai on the gallows which he had prepared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and while the king was enquiring about the kindness of mordecai, behold, haman was in the court. the king said, “who is in the court? now haman had come in to speak to the king about hanging mordecai on the gallows which he had prepared.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 The king’s servants said, “Behold, Haman stands in the court.”
\p And the king said, “Call him!”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 the king’s servants said, “behold, haman stands in the court.”
\p and the king said, “call him!”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king’s servants said, “Behold, Haman stands in the court.” And the king said, “Call him!”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king’s servants said, “behold, haman stands in the court.” and the king said, “call him!”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 The king said to Haman, “What should I do for the man whom I wish to honor?”
\p Haman said within himself, “Whom would the king honor but myself?”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 the king said to haman, “what should i do for the man whom i wish to honor?”
\p haman said within himself, “whom would the king honor but myself?”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king said to Haman, “What should I do for the man whom I wish to honor?” Haman said within himself, “Whom would the king honor but myself?”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king said to haman, “what should i do for the man whom i wish to honor?” haman said within himself, “whom would the king honor but myself?”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 He said to the king, “As for the man whom the king wishes to honor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 he said to the king, “as for the man whom the king wishes to honor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
He said to the king, “As for the man whom the king wishes to honor,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he said to the king, “as for the man whom the king wishes to honor,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 let the king’s servants bring the robe of fine linen which the king puts on, and the horse on which the king rides,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 let the king’s servants bring the robe of fine linen which the king puts on, and the horse on which the king rides,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
let the king’s servants bring the robe of fine linen which the king puts on, and the horse on which the king rides,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
let the king’s servants bring the robe of fine linen which the king puts on, and the horse on which the king rides,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and let him give it to one of the king’s noble friends, and let him dress the man whom the king loves. Let him mount him on the horse, and proclaim through the \f + \fr 6:9 \fl Or, \ft wide space. \f* streets of the city, saying, “This is what will be done for every man whom the king honors!”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and let him give it to one of the king’s noble friends, and let him dress the man whom the king loves. let him mount him on the horse, and proclaim through the \f + \fr 6:9 \fl or, \ft wide space. \f* streets of the city, saying, “this is what will be done for every man whom the king honors!”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and let him give it to one of the king’s noble friends, and let him dress the man whom the king loves. Let him mount him on the horse, and proclaim through the  streets of the city, saying, “This is what will be done for every man whom the king honors!”
6:9 Or, wide space.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and let him give it to one of the king’s noble friends, and let him dress the man whom the king loves. let him mount him on the horse, and proclaim through the  streets of the city, saying, “this is what will be done for every man whom the king honors!”
6:9 or, wide space.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 Then the king said to Haman, “You have spoken well. Do so for Mordecai the Jew, who waits in the palace, and let not a word of what you have spoken be neglected!”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 then the king said to haman, “you have spoken well. do so for mordecai the jew, who waits in the palace, and let not a word of what you have spoken be neglected!”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then the king said to Haman, “You have spoken well. Do so for Mordecai the Jew, who waits in the palace, and let not a word of what you have spoken be neglected!”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then the king said to haman, “you have spoken well. do so for mordecai the jew, who waits in the palace, and let not a word of what you have spoken be neglected!”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 So Haman took the robe and the horse, dressed Mordecai, mounted him on the horse, and went through the streets of the city, and proclaimed, saying, “This is what will be done for every man whom the king wishes to honor.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 so haman took the robe and the horse, dressed mordecai, mounted him on the horse, and went through the streets of the city, and proclaimed, saying, “this is what will be done for every man whom the king wishes to honor.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So Haman took the robe and the horse, dressed Mordecai, mounted him on the horse, and went through the streets of the city, and proclaimed, saying, “This is what will be done for every man whom the king wishes to honor.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so haman took the robe and the horse, dressed mordecai, mounted him on the horse, and went through the streets of the city, and proclaimed, saying, “this is what will be done for every man whom the king wishes to honor.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 Then Mordecai returned to the palace; but Haman went home mourning, and having his head covered.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 then mordecai returned to the palace; but haman went home mourning, and having his head covered.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then Mordecai returned to the palace; but Haman went home mourning, and having his head covered.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then mordecai returned to the palace; but haman went home mourning, and having his head covered.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 Haman related the events that had happened him to Zeresh his wife, and to his friends. His friends and his wife said to him, \f + \fr 6:13 \fl Or, \ft if it be M. etc. before whom. \f*“If Mordecai is of the race of the Jews, and you have begun to be humbled before him, you will assuredly fall, and you will not be able to withstand him, for the living God is with him.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 haman related the events that had happened him to zeresh his wife, and to his friends. his friends and his wife said to him, \f + \fr 6:13 \fl or, \ft if it be m. etc. before whom. \f*“if mordecai is of the race of the jews, and you have begun to be humbled before him, you will assuredly fall, and you will not be able to withstand him, for the living god is with him.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Haman related the events that had happened him to Zeresh his wife, and to his friends. His friends and his wife said to him, “If Mordecai is of the race of the Jews, and you have begun to be humbled before him, you will assuredly fall, and you will not be able to withstand him, for the living God is with him.”
6:13 Or, if it be M. etc. before whom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
haman related the events that had happened him to zeresh his wife, and to his friends. his friends and his wife said to him, “if mordecai is of the race of the jews, and you have begun to be humbled before him, you will assuredly fall, and you will not be able to withstand him, for the living god is with him.”
6:13 or, if it be m. etc. before whom.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 While they were still speaking, the chamberlains arrived, to rush Haman to the banquet which Esther had prepared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 while they were still speaking, the chamberlains arrived, to rush haman to the banquet which esther had prepared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
While they were still speaking, the chamberlains arrived, to rush Haman to the banquet which Esther had prepared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
while they were still speaking, the chamberlains arrived, to rush haman to the banquet which esther had prepared.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_72_7
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 7
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 7
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 So the king and Haman went in to drink with the queen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 so the king and haman went in to drink with the queen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So the king and Haman went in to drink with the queen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so the king and haman went in to drink with the queen.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 The king said to Esther at the banquet on the second day, “What is it, queen Esther? What is your request? What is your petition? It shall be done for you, up to half of my kingdom.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 the king said to esther at the banquet on the second day, “what is it, queen esther? what is your request? what is your petition? it shall be done for you, up to half of my kingdom.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king said to Esther at the banquet on the second day, “What is it, queen Esther? What is your request? What is your petition? It shall be done for you, up to half of my kingdom.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king said to esther at the banquet on the second day, “what is it, queen esther? what is your request? what is your petition? it shall be done for you, up to half of my kingdom.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 She answered and said, “If I have found favor in the sight of the king, let my life be granted as my petition, and my people as my request.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 she answered and said, “if i have found favor in the sight of the king, let my life be granted as my petition, and my people as my request.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She answered and said, “If I have found favor in the sight of the king, let my life be granted as my petition, and my people as my request.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she answered and said, “if i have found favor in the sight of the king, let my life be granted as my petition, and my people as my request.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 For both I and my people are sold for destruction, pillage, and genocide. If both we and our children were sold for male and female slaves, I would not have bothered you, for this \f + \fr 7:4 \ft see \fqa Heb. slanderer \f* isn’t worthy of the king’s palace.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 for both i and my people are sold for destruction, pillage, and genocide. if both we and our children were sold for male and female slaves, i would not have bothered you, for this \f + \fr 7:4 \ft see \fqa heb. slanderer \f* isn’t worthy of the king’s palace.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For both I and my people are sold for destruction, pillage, and genocide. If both we and our children were sold for male and female slaves, I would not have bothered you, for this  isn’t worthy of the king’s palace.”
7:4 see Heb. slanderer
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for both i and my people are sold for destruction, pillage, and genocide. if both we and our children were sold for male and female slaves, i would not have bothered you, for this  isn’t worthy of the king’s palace.”
7:4 see heb. slanderer
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 The king said, “Who has dared to do this thing?”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 the king said, “who has dared to do this thing?”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king said, “Who has dared to do this thing?”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king said, “who has dared to do this thing?”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 Esther said, “The enemy is Haman, this wicked man!”
\p Then Haman was troubled before the king and the queen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 esther said, “the enemy is haman, this wicked man!”
\p then haman was troubled before the king and the queen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Esther said, “The enemy is Haman, this wicked man!” Then Haman was troubled before the king and the queen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
esther said, “the enemy is haman, this wicked man!” then haman was troubled before the king and the queen.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 The king rose up from the banquet to go into the garden. Haman began to beg the queen for mercy; for he saw that he was in trouble.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 the king rose up from the banquet to go into the garden. haman began to beg the queen for mercy; for he saw that he was in trouble.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king rose up from the banquet to go into the garden. Haman began to beg the queen for mercy; for he saw that he was in trouble.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king rose up from the banquet to go into the garden. haman began to beg the queen for mercy; for he saw that he was in trouble.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 The king returned from the garden; and Haman had fallen upon the bed, begging the queen for mercy. The king said, “Will you even assault my wife in my house?”
\p And when Haman heard it, he changed countenance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 the king returned from the garden; and haman had fallen upon the bed, begging the queen for mercy. the king said, “will you even assault my wife in my house?”
\p and when haman heard it, he changed countenance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king returned from the garden; and Haman had fallen upon the bed, begging the queen for mercy. The king said, “Will you even assault my wife in my house?” And when Haman heard it, he changed countenance.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king returned from the garden; and haman had fallen upon the bed, begging the queen for mercy. the king said, “will you even assault my wife in my house?” and when haman heard it, he changed countenance.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 And Bugathan, one of the chamberlains, said to the king, “Behold, Haman has also prepared a gallows for Mordecai, who spoke concerning the king, and a fifty cubit high gallows has been set up on Haman’s property.”
\p The king said, “Let him be \f + \fr 7:9 \fl Or, \ft impaled. \f* hanged on it!”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 and bugathan, one of the chamberlains, said to the king, “behold, haman has also prepared a gallows for mordecai, who spoke concerning the king, and a fifty cubit high gallows has been set up on haman’s property.”
\p the king said, “let him be \f + \fr 7:9 \fl or, \ft impaled. \f* hanged on it!”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Bugathan, one of the chamberlains, said to the king, “Behold, Haman has also prepared a gallows for Mordecai, who spoke concerning the king, and a fifty cubit high gallows has been set up on Haman’s property.” The king said, “Let him be  hanged on it!”
7:9 Or, impaled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and bugathan, one of the chamberlains, said to the king, “behold, haman has also prepared a gallows for mordecai, who spoke concerning the king, and a fifty cubit high gallows has been set up on haman’s property.” the king said, “let him be  hanged on it!”
7:9 or, impaled.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 So Haman was hanged on the gallows that had been prepared for Mordecai. Then the king’s wrath was appeased.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 so haman was hanged on the gallows that had been prepared for mordecai. then the king’s wrath was appeased.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So Haman was hanged on the gallows that had been prepared for Mordecai. Then the king’s wrath was appeased.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so haman was hanged on the gallows that had been prepared for mordecai. then the king’s wrath was appeased.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_72_8
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 8
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 8
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 On that day, king Ahasuerus gave to Esther all that belonged to Haman the slanderer. The king called Mordecai; for Esther had shown that he was related to her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 on that day, king ahasuerus gave to esther all that belonged to haman the slanderer. the king called mordecai; for esther had shown that he was related to her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
On that day, king Ahasuerus gave to Esther all that belonged to Haman the slanderer. The king called Mordecai; for Esther had shown that he was related to her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
on that day, king ahasuerus gave to esther all that belonged to haman the slanderer. the king called mordecai; for esther had shown that he was related to her.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 The king took the ring which he had taken away from Haman and gave it to Mordecai. Esther appointed Mordecai over all that had been Haman’s.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 the king took the ring which he had taken away from haman and gave it to mordecai. esther appointed mordecai over all that had been haman’s.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The king took the ring which he had taken away from Haman and gave it to Mordecai. Esther appointed Mordecai over all that had been Haman’s.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the king took the ring which he had taken away from haman and gave it to mordecai. esther appointed mordecai over all that had been haman’s.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 She spoke yet again to the king, and fell at his feet, and implored him to undo Haman’s mischief and all that he had done against the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 she spoke yet again to the king, and fell at his feet, and implored him to undo haman’s mischief and all that he had done against the jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She spoke yet again to the king, and fell at his feet, and implored him to undo Haman’s mischief and all that he had done against the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she spoke yet again to the king, and fell at his feet, and implored him to undo haman’s mischief and all that he had done against the jews.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 Then the king extended the golden sceptre to Esther; and Esther arose to stand near the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 then the king extended the golden sceptre to esther; and esther arose to stand near the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then the king extended the golden sceptre to Esther; and Esther arose to stand near the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then the king extended the golden sceptre to esther; and esther arose to stand near the king.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 Esther said, “If it seems good to you, and I have found favor in your sight, let an order be sent that the letters sent by Haman may be reversed, that were written for the destruction of the Jews who are in your kingdom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 esther said, “if it seems good to you, and i have found favor in your sight, let an order be sent that the letters sent by haman may be reversed, that were written for the destruction of the jews who are in your kingdom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Esther said, “If it seems good to you, and I have found favor in your sight, let an order be sent that the letters sent by Haman may be reversed, that were written for the destruction of the Jews who are in your kingdom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
esther said, “if it seems good to you, and i have found favor in your sight, let an order be sent that the letters sent by haman may be reversed, that were written for the destruction of the jews who are in your kingdom.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 For how could I see the affliction of my people, and how could I survive the destruction of my \f + \fr 8:6 \fl Greek \ft country. \f* kindred?”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 for how could i see the affliction of my people, and how could i survive the destruction of my \f + \fr 8:6 \fl greek \ft country. \f* kindred?”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For how could I see the affliction of my people, and how could I survive the destruction of my  kindred?”
8:6 Greek country.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for how could i see the affliction of my people, and how could i survive the destruction of my  kindred?”
8:6 greek country.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 Then the king said to Esther, “If I have given and freely granted you all that was Haman’s, and hanged him on a gallows, because he laid his hands upon the Jews, what more do you seek?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 then the king said to esther, “if i have given and freely granted you all that was haman’s, and hanged him on a gallows, because he laid his hands upon the jews, what more do you seek?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then the king said to Esther, “If I have given and freely granted you all that was Haman’s, and hanged him on a gallows, because he laid his hands upon the Jews, what more do you seek?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then the king said to esther, “if i have given and freely granted you all that was haman’s, and hanged him on a gallows, because he laid his hands upon the jews, what more do you seek?
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 Write in my name whatever seems good to you, and seal it with my ring; for whatever is written at the command of the king, and sealed with my ring, cannot be countermanded.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 write in my name whatever seems good to you, and seal it with my ring; for whatever is written at the command of the king, and sealed with my ring, cannot be countermanded.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Write in my name whatever seems good to you, and seal it with my ring; for whatever is written at the command of the king, and sealed with my ring, cannot be countermanded.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
write in my name whatever seems good to you, and seal it with my ring; for whatever is written at the command of the king, and sealed with my ring, cannot be countermanded.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 So the scribes were called in the first month, which is Nisan, on the twenty-third day of the same year; and orders were written to the Jews, whatever the king had commanded to the \f + \fr 8:9 \fl Greek \ft stewards.\f* local governors and chiefs of the local governors, from India even to Ethiopia, one hundred twenty-seven local governors, according to the several provinces, in their own languages.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 so the scribes were called in the first month, which is nisan, on the twenty-third day of the same year; and orders were written to the jews, whatever the king had commanded to the \f + \fr 8:9 \fl greek \ft stewards.\f* local governors and chiefs of the local governors, from india even to ethiopia, one hundred twenty-seven local governors, according to the several provinces, in their own languages.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So the scribes were called in the first month, which is Nisan, on the twenty-third day of the same year; and orders were written to the Jews, whatever the king had commanded to the  local governors and chiefs of the local governors, from India even to Ethiopia, one hundred twenty-seven local governors, according to the several provinces, in their own languages.
8:9 Greek stewards.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so the scribes were called in the first month, which is nisan, on the twenty-third day of the same year; and orders were written to the jews, whatever the king had commanded to the  local governors and chiefs of the local governors, from india even to ethiopia, one hundred twenty-seven local governors, according to the several provinces, in their own languages.
8:9 greek stewards.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 They were written by order of the king, sealed with his ring, and the letters were sent by the couriers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 they were written by order of the king, sealed with his ring, and the letters were sent by the couriers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
They were written by order of the king, sealed with his ring, and the letters were sent by the couriers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they were written by order of the king, sealed with his ring, and the letters were sent by the couriers.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 In them, he charged them to use their own laws in every city, to help each other, and to treat their adversaries and those who attacked them as they pleased,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 in them, he charged them to use their own laws in every city, to help each other, and to treat their adversaries and those who attacked them as they pleased,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
In them, he charged them to use their own laws in every city, to help each other, and to treat their adversaries and those who attacked them as they pleased,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
in them, he charged them to use their own laws in every city, to help each other, and to treat their adversaries and those who attacked them as they pleased,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 on one day in all the kingdom of Ahasuerus, on the thirteenth day of the twelfth month, which is Adar.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 on one day in all the kingdom of ahasuerus, on the thirteenth day of the twelfth month, which is adar.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
on one day in all the kingdom of Ahasuerus, on the thirteenth day of the twelfth month, which is Adar.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
on one day in all the kingdom of ahasuerus, on the thirteenth day of the twelfth month, which is adar.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 Let the copies be posted in conspicuous places throughout the kingdom. Let all the Jews be ready against this day, to fight against their enemies. The following is a copy of the letter containing orders.
\p \f + \fr 8:13 \ft the passages in brackets are not in the \fl Hebrew. \f* [The great king Ahasuerus sends greetings to the rulers of provinces in one hundred twenty-seven local governance regions, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their \f + \fr 8:13 \ft perhaps rulers, see Luke 22. 25. \f* benefactors have conceived ambitious designs, and not only endeavor to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavor to plot against their own benefactors. They not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they would escape the sin-hating vengeance of the ever-seeing God. And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; while men, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly \f + \fr 8:13 \fl Greek \ft contrived. \f* perpetrated by the baseness of men unworthily holding power. It is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting needful changes, and ever judging those cases which come under our notice with truly equitable decisions. For whereas Haman, a Macedonian, the son of Hammedatha, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however, \f + \fr 8:13 \fl Greek \ft not having borne.\f* overcome by pride, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl Greek \ft spirit. \f*life; having by various and subtle artifices demanded for destruction both Mordecai our deliverer and perpetual benefactor, and Esther the blameless consort of our kingdom, along with their whole nation. For by these methods he thought, having surprised us in a defenseless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the \f + \fr 8:13 \fl Greek \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and \f + \fr 8:13 \fl Greek \ft greatest. \f* mighty, who maintains the kingdom, to us as well as to our forefathers, in the most excellent order. You will therefore do well in refusing to obey the letter sent by Haman the son of Hammedatha, because he who has done these things has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy punishment. We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness. Therefore you also, among your notable feasts, must keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire. It shall be made not only inaccessible to men, but most hateful to wild beasts and birds forever.] Let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 let the copies be posted in conspicuous places throughout the kingdom. let all the jews be ready against this day, to fight against their enemies. the following is a copy of the letter containing orders.
\p \f + \fr 8:13 \ft the passages in brackets are not in the \fl hebrew. \f* [the great king ahasuerus sends greetings to the rulers of provinces in one hundred twenty-seven local governance regions, from india to ethiopia, even to those who are faithful to our interests. many who have been frequently honored by the most abundant kindness of their \f + \fr 8:13 \ft perhaps rulers, see luke 22. 25. \f* benefactors have conceived ambitious designs, and not only endeavor to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavor to plot against their own benefactors. they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they would escape the sin-hating vengeance of the ever-seeing god. and oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; while men, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. and it is possible to see this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly \f + \fr 8:13 \fl greek \ft contrived. \f* perpetrated by the baseness of men unworthily holding power. it is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting needful changes, and ever judging those cases which come under our notice with truly equitable decisions. for whereas haman, a macedonian, the son of hammedatha, in reality an alien from the blood of the persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however, \f + \fr 8:13 \fl greek \ft not having borne.\f* overcome by pride, endeavored to deprive us of our dominion, and our \f + \fr 8:13 \fl greek \ft spirit. \f*life; having by various and subtle artifices demanded for destruction both mordecai our deliverer and perpetual benefactor, and esther the blameless consort of our kingdom, along with their whole nation. for by these methods he thought, having surprised us in a defenseless state, to transfer the dominion of the persians to the macedonians. but we find that the jews, who have been consigned to destruction by the \f + \fr 8:13 \fl greek \ft thrice guilty. \f* most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living god, the most high and \f + \fr 8:13 \fl greek \ft greatest. \f* mighty, who maintains the kingdom, to us as well as to our forefathers, in the most excellent order. you will therefore do well in refusing to obey the letter sent by haman the son of hammedatha, because he who has done these things has been hanged with his whole family at the gates of susa, almighty god having swiftly returned to him a worthy punishment. we enjoin you then, having openly published a copy of this letter in every place, to give the jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. for in the place of the destruction of the chosen race, almighty god has granted them this time of gladness. therefore you also, among your notable feasts, must keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the persians, but to those that plotted against us a memorial of destruction. and every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire. it shall be made not only inaccessible to men, but most hateful to wild beasts and birds forever.] let the copies be posted in conspicuous places throughout the kingdom and let all the jews be ready against this day, to fight against their enemies.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Let the copies be posted in conspicuous places throughout the kingdom. Let all the Jews be ready against this day, to fight against their enemies. The following is a copy of the letter containing orders.  [The great king Ahasuerus sends greetings to the rulers of provinces in one hundred twenty-seven local governance regions, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their  benefactors have conceived ambitious designs, and not only endeavor to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavor to plot against their own benefactors. They not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they would escape the sin-hating vengeance of the ever-seeing God. And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; while men, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly  perpetrated by the baseness of men unworthily holding power. It is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting needful changes, and ever judging those cases which come under our notice with truly equitable decisions. For whereas Haman, a Macedonian, the son of Hammedatha, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however,  overcome by pride, endeavored to deprive us of our dominion, and our life; having by various and subtle artifices demanded for destruction both Mordecai our deliverer and perpetual benefactor, and Esther the blameless consort of our kingdom, along with their whole nation. For by these methods he thought, having surprised us in a defenseless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the  most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and  mighty, who maintains the kingdom, to us as well as to our forefathers, in the most excellent order. You will therefore do well in refusing to obey the letter sent by Haman the son of Hammedatha, because he who has done these things has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy punishment. We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness. Therefore you also, among your notable feasts, must keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire. It shall be made not only inaccessible to men, but most hateful to wild beasts and birds forever.] Let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.
8:13 the passages in brackets are not in the Hebrew. 
8:13 perhaps rulers, see Luke 22. 25. 
8:13 Greek contrived. 
8:13 Greek not having borne.
8:13 Greek spirit. 
8:13 Greek thrice guilty. 
8:13 Greek greatest.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
let the copies be posted in conspicuous places throughout the kingdom. let all the jews be ready against this day, to fight against their enemies. the following is a copy of the letter containing orders.  [the great king ahasuerus sends greetings to the rulers of provinces in one hundred twenty-seven local governance regions, from india to ethiopia, even to those who are faithful to our interests. many who have been frequently honored by the most abundant kindness of their  benefactors have conceived ambitious designs, and not only endeavor to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavor to plot against their own benefactors. they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they would escape the sin-hating vengeance of the ever-seeing god. and oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; while men, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. and it is possible to see this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly  perpetrated by the baseness of men unworthily holding power. it is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting needful changes, and ever judging those cases which come under our notice with truly equitable decisions. for whereas haman, a macedonian, the son of hammedatha, in reality an alien from the blood of the persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however,  overcome by pride, endeavored to deprive us of our dominion, and our life; having by various and subtle artifices demanded for destruction both mordecai our deliverer and perpetual benefactor, and esther the blameless consort of our kingdom, along with their whole nation. for by these methods he thought, having surprised us in a defenseless state, to transfer the dominion of the persians to the macedonians. but we find that the jews, who have been consigned to destruction by the  most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living god, the most high and  mighty, who maintains the kingdom, to us as well as to our forefathers, in the most excellent order. you will therefore do well in refusing to obey the letter sent by haman the son of hammedatha, because he who has done these things has been hanged with his whole family at the gates of susa, almighty god having swiftly returned to him a worthy punishment. we enjoin you then, having openly published a copy of this letter in every place, to give the jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. for in the place of the destruction of the chosen race, almighty god has granted them this time of gladness. therefore you also, among your notable feasts, must keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the persians, but to those that plotted against us a memorial of destruction. and every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire. it shall be made not only inaccessible to men, but most hateful to wild beasts and birds forever.] let the copies be posted in conspicuous places throughout the kingdom and let all the jews be ready against this day, to fight against their enemies.
8:13 the passages in brackets are not in the hebrew. 
8:13 perhaps rulers, see luke 22. 25. 
8:13 greek contrived. 
8:13 greek not having borne.
8:13 greek spirit. 
8:13 greek thrice guilty. 
8:13 greek greatest.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 So the horsemen went forth with haste to perform the king’s commands. The ordinance was also published in Susa.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 so the horsemen went forth with haste to perform the king’s commands. the ordinance was also published in susa.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So the horsemen went forth with haste to perform the king’s commands. The ordinance was also published in Susa.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so the horsemen went forth with haste to perform the king’s commands. the ordinance was also published in susa.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 Mordecai went out robed in royal apparel, wearing a golden crown and a diadem of fine purple linen. The people in Susa saw it and rejoiced.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 mordecai went out robed in royal apparel, wearing a golden crown and a diadem of fine purple linen. the people in susa saw it and rejoiced.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Mordecai went out robed in royal apparel, wearing a golden crown and a diadem of fine purple linen. The people in Susa saw it and rejoiced.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
mordecai went out robed in royal apparel, wearing a golden crown and a diadem of fine purple linen. the people in susa saw it and rejoiced.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 The Jews had light and gladness
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 the jews had light and gladness
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The Jews had light and gladness
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the jews had light and gladness
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 in every city and province where the ordinance was published. Wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth. Many of the Gentiles were circumcised and became Jews, for fear of the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 in every city and province where the ordinance was published. wherever the proclamation took place, the jews had joy and gladness, feasting and mirth. many of the gentiles were circumcised and became jews, for fear of the jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
in every city and province where the ordinance was published. Wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth. Many of the Gentiles were circumcised and became Jews, for fear of the Jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
in every city and province where the ordinance was published. wherever the proclamation took place, the jews had joy and gladness, feasting and mirth. many of the gentiles were circumcised and became jews, for fear of the jews.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_72_9
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 9
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 9
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 Now in the twelfth month, on the thirteenth day of the month which is Adar, the letters written by the king arrived.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 now in the twelfth month, on the thirteenth day of the month which is adar, the letters written by the king arrived.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Now in the twelfth month, on the thirteenth day of the month which is Adar, the letters written by the king arrived.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now in the twelfth month, on the thirteenth day of the month which is adar, the letters written by the king arrived.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 In that day, the adversaries of the Jews perished; for no one resisted, through fear of them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 in that day, the adversaries of the jews perished; for no one resisted, through fear of them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
In that day, the adversaries of the Jews perished; for no one resisted, through fear of them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
in that day, the adversaries of the jews perished; for no one resisted, through fear of them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 For the chiefs of the local governors, and the princes and the royal scribes, honored the Jews; for the fear of Mordecai was upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 for the chiefs of the local governors, and the princes and the royal scribes, honored the jews; for the fear of mordecai was upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the chiefs of the local governors, and the princes and the royal scribes, honored the Jews; for the fear of Mordecai was upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the chiefs of the local governors, and the princes and the royal scribes, honored the jews; for the fear of mordecai was upon them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 For the order of the king was in force, that he should be celebrated in all the kingdom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 for the order of the king was in force, that he should be celebrated in all the kingdom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the order of the king was in force, that he should be celebrated in all the kingdom.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the order of the king was in force, that he should be celebrated in all the kingdom.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 In the city Susa the Jews killed five hundred men,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 in the city susa the jews killed five hundred men,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
In the city Susa the Jews killed five hundred men,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
in the city susa the jews killed five hundred men,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 including Pharsannes, Delphon, Phasga,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 including pharsannes, delphon, phasga,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
including Pharsannes, Delphon, Phasga,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
including pharsannes, delphon, phasga,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 Pharadatha, Barea, Sarbaca,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 pharadatha, barea, sarbaca,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Pharadatha, Barea, Sarbaca,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
pharadatha, barea, sarbaca,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 Marmasima, Ruphaeus, Arsaeus, and Zabuthaeus,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 marmasima, ruphaeus, arsaeus, and zabuthaeus,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Marmasima, Ruphaeus, Arsaeus, and Zabuthaeus,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
marmasima, ruphaeus, arsaeus, and zabuthaeus,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 the ten sons of Haman the son of Hammedatha the Bugaean, the enemy of the Jews, and they plundered their property on the same day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 the ten sons of haman the son of hammedatha the bugaean, the enemy of the jews, and they plundered their property on the same day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the ten sons of Haman the son of Hammedatha the Bugaean, the enemy of the Jews, and they plundered their property on the same day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the ten sons of haman the son of hammedatha the bugaean, the enemy of the jews, and they plundered their property on the same day.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 The number of those who perished in Susa was reported to the king.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 the number of those who perished in susa was reported to the king.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The number of those who perished in Susa was reported to the king.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the number of those who perished in susa was reported to the king.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 Then the king said to Esther, “The Jews have slain five hundred men in the city Susa. What do you think they have done in the rest of the country? What more do you ask, that it may be done for you?”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 then the king said to esther, “the jews have slain five hundred men in the city susa. what do you think they have done in the rest of the country? what more do you ask, that it may be done for you?”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then the king said to Esther, “The Jews have slain five hundred men in the city Susa. What do you think they have done in the rest of the country? What more do you ask, that it may be done for you?”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then the king said to esther, “the jews have slain five hundred men in the city susa. what do you think they have done in the rest of the country? what more do you ask, that it may be done for you?”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 Esther said to the king, “Let it be granted to the Jews to do the same to them tomorrow. Also hang the bodies of the ten sons of Haman.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 esther said to the king, “let it be granted to the jews to do the same to them tomorrow. also hang the bodies of the ten sons of haman.”
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Esther said to the king, “Let it be granted to the Jews to do the same to them tomorrow. Also hang the bodies of the ten sons of Haman.”
i#n#d#e#x#s#e#p#a#r#a#t#o#r
esther said to the king, “let it be granted to the jews to do the same to them tomorrow. also hang the bodies of the ten sons of haman.”
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 He permitted it to be done; and he gave up to the Jews of the city the bodies of the sons of Haman to hang.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 he permitted it to be done; and he gave up to the jews of the city the bodies of the sons of haman to hang.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
He permitted it to be done; and he gave up to the Jews of the city the bodies of the sons of Haman to hang.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he permitted it to be done; and he gave up to the jews of the city the bodies of the sons of haman to hang.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 The Jews assembled in Susa on the fourteenth day of Adar and killed three hundred men, but plundered no property.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 the jews assembled in susa on the fourteenth day of adar and killed three hundred men, but plundered no property.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The Jews assembled in Susa on the fourteenth day of Adar and killed three hundred men, but plundered no property.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the jews assembled in susa on the fourteenth day of adar and killed three hundred men, but plundered no property.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 The rest of the Jews who were in the kingdom assembled, and helped one another, and obtained rest from their enemies; for they destroyed fifteen thousand of them on the thirteenth day of Adar, but took no spoil.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 the rest of the jews who were in the kingdom assembled, and helped one another, and obtained rest from their enemies; for they destroyed fifteen thousand of them on the thirteenth day of adar, but took no spoil.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The rest of the Jews who were in the kingdom assembled, and helped one another, and obtained rest from their enemies; for they destroyed fifteen thousand of them on the thirteenth day of Adar, but took no spoil.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the rest of the jews who were in the kingdom assembled, and helped one another, and obtained rest from their enemies; for they destroyed fifteen thousand of them on the thirteenth day of adar, but took no spoil.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 They rested on the fourteenth of the same month, and kept it as a day of rest with joy and gladness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 they rested on the fourteenth of the same month, and kept it as a day of rest with joy and gladness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
They rested on the fourteenth of the same month, and kept it as a day of rest with joy and gladness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they rested on the fourteenth of the same month, and kept it as a day of rest with joy and gladness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 The Jews in the city Susa assembled also on the fourteenth day and rested; and they also observed the fifteenth with joy and gladness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 the jews in the city susa assembled also on the fourteenth day and rested; and they also observed the fifteenth with joy and gladness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The Jews in the city Susa assembled also on the fourteenth day and rested; and they also observed the fifteenth with joy and gladness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the jews in the city susa assembled also on the fourteenth day and rested; and they also observed the fifteenth with joy and gladness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 On this account then it is that the Jews dispersed in every foreign land keep the fourteenth of Adar as a \f + \fr 9:19 \fl Greek \ft good day. \f* holy day with joy, each sending gifts of food to his neighbor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 on this account then it is that the jews dispersed in every foreign land keep the fourteenth of adar as a \f + \fr 9:19 \fl greek \ft good day. \f* holy day with joy, each sending gifts of food to his neighbor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
On this account then it is that the Jews dispersed in every foreign land keep the fourteenth of Adar as a  holy day with joy, each sending gifts of food to his neighbor.
9:19 Greek good day.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
on this account then it is that the jews dispersed in every foreign land keep the fourteenth of adar as a  holy day with joy, each sending gifts of food to his neighbor.
9:19 greek good day.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 Mordecai wrote these things in a book, and sent them to the Jews, as many as were in the kingdom of Ahasuerus, both those who were near and those who were far away,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 mordecai wrote these things in a book, and sent them to the jews, as many as were in the kingdom of ahasuerus, both those who were near and those who were far away,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Mordecai wrote these things in a book, and sent them to the Jews, as many as were in the kingdom of Ahasuerus, both those who were near and those who were far away,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
mordecai wrote these things in a book, and sent them to the jews, as many as were in the kingdom of ahasuerus, both those who were near and those who were far away,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 to establish these as joyful days, and to keep the fourteenth and fifteenth of Adar;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 to establish these as joyful days, and to keep the fourteenth and fifteenth of adar;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to establish these as joyful days, and to keep the fourteenth and fifteenth of Adar;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to establish these as joyful days, and to keep the fourteenth and fifteenth of adar;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 for on these days the Jews obtained rest from their enemies; and in that month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it in good days of \f + \fr 9:22 \fl Greek \ft weddings. \f* feasting and gladness, sending portions to their friends and to the poor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 for on these days the jews obtained rest from their enemies; and in that month, which was adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it in good days of \f + \fr 9:22 \fl greek \ft weddings. \f* feasting and gladness, sending portions to their friends and to the poor.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for on these days the Jews obtained rest from their enemies; and in that month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it in good days of  feasting and gladness, sending portions to their friends and to the poor.
9:22 Greek weddings.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for on these days the jews obtained rest from their enemies; and in that month, which was adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it in good days of  feasting and gladness, sending portions to their friends and to the poor.
9:22 greek weddings.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 And the Jews consented to this as Mordecai wrote to them,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 and the jews consented to this as mordecai wrote to them,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And the Jews consented to this as Mordecai wrote to them,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and the jews consented to this as mordecai wrote to them,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 showing how Haman the son of Hammedatha the Macedonian fought against them, how he made a decree and cast \f + \fr 9:24 \fl Greek \ft lot. \f* lots to destroy them utterly;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 showing how haman the son of hammedatha the macedonian fought against them, how he made a decree and cast \f + \fr 9:24 \fl greek \ft lot. \f* lots to destroy them utterly;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
showing how Haman the son of Hammedatha the Macedonian fought against them, how he made a decree and cast  lots to destroy them utterly;
9:24 Greek lot.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
showing how haman the son of hammedatha the macedonian fought against them, how he made a decree and cast  lots to destroy them utterly;
9:24 greek lot.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 also how he went in to the king, telling him to hang Mordecai; but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, along with his children.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 also how he went in to the king, telling him to hang mordecai; but all the calamities he tried to bring upon the jews came upon himself, and he was hanged, along with his children.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
also how he went in to the king, telling him to hang Mordecai; but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, along with his children.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
also how he went in to the king, telling him to hang mordecai; but all the calamities he tried to bring upon the jews came upon himself, and he was hanged, along with his children.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 Therefore these days were called Purim, because of the lots (for in their language they are called Purim) because of the words of this letter, and because of all they suffered on this account, and all that happened to them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 therefore these days were called purim, because of the lots (for in their language they are called purim) because of the words of this letter, and because of all they suffered on this account, and all that happened to them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore these days were called Purim, because of the lots (for in their language they are called Purim) because of the words of this letter, and because of all they suffered on this account, and all that happened to them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore these days were called purim, because of the lots (for in their language they are called purim) because of the words of this letter, and because of all they suffered on this account, and all that happened to them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 Mordecai established it, and the Jews took upon themselves, and upon their seed, and upon those that were joined to them to observe it, neither would they on any account behave differently; but these days were to be a memorial kept in every generation, city, family, and province.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 mordecai established it, and the jews took upon themselves, and upon their seed, and upon those that were joined to them to observe it, neither would they on any account behave differently; but these days were to be a memorial kept in every generation, city, family, and province.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Mordecai established it, and the Jews took upon themselves, and upon their seed, and upon those that were joined to them to observe it, neither would they on any account behave differently; but these days were to be a memorial kept in every generation, city, family, and province.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
mordecai established it, and the jews took upon themselves, and upon their seed, and upon those that were joined to them to observe it, neither would they on any account behave differently; but these days were to be a memorial kept in every generation, city, family, and province.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 These days of the Purim shall be kept forever, and their memorial shall not fail in any generation.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 these days of the purim shall be kept forever, and their memorial shall not fail in any generation.
\p
i#n#d#e#x#s#e#p#a#r#a#t#o#r
These days of the Purim shall be kept forever, and their memorial shall not fail in any generation.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
these days of the purim shall be kept forever, and their memorial shall not fail in any generation.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 Queen Esther the daughter of Aminadab, and Mordecai the Jew, wrote all that they had done, and the confirmation of the letter of Purim.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 queen esther the daughter of aminadab, and mordecai the jew, wrote all that they had done, and the confirmation of the letter of purim.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Queen Esther the daughter of Aminadab, and Mordecai the Jew, wrote all that they had done, and the confirmation of the letter of Purim.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
queen esther the daughter of aminadab, and mordecai the jew, wrote all that they had done, and the confirmation of the letter of purim.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 Mordecai and Esther the queen established this decision on their own, pledging their own health to their plan.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 mordecai and esther the queen established this decision on their own, pledging their own health to their plan.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Mordecai and Esther the queen established this decision on their own, pledging their own health to their plan.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
mordecai and esther the queen established this decision on their own, pledging their own health to their plan.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
32
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 And Esther established it by a command forever, and it was written for a memorial.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 32 and esther established it by a command forever, and it was written for a memorial.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And Esther established it by a command forever, and it was written for a memorial.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and esther established it by a command forever, and it was written for a memorial.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_0
data:
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0
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\id WIS - The Wisdom Of Solomon
\h Wisdom of Solomon
\toc1 The Wisdom of Solomon
\toc2 Wisdom of Solomon
\toc3 Wis
\mt1 THE WISDOM OF SOLOMON
\ip The \bk Wisdom of Solomon\bk* is recognized as Deuterocanonical Scripture by the Roman Catholic, Greek Orthodox, and Russian Orthodox Churches.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\id wis - the wisdom of solomon
\h wisdom of solomon
\toc1 the wisdom of solomon
\toc2 wisdom of solomon
\toc3 wis
\mt1 the wisdom of solomon
\ip the \bk wisdom of solomon\bk* is recognized as deuterocanonical scripture by the roman catholic, greek orthodox, and russian orthodox churches.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The Wisdom of Solomon is recognized as Deuterocanonical Scripture by the Roman Catholic, Greek Orthodox, and Russian Orthodox Churches.
THE WISDOM OF SOLOMON
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the wisdom of solomon is recognized as deuterocanonical scripture by the roman catholic, greek orthodox, and russian orthodox churches.
the wisdom of solomon
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_1
data:
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0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 1
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 1
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
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\v 1 Love righteousness, all you who are judges of the earth.
\q2 Think of the Lord \f + \fr 1:1 \ft Gr. \fqa in goodness. \f* with a good mind.
\q1 Seek him in singleness of heart,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 love righteousness, all you who are judges of the earth.
\q2 think of the lord \f + \fr 1:1 \ft gr. \fqa in goodness. \f* with a good mind.
\q1 seek him in singleness of heart,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Love righteousness, all you who are judges of the earth. Think of the Lord  with a good mind. Seek him in singleness of heart,
1:1 Gr. in goodness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
love righteousness, all you who are judges of the earth. think of the lord  with a good mind. seek him in singleness of heart,
1:1 gr. in goodness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 because he is found by those who don’t tempt him,
\q2 and is manifested to those who trust him.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 because he is found by those who don’t tempt him,
\q2 and is manifested to those who trust him.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because he is found by those who don’t tempt him, and is manifested to those who trust him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because he is found by those who don’t tempt him, and is manifested to those who trust him.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 For crooked thoughts separate from God.
\q2 His Power convicts when it is tested,
\q2 and exposes the foolish.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 for crooked thoughts separate from god.
\q2 his power convicts when it is tested,
\q2 and exposes the foolish.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For crooked thoughts separate from God. His Power convicts when it is tested, and exposes the foolish.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for crooked thoughts separate from god. his power convicts when it is tested, and exposes the foolish.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 Because wisdom will not enter into a soul that devises evil,
\q2 nor dwell in a body that is enslaved by sin.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 because wisdom will not enter into a soul that devises evil,
\q2 nor dwell in a body that is enslaved by sin.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Because wisdom will not enter into a soul that devises evil, nor dwell in a body that is enslaved by sin.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because wisdom will not enter into a soul that devises evil, nor dwell in a body that is enslaved by sin.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 For a holy spirit of discipline will flee deceit,
\q2 and will depart from thoughts that are without understanding,
\q2 and will be ashamed when unrighteousness has come in.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 for a holy spirit of discipline will flee deceit,
\q2 and will depart from thoughts that are without understanding,
\q2 and will be ashamed when unrighteousness has come in.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For a holy spirit of discipline will flee deceit, and will depart from thoughts that are without understanding, and will be ashamed when unrighteousness has come in.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for a holy spirit of discipline will flee deceit, and will depart from thoughts that are without understanding, and will be ashamed when unrighteousness has come in.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 For \f + \fr 1:6 \ft Some authorities read \fqa the spirit of wisdom is loving to man. \f* wisdom is a spirit who loves man,
\q2 and she will not hold a \f + \fr 1:6 \ft Or, \fqa reviler \f* blasphemer guiltless for his lips;
\q2 because God is witness of his inmost self,
\q2 and is a true overseer of his heart,
\q2 and a hearer of his tongue:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 for \f + \fr 1:6 \ft some authorities read \fqa the spirit of wisdom is loving to man. \f* wisdom is a spirit who loves man,
\q2 and she will not hold a \f + \fr 1:6 \ft or, \fqa reviler \f* blasphemer guiltless for his lips;
\q2 because god is witness of his inmost self,
\q2 and is a true overseer of his heart,
\q2 and a hearer of his tongue:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For  wisdom is a spirit who loves man, and she will not hold a  blasphemer guiltless for his lips; because God is witness of his inmost self, and is a true overseer of his heart, and a hearer of his tongue:
1:6 Some authorities read the spirit of wisdom is loving to man. 
1:6 Or, reviler
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for  wisdom is a spirit who loves man, and she will not hold a  blasphemer guiltless for his lips; because god is witness of his inmost self, and is a true overseer of his heart, and a hearer of his tongue:
1:6 some authorities read the spirit of wisdom is loving to man. 
1:6 or, reviler
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 Because the spirit of the Lord has filled \f + \fr 1:7 \ft Gr. \fqa the inhabited earth. \f* the world,
\q2 and that which holds all things together knows what is said.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 because the spirit of the lord has filled \f + \fr 1:7 \ft gr. \fqa the inhabited earth. \f* the world,
\q2 and that which holds all things together knows what is said.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Because the spirit of the Lord has filled  the world, and that which holds all things together knows what is said.
1:7 Gr. the inhabited earth.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because the spirit of the lord has filled  the world, and that which holds all things together knows what is said.
1:7 gr. the inhabited earth.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 Therefore no one who utters unrighteous things will be unseen;
\q2 \f + \fr 1:8 \ft Some authorities read \fqa nor indeed. \f* neither will Justice, when it convicts, pass him by.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 therefore no one who utters unrighteous things will be unseen;
\q2 \f + \fr 1:8 \ft some authorities read \fqa nor indeed. \f* neither will justice, when it convicts, pass him by.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore no one who utters unrighteous things will be unseen;  neither will Justice, when it convicts, pass him by.
1:8 Some authorities read nor indeed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore no one who utters unrighteous things will be unseen;  neither will justice, when it convicts, pass him by.
1:8 some authorities read nor indeed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 For in his counsels the ungodly will be searched out,
\q2 and the sound of his words will come to the Lord to bring his lawless deeds to conviction;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 for in his counsels the ungodly will be searched out,
\q2 and the sound of his words will come to the lord to bring his lawless deeds to conviction;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For in his counsels the ungodly will be searched out, and the sound of his words will come to the Lord to bring his lawless deeds to conviction;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for in his counsels the ungodly will be searched out, and the sound of his words will come to the lord to bring his lawless deeds to conviction;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 because a jealous ear listens to all things,
\q2 and the noise of murmurings is not hidden.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 because a jealous ear listens to all things,
\q2 and the noise of murmurings is not hidden.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because a jealous ear listens to all things, and the noise of murmurings is not hidden.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because a jealous ear listens to all things, and the noise of murmurings is not hidden.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 Beware then of unprofitable murmuring,
\q2 and keep your tongue from slander;
\q2 because no secret utterance will go on its way void,
\q2 and a lying mouth destroys a soul.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 beware then of unprofitable murmuring,
\q2 and keep your tongue from slander;
\q2 because no secret utterance will go on its way void,
\q2 and a lying mouth destroys a soul.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Beware then of unprofitable murmuring, and keep your tongue from slander; because no secret utterance will go on its way void, and a lying mouth destroys a soul.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
beware then of unprofitable murmuring, and keep your tongue from slander; because no secret utterance will go on its way void, and a lying mouth destroys a soul.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 Don’t court death in the error of your life;
\q2 and don’t draw destruction upon yourselves by the works of your hands,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 don’t court death in the error of your life;
\q2 and don’t draw destruction upon yourselves by the works of your hands,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Don’t court death in the error of your life; and don’t draw destruction upon yourselves by the works of your hands,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
don’t court death in the error of your life; and don’t draw destruction upon yourselves by the works of your hands,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 because God didn’t make death;
\q2 neither does he delight when the living perish.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 because god didn’t make death;
\q2 neither does he delight when the living perish.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because God didn’t make death; neither does he delight when the living perish.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because god didn’t make death; neither does he delight when the living perish.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 For he created all things that they might have being.
\q2 \f + \fr 1:14 \ft Or, all \fqa the races \ft of creatures \fqa in the world \f*The generative powers of the world are wholesome,
\q2 and there is no poison of destruction in them,
\q2 nor has Hades \f + \fr 1:14 \ft Or, \fqa a royal house \f* royal dominion upon earth;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 for he created all things that they might have being.
\q2 \f + \fr 1:14 \ft or, all \fqa the races \ft of creatures \fqa in the world \f*the generative powers of the world are wholesome,
\q2 and there is no poison of destruction in them,
\q2 nor has hades \f + \fr 1:14 \ft or, \fqa a royal house \f* royal dominion upon earth;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For he created all things that they might have being. The generative powers of the world are wholesome, and there is no poison of destruction in them, nor has Hades  royal dominion upon earth;
1:14 Or, all the races of creatures in the world 
1:14 Or, a royal house
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he created all things that they might have being. the generative powers of the world are wholesome, and there is no poison of destruction in them, nor has hades  royal dominion upon earth;
1:14 or, all the races of creatures in the world 
1:14 or, a royal house
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 For righteousness is immortal,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 for righteousness is immortal,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For righteousness is immortal,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for righteousness is immortal,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 but ungodly men by their hands and their words summon \f + \fr 1:16 \ft Or, \fqa Hades \ft Gr. \fqa him. \f*death;
\q2 deeming him a friend they \f + \fr 1:16 \ft Or, \fqa were consumed \ft with love of him \f* pined away.
\q1 They made a covenant with him,
\q2 because they are worthy to belong with him.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 but ungodly men by their hands and their words summon \f + \fr 1:16 \ft or, \fqa hades \ft gr. \fqa him. \f*death;
\q2 deeming him a friend they \f + \fr 1:16 \ft or, \fqa were consumed \ft with love of him \f* pined away.
\q1 they made a covenant with him,
\q2 because they are worthy to belong with him.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but ungodly men by their hands and their words summon death; deeming him a friend they  pined away. They made a covenant with him, because they are worthy to belong with him.
1:16 Or, Hades Gr. him. 
1:16 Or, were consumed with love of him
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but ungodly men by their hands and their words summon death; deeming him a friend they  pined away. they made a covenant with him, because they are worthy to belong with him.
1:16 or, hades gr. him. 
1:16 or, were consumed with love of him
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_10
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 10
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 10
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 \f + \fr 10:1 \ft Gr. \fqa She. \f* Wisdom guarded to the end the first formed father of the world, that was created alone,
\q2 And delivered him out of his own transgression,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 \f + \fr 10:1 \ft gr. \fqa she. \f* wisdom guarded to the end the first formed father of the world, that was created alone,
\q2 and delivered him out of his own transgression,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wisdom guarded to the end the first formed father of the world, that was created alone, And delivered him out of his own transgression,
10:1 Gr. She.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wisdom guarded to the end the first formed father of the world, that was created alone, and delivered him out of his own transgression,
10:1 gr. she.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 And gave him strength to get dominion over all things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 and gave him strength to get dominion over all things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And gave him strength to get dominion over all things.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and gave him strength to get dominion over all things.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 But when an unrighteous man fell away from her in his anger,
\q2 He perished himself in the rage wherewith he killed his brother.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 but when an unrighteous man fell away from her in his anger,
\q2 he perished himself in the rage wherewith he killed his brother.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But when an unrighteous man fell away from her in his anger, He perished himself in the rage wherewith he killed his brother.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but when an unrighteous man fell away from her in his anger, he perished himself in the rage wherewith he killed his brother.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 And when for his cause the earth was drowning with a flood,
\q1 Wisdom again saved it,
\q1 Guiding the righteous man’s course by a poor piece of wood.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 and when for his cause the earth was drowning with a flood,
\q1 wisdom again saved it,
\q1 guiding the righteous man’s course by a poor piece of wood.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when for his cause the earth was drowning with a flood, Wisdom again saved it, Guiding the righteous man’s course by a poor piece of wood.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when for his cause the earth was drowning with a flood, wisdom again saved it, guiding the righteous man’s course by a poor piece of wood.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 Moreover, when nations consenting together in wickedness had been confounded,
\q2 \f + \fr 10:5 \ft Gr. \fqa She \f* Wisdom knew the righteous man, and preserved him blameless to God,
\q2 And kept him strong when his heart yearned toward his child.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 moreover, when nations consenting together in wickedness had been confounded,
\q2 \f + \fr 10:5 \ft gr. \fqa she \f* wisdom knew the righteous man, and preserved him blameless to god,
\q2 and kept him strong when his heart yearned toward his child.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Moreover, when nations consenting together in wickedness had been confounded,  Wisdom knew the righteous man, and preserved him blameless to God, And kept him strong when his heart yearned toward his child.
10:5 Gr. She
i#n#d#e#x#s#e#p#a#r#a#t#o#r
moreover, when nations consenting together in wickedness had been confounded,  wisdom knew the righteous man, and preserved him blameless to god, and kept him strong when his heart yearned toward his child.
10:5 gr. she
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 While the ungodly were perishing, \f + \fr 10:6 \ft Gr. \fqa she \f* wisdom delivered a righteous man,
\q2 When he fled from the fire that descended out of heaven on \f + \fr 10:6 \ft That is, \fqa the region of the five cities. \f* Pentapolis.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 while the ungodly were perishing, \f + \fr 10:6 \ft gr. \fqa she \f* wisdom delivered a righteous man,
\q2 when he fled from the fire that descended out of heaven on \f + \fr 10:6 \ft that is, \fqa the region of the five cities. \f* pentapolis.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
While the ungodly were perishing,  wisdom delivered a righteous man, When he fled from the fire that descended out of heaven on  Pentapolis.
10:6 Gr. she 
10:6 That is, the region of the five cities.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
while the ungodly were perishing,  wisdom delivered a righteous man, when he fled from the fire that descended out of heaven on  pentapolis.
10:6 gr. she 
10:6 that is, the region of the five cities.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 To whose wickedness a smoking waste still witnesses,
\q2 And plants bearing fair fruit that comes not to ripeness;
\q2 \add Yes and \add* a \f + \fr 10:7 \ft Or, \fqa distrustful \f* disbelieving soul has a memorial \add there, \add* a pillar of salt \add still \add* standing.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 to whose wickedness a smoking waste still witnesses,
\q2 and plants bearing fair fruit that comes not to ripeness;
\q2 \add yes and \add* a \f + \fr 10:7 \ft or, \fqa distrustful \f* disbelieving soul has a memorial \add there, \add* a pillar of salt \add still \add* standing.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
To whose wickedness a smoking waste still witnesses, And plants bearing fair fruit that comes not to ripeness; Yes and  a  disbelieving soul has a memorial there,  a pillar of salt still  standing.
10:7 Or, distrustful
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to whose wickedness a smoking waste still witnesses, and plants bearing fair fruit that comes not to ripeness; yes and  a  disbelieving soul has a memorial there,  a pillar of salt still  standing.
10:7 or, distrustful
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 For having passed wisdom by,
\q2 Not only were they disabled from recognising the things which are good,
\q2 But they also left behind them \f + \fr 10:8 \ft Or, \fqa by their life \f* for \add human \add* life a monument of their folly;
\q2 To the end that \f + \fr 10:8 \ft Gr. \fqa wherein. \f* where they \f + \fr 10:8 \ft Gr. \fqa stumbled. \f* went astray they might fail even to be unseen:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 for having passed wisdom by,
\q2 not only were they disabled from recognising the things which are good,
\q2 but they also left behind them \f + \fr 10:8 \ft or, \fqa by their life \f* for \add human \add* life a monument of their folly;
\q2 to the end that \f + \fr 10:8 \ft gr. \fqa wherein. \f* where they \f + \fr 10:8 \ft gr. \fqa stumbled. \f* went astray they might fail even to be unseen:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For having passed wisdom by, Not only were they disabled from recognising the things which are good, But they also left behind them  for human  life a monument of their folly; To the end that  where they  went astray they might fail even to be unseen:
10:8 Or, by their life 
10:8 Gr. wherein. 
10:8 Gr. stumbled.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for having passed wisdom by, not only were they disabled from recognising the things which are good, but they also left behind them  for human  life a monument of their folly; to the end that  where they  went astray they might fail even to be unseen:
10:8 or, by their life 
10:8 gr. wherein. 
10:8 gr. stumbled.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 But wisdom delivered out of troubles those that waited on her.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 but wisdom delivered out of troubles those that waited on her.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But wisdom delivered out of troubles those that waited on her.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but wisdom delivered out of troubles those that waited on her.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 When a righteous man was a fugitive from a brother’s wrath, \f + \fr 10:10 \ft Gr. \fqa she. \f* wisdom guided him in straight paths;
\q2 She showed him God’s kingdom, and gave him knowledge of holy things;
\q2 She prospered him in his toils, and multiplied the fruits of his labor;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 when a righteous man was a fugitive from a brother’s wrath, \f + \fr 10:10 \ft gr. \fqa she. \f* wisdom guided him in straight paths;
\q2 she showed him god’s kingdom, and gave him knowledge of holy things;
\q2 she prospered him in his toils, and multiplied the fruits of his labor;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
When a righteous man was a fugitive from a brother’s wrath,  wisdom guided him in straight paths; She showed him God’s kingdom, and gave him knowledge of holy things; She prospered him in his toils, and multiplied the fruits of his labor;
10:10 Gr. she.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
when a righteous man was a fugitive from a brother’s wrath,  wisdom guided him in straight paths; she showed him god’s kingdom, and gave him knowledge of holy things; she prospered him in his toils, and multiplied the fruits of his labor;
10:10 gr. she.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 When in their covetousness \add men \add* dealt hardly with him,
\q2 She stood by him and made him rich;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 when in their covetousness \add men \add* dealt hardly with him,
\q2 she stood by him and made him rich;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
When in their covetousness men  dealt hardly with him, She stood by him and made him rich;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
when in their covetousness men  dealt hardly with him, she stood by him and made him rich;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 She guarded him from enemies,
\q2 And from those that lay in wait she kept him safe,
\q2 And over his sore conflict she watched as judge,
\q2 That he might know that godliness is more powerful than \f + \fr 10:12 \ft Gr. \fqa every one. \f* all.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 she guarded him from enemies,
\q2 and from those that lay in wait she kept him safe,
\q2 and over his sore conflict she watched as judge,
\q2 that he might know that godliness is more powerful than \f + \fr 10:12 \ft gr. \fqa every one. \f* all.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She guarded him from enemies, And from those that lay in wait she kept him safe, And over his sore conflict she watched as judge, That he might know that godliness is more powerful than  all.
10:12 Gr. every one.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she guarded him from enemies, and from those that lay in wait she kept him safe, and over his sore conflict she watched as judge, that he might know that godliness is more powerful than  all.
10:12 gr. every one.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 When a righteous man was sold, \f + \fr 10:13 \ft Gr. \fqa she. \f* wisdom forsook him not,
\q2 But \f + \fr 10:13 \ft Or, \fqa from the sin \ft of his kindred...\fqa into a pit \f* from sin she delivered him;
\q2 She went down with him into a dungeon,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 when a righteous man was sold, \f + \fr 10:13 \ft gr. \fqa she. \f* wisdom forsook him not,
\q2 but \f + \fr 10:13 \ft or, \fqa from the sin \ft of his kindred...\fqa into a pit \f* from sin she delivered him;
\q2 she went down with him into a dungeon,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
When a righteous man was sold,  wisdom forsook him not, But  from sin she delivered him; She went down with him into a dungeon,
10:13 Gr. she. 
10:13 Or, from the sin of his kindred...into a pit
i#n#d#e#x#s#e#p#a#r#a#t#o#r
when a righteous man was sold,  wisdom forsook him not, but  from sin she delivered him; she went down with him into a dungeon,
10:13 gr. she. 
10:13 or, from the sin of his kindred...into a pit
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 And in bonds she left him not,
\q2 Till she brought him the sceptre of a kingdom,
\q2 And authority over those that dealt tyrannously with him;
\q2 She showed them also to be false that had mockingly accused him,
\q2 And gave him eternal glory.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 and in bonds she left him not,
\q2 till she brought him the sceptre of a kingdom,
\q2 and authority over those that dealt tyrannously with him;
\q2 she showed them also to be false that had mockingly accused him,
\q2 and gave him eternal glory.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And in bonds she left him not, Till she brought him the sceptre of a kingdom, And authority over those that dealt tyrannously with him; She showed them also to be false that had mockingly accused him, And gave him eternal glory.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and in bonds she left him not, till she brought him the sceptre of a kingdom, and authority over those that dealt tyrannously with him; she showed them also to be false that had mockingly accused him, and gave him eternal glory.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 \f + \fr 10:15 \ft Gr. \fqa she. \f* Wisdom delivered a holy people and a blameless seed from a nation of oppressors.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 \f + \fr 10:15 \ft gr. \fqa she. \f* wisdom delivered a holy people and a blameless seed from a nation of oppressors.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wisdom delivered a holy people and a blameless seed from a nation of oppressors.
10:15 Gr. she.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wisdom delivered a holy people and a blameless seed from a nation of oppressors.
10:15 gr. she.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 She entered into the soul of a servant of the Lord,
\q2 And withstood terrible kings in wonders and signs.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 she entered into the soul of a servant of the lord,
\q2 and withstood terrible kings in wonders and signs.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She entered into the soul of a servant of the Lord, And withstood terrible kings in wonders and signs.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she entered into the soul of a servant of the lord, and withstood terrible kings in wonders and signs.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 She rendered to holy men a reward of their toils;
\q2 She guided them along a marvelous way,
\q2 And became to them a covering in the day-time,
\q2 And a flame of stars through the night.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 she rendered to holy men a reward of their toils;
\q2 she guided them along a marvelous way,
\q2 and became to them a covering in the day-time,
\q2 and a flame of stars through the night.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She rendered to holy men a reward of their toils; She guided them along a marvelous way, And became to them a covering in the day-time, And a flame of stars through the night.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she rendered to holy men a reward of their toils; she guided them along a marvelous way, and became to them a covering in the day-time, and a flame of stars through the night.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 She brought them over the Red sea,
\q2 And led them through much water;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 she brought them over the red sea,
\q2 and led them through much water;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She brought them over the Red sea, And led them through much water;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she brought them over the red sea, and led them through much water;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 But their enemies she drowned,
\q2 And out of the bottom of the deep she cast them up.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 but their enemies she drowned,
\q2 and out of the bottom of the deep she cast them up.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But their enemies she drowned, And out of the bottom of the deep she cast them up.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but their enemies she drowned, and out of the bottom of the deep she cast them up.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 Therefore the righteous plundered the ungodly;
\q2 And they sang praise to your holy name, O Lord,
\q2 And extolled with one accord your hand that fought for them:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 therefore the righteous plundered the ungodly;
\q2 and they sang praise to your holy name, o lord,
\q2 and extolled with one accord your hand that fought for them:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore the righteous plundered the ungodly; And they sang praise to your holy name, O Lord, And extolled with one accord your hand that fought for them:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore the righteous plundered the ungodly; and they sang praise to your holy name, o lord, and extolled with one accord your hand that fought for them:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 Because wisdom opened the mouth of the mute,
\q1 And made the tongues of babes to speak clearly.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 because wisdom opened the mouth of the mute,
\q1 and made the tongues of babes to speak clearly.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Because wisdom opened the mouth of the mute, And made the tongues of babes to speak clearly.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because wisdom opened the mouth of the mute, and made the tongues of babes to speak clearly.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_11
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 11
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 11
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 She prospered their works in the hand of a holy prophet.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 she prospered their works in the hand of a holy prophet.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
She prospered their works in the hand of a holy prophet.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
she prospered their works in the hand of a holy prophet.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 They traveled through a desert without inhabitant,
\q2 And in trackless regions they pitched their tents.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 they traveled through a desert without inhabitant,
\q2 and in trackless regions they pitched their tents.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
They traveled through a desert without inhabitant, And in trackless regions they pitched their tents.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they traveled through a desert without inhabitant, and in trackless regions they pitched their tents.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 They withstood enemies, and \f + \fr 11:3 \ft Or, \fqa took vengeance on foes \f* repelled foes.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 they withstood enemies, and \f + \fr 11:3 \ft or, \fqa took vengeance on foes \f* repelled foes.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
They withstood enemies, and  repelled foes.
11:3 Or, took vengeance on foes
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they withstood enemies, and  repelled foes.
11:3 or, took vengeance on foes
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 They thirsted, and they called upon you,
\q2 And there was given them water out of \f + \fr 11:4 \ft Or, \fqa the steep rock \f* the \f + \fr 11:4 \ft See Deuteronomy 8:15; Psalm 114:8. \f* flinty rock,
\q2 And healing of their thirst out of the hard stone.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 they thirsted, and they called upon you,
\q2 and there was given them water out of \f + \fr 11:4 \ft or, \fqa the steep rock \f* the \f + \fr 11:4 \ft see deuteronomy 8:15; psalm 114:8. \f* flinty rock,
\q2 and healing of their thirst out of the hard stone.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
They thirsted, and they called upon you, And there was given them water out of  the  flinty rock, And healing of their thirst out of the hard stone.
11:4 Or, the steep rock 
11:4 See Deuteronomy 8:15; Psalm 114:8.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they thirsted, and they called upon you, and there was given them water out of  the  flinty rock, and healing of their thirst out of the hard stone.
11:4 or, the steep rock 
11:4 see deuteronomy 8:15; psalm 114:8.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 For by what things their foes were punished,
\q2 By these they in their need were benefited.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 for by what things their foes were punished,
\q2 by these they in their need were benefited.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For by what things their foes were punished, By these they in their need were benefited.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for by what things their foes were punished, by these they in their need were benefited.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 When enemies were troubled with clotted blood
\q2 instead of a river’s ever-flowing fountain,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 when enemies were troubled with clotted blood
\q2 instead of a river’s ever-flowing fountain,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
When enemies were troubled with clotted blood instead of a river’s ever-flowing fountain,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
when enemies were troubled with clotted blood instead of a river’s ever-flowing fountain,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 to rebuke the decree for the slaying of babies,
\q2 you gave them abundant water beyond all hope,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 to rebuke the decree for the slaying of babies,
\q2 you gave them abundant water beyond all hope,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to rebuke the decree for the slaying of babies, you gave them abundant water beyond all hope,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to rebuke the decree for the slaying of babies, you gave them abundant water beyond all hope,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 having shown by the thirst which they had suffered
\q2 how you punished the adversaries.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 having shown by the thirst which they had suffered
\q2 how you punished the adversaries.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
having shown by the thirst which they had suffered how you punished the adversaries.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
having shown by the thirst which they had suffered how you punished the adversaries.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 For when they were tried, although chastened in mercy,
\q2 they learned how the ungodly were tormented, being judged with wrath.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 for when they were tried, although chastened in mercy,
\q2 they learned how the ungodly were tormented, being judged with wrath.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For when they were tried, although chastened in mercy, they learned how the ungodly were tormented, being judged with wrath.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for when they were tried, although chastened in mercy, they learned how the ungodly were tormented, being judged with wrath.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 For you tested these as a father admonishing them;
\q2 but you searched out those as a stern king condemning them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 for you tested these as a father admonishing them;
\q2 but you searched out those as a stern king condemning them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For you tested these as a father admonishing them; but you searched out those as a stern king condemning them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for you tested these as a father admonishing them; but you searched out those as a stern king condemning them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 Yes and whether they were far off or near,
\q2 they were equally distressed;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 yes and whether they were far off or near,
\q2 they were equally distressed;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Yes and whether they were far off or near, they were equally distressed;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
yes and whether they were far off or near, they were equally distressed;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 for a double grief seized them,
\q2 and a groaning at the memory of things past.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 for a double grief seized them,
\q2 and a groaning at the memory of things past.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for a double grief seized them, and a groaning at the memory of things past.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for a double grief seized them, and a groaning at the memory of things past.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 For when they heard that through their own punishments the others benefited,
\q2 they recognized the Lord.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 for when they heard that through their own punishments the others benefited,
\q2 they recognized the lord.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For when they heard that through their own punishments the others benefited, they recognized the Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for when they heard that through their own punishments the others benefited, they recognized the lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 For him who long before was thrown out and exposed they stopped mocking.
\q2 In the end of what happened, they marveled,
\q2 having thirsted in another manner than the righteous.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 for him who long before was thrown out and exposed they stopped mocking.
\q2 in the end of what happened, they marveled,
\q2 having thirsted in another manner than the righteous.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For him who long before was thrown out and exposed they stopped mocking. In the end of what happened, they marveled, having thirsted in another manner than the righteous.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for him who long before was thrown out and exposed they stopped mocking. in the end of what happened, they marveled, having thirsted in another manner than the righteous.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 But in return for the senseless imaginings of their unrighteousness,
\q2 wherein they were led astray to worship irrational reptiles and wretched vermin,
\q2 you sent upon them a multitude of irrational creatures for vengeance;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 but in return for the senseless imaginings of their unrighteousness,
\q2 wherein they were led astray to worship irrational reptiles and wretched vermin,
\q2 you sent upon them a multitude of irrational creatures for vengeance;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But in return for the senseless imaginings of their unrighteousness, wherein they were led astray to worship irrational reptiles and wretched vermin, you sent upon them a multitude of irrational creatures for vengeance;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but in return for the senseless imaginings of their unrighteousness, wherein they were led astray to worship irrational reptiles and wretched vermin, you sent upon them a multitude of irrational creatures for vengeance;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 that they might learn that by what things a man sins, by these he is punished.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 that they might learn that by what things a man sins, by these he is punished.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that they might learn that by what things a man sins, by these he is punished.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that they might learn that by what things a man sins, by these he is punished.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 For your all-powerful hand
\q2 that created the world out of formless matter
\q2 didn’t lack means to send upon them a multitude of bears, fierce lions,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 for your all-powerful hand
\q2 that created the world out of formless matter
\q2 didn’t lack means to send upon them a multitude of bears, fierce lions,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For your all-powerful hand that created the world out of formless matter didn’t lack means to send upon them a multitude of bears, fierce lions,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for your all-powerful hand that created the world out of formless matter didn’t lack means to send upon them a multitude of bears, fierce lions,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 or newly-created and unknown wild beasts, full of rage,
\q2 either breathing out a blast of fiery breath,
\q2 or belching out smoke,
\q2 or flashing dreadful sparks from their eyes;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 or newly-created and unknown wild beasts, full of rage,
\q2 either breathing out a blast of fiery breath,
\q2 or belching out smoke,
\q2 or flashing dreadful sparks from their eyes;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
or newly-created and unknown wild beasts, full of rage, either breathing out a blast of fiery breath, or belching out smoke, or flashing dreadful sparks from their eyes;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
or newly-created and unknown wild beasts, full of rage, either breathing out a blast of fiery breath, or belching out smoke, or flashing dreadful sparks from their eyes;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 which had power not only to consume them by their violence,
\q2 but to destroy them even by the terror of their sight.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 which had power not only to consume them by their violence,
\q2 but to destroy them even by the terror of their sight.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
which had power not only to consume them by their violence, but to destroy them even by the terror of their sight.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
which had power not only to consume them by their violence, but to destroy them even by the terror of their sight.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 Yes and without these they might have fallen by a single breath,
\q2 being pursued by Justice, and scattered abroad by the breath of your power;
\q2 but you arranged all things by measure, number, and weight.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 yes and without these they might have fallen by a single breath,
\q2 being pursued by justice, and scattered abroad by the breath of your power;
\q2 but you arranged all things by measure, number, and weight.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Yes and without these they might have fallen by a single breath, being pursued by Justice, and scattered abroad by the breath of your power; but you arranged all things by measure, number, and weight.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
yes and without these they might have fallen by a single breath, being pursued by justice, and scattered abroad by the breath of your power; but you arranged all things by measure, number, and weight.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 For to be greatly strong is yours at all times.
\q2 Who could withstand the might of your arm?
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 for to be greatly strong is yours at all times.
\q2 who could withstand the might of your arm?
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For to be greatly strong is yours at all times. Who could withstand the might of your arm?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for to be greatly strong is yours at all times. who could withstand the might of your arm?
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 Because the whole world before you is as a grain in a balance,
\q2 and as a drop of dew that comes down upon the earth in the morning.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 because the whole world before you is as a grain in a balance,
\q2 and as a drop of dew that comes down upon the earth in the morning.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Because the whole world before you is as a grain in a balance, and as a drop of dew that comes down upon the earth in the morning.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because the whole world before you is as a grain in a balance, and as a drop of dew that comes down upon the earth in the morning.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 But you have mercy on all men, because you have power to do all things,
\q2 and you overlook the sins of men to the end that they may repent.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 but you have mercy on all men, because you have power to do all things,
\q2 and you overlook the sins of men to the end that they may repent.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But you have mercy on all men, because you have power to do all things, and you overlook the sins of men to the end that they may repent.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but you have mercy on all men, because you have power to do all things, and you overlook the sins of men to the end that they may repent.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 For you love all things that are,
\q2 and abhor none of the things which you made;
\q2 For you never would have formed anything if you hated it.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 for you love all things that are,
\q2 and abhor none of the things which you made;
\q2 for you never would have formed anything if you hated it.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For you love all things that are, and abhor none of the things which you made; For you never would have formed anything if you hated it.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for you love all things that are, and abhor none of the things which you made; for you never would have formed anything if you hated it.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 How would anything have endured unless you had willed it?
\q2 Or that which was not called by you, how would it have been preserved?
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 how would anything have endured unless you had willed it?
\q2 or that which was not called by you, how would it have been preserved?
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
How would anything have endured unless you had willed it? Or that which was not called by you, how would it have been preserved?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
how would anything have endured unless you had willed it? or that which was not called by you, how would it have been preserved?
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 But you spare all things, because they are yours,
\q2 O Sovereign Lord, you lover of lives.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 but you spare all things, because they are yours,
\q2 o sovereign lord, you lover of lives.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But you spare all things, because they are yours, O Sovereign Lord, you lover of lives.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but you spare all things, because they are yours, o sovereign lord, you lover of lives.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_12
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 12
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 12
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 For your incorruptible spirit is in all things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 for your incorruptible spirit is in all things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For your incorruptible spirit is in all things.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for your incorruptible spirit is in all things.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 Wherefore you convict little by little those who fall from the right way,
\q2 and, putting them in remembrance by the things wherein they sin, you admonish them,
\q2 that escaping from their wickedness they may believe in you, O Lord.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 wherefore you convict little by little those who fall from the right way,
\q2 and, putting them in remembrance by the things wherein they sin, you admonish them,
\q2 that escaping from their wickedness they may believe in you, o lord.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wherefore you convict little by little those who fall from the right way, and, putting them in remembrance by the things wherein they sin, you admonish them, that escaping from their wickedness they may believe in you, O Lord.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wherefore you convict little by little those who fall from the right way, and, putting them in remembrance by the things wherein they sin, you admonish them, that escaping from their wickedness they may believe in you, o lord.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 For truly the old inhabitants of your holy land,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 for truly the old inhabitants of your holy land,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For truly the old inhabitants of your holy land,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for truly the old inhabitants of your holy land,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 hating them because they practiced detestable works of enchantments and unholy rites—
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 hating them because they practiced detestable works of enchantments and unholy rites—
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
hating them because they practiced detestable works of enchantments and unholy rites—
i#n#d#e#x#s#e#p#a#r#a#t#o#r
hating them because they practiced detestable works of enchantments and unholy rites—
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 \f + \fr 12:5 \ft The words rendered \fqa slaughters \ft and \fqa impious \ft in verses 5 and 6 differ but slightly from the readings of the Greek text, which here yield no sense. \f*merciless slaughters of children
\q2 and sacrificial banquets of men’s flesh and of blood—
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 \f + \fr 12:5 \ft the words rendered \fqa slaughters \ft and \fqa impious \ft in verses 5 and 6 differ but slightly from the readings of the greek text, which here yield no sense. \f*merciless slaughters of children
\q2 and sacrificial banquets of men’s flesh and of blood—
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
merciless slaughters of children and sacrificial banquets of men’s flesh and of blood—
12:5 The words rendered slaughters and impious in verses 5 and 6 differ but slightly from the readings of the Greek text, which here yield no sense.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
merciless slaughters of children and sacrificial banquets of men’s flesh and of blood—
12:5 the words rendered slaughters and impious in verses 5 and 6 differ but slightly from the readings of the greek text, which here yield no sense.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 allies in an impious fellowship,
\q2 and murderers of their own helpless babes,
\q2 it was your counsel to destroy by the hands of our fathers;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 allies in an impious fellowship,
\q2 and murderers of their own helpless babes,
\q2 it was your counsel to destroy by the hands of our fathers;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
allies in an impious fellowship, and murderers of their own helpless babes, it was your counsel to destroy by the hands of our fathers;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
allies in an impious fellowship, and murderers of their own helpless babes, it was your counsel to destroy by the hands of our fathers;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 that the land which in your sight is most precious of all
\q2 might receive a worthy colony of God’s servants.\f + \fr 12:7 \ft Or, \fqa children \f*
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 that the land which in your sight is most precious of all
\q2 might receive a worthy colony of god’s servants.\f + \fr 12:7 \ft or, \fqa children \f*
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that the land which in your sight is most precious of all might receive a worthy colony of God’s servants.
12:7 Or, children
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that the land which in your sight is most precious of all might receive a worthy colony of god’s servants.
12:7 or, children
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 Nevertheless you even spared these as men,
\q2 and you sent hornets\f + \fr 12:8 \ft Or, \fqa wasps \f* as forerunners of your army,
\q2 to cause them to perish little by little;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 nevertheless you even spared these as men,
\q2 and you sent hornets\f + \fr 12:8 \ft or, \fqa wasps \f* as forerunners of your army,
\q2 to cause them to perish little by little;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Nevertheless you even spared these as men, and you sent hornets as forerunners of your army, to cause them to perish little by little;
12:8 Or, wasps
i#n#d#e#x#s#e#p#a#r#a#t#o#r
nevertheless you even spared these as men, and you sent hornets as forerunners of your army, to cause them to perish little by little;
12:8 or, wasps
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 Not that you were unable to subdue the ungodly under the hand of the righteous in battle,
\q2 or by terrible beasts or by a stern word to make away with them at once;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 not that you were unable to subdue the ungodly under the hand of the righteous in battle,
\q2 or by terrible beasts or by a stern word to make away with them at once;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Not that you were unable to subdue the ungodly under the hand of the righteous in battle, or by terrible beasts or by a stern word to make away with them at once;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
not that you were unable to subdue the ungodly under the hand of the righteous in battle, or by terrible beasts or by a stern word to make away with them at once;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 but judging them little by little you gave them a chance to repent,
\q2 not being ignorant that their nature by birth was evil,
\q2 their wickedness inborn,
\q2 and that their manner of thought would never be changed.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 but judging them little by little you gave them a chance to repent,
\q2 not being ignorant that their nature by birth was evil,
\q2 their wickedness inborn,
\q2 and that their manner of thought would never be changed.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but judging them little by little you gave them a chance to repent, not being ignorant that their nature by birth was evil, their wickedness inborn, and that their manner of thought would never be changed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but judging them little by little you gave them a chance to repent, not being ignorant that their nature by birth was evil, their wickedness inborn, and that their manner of thought would never be changed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 For they were a cursed seed from the beginning.
\q2 It wasn’t through fear of any that you left them unpunished for their sins.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 for they were a cursed seed from the beginning.
\q2 it wasn’t through fear of any that you left them unpunished for their sins.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For they were a cursed seed from the beginning. It wasn’t through fear of any that you left them unpunished for their sins.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for they were a cursed seed from the beginning. it wasn’t through fear of any that you left them unpunished for their sins.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 For who will say, “What have you done?”
\q2 Or “Who will withstand your judgement?”
\q1 Who will accuse you for the perishing of nations which you caused?
\q2 Or who will come and stand before you as an avenger for unrighteous men?
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 for who will say, “what have you done?”
\q2 or “who will withstand your judgement?”
\q1 who will accuse you for the perishing of nations which you caused?
\q2 or who will come and stand before you as an avenger for unrighteous men?
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For who will say, “What have you done?” Or “Who will withstand your judgement?” Who will accuse you for the perishing of nations which you caused? Or who will come and stand before you as an avenger for unrighteous men?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for who will say, “what have you done?” or “who will withstand your judgement?” who will accuse you for the perishing of nations which you caused? or who will come and stand before you as an avenger for unrighteous men?
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 For there isn’t any God beside you that cares for all,
\q2 that you might show that you didn’t judge unrighteously.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 for there isn’t any god beside you that cares for all,
\q2 that you might show that you didn’t judge unrighteously.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For there isn’t any God beside you that cares for all, that you might show that you didn’t judge unrighteously.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for there isn’t any god beside you that cares for all, that you might show that you didn’t judge unrighteously.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 No king or prince will be able to look you in the face
\q2 for those whom you have punished.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 no king or prince will be able to look you in the face
\q2 for those whom you have punished.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
No king or prince will be able to look you in the face for those whom you have punished.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
no king or prince will be able to look you in the face for those whom you have punished.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 But being righteous, you rule all things righteously,
\q2 deeming it a thing alien from your power
\q2 to condemn one that does not deserve to be punished.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 but being righteous, you rule all things righteously,
\q2 deeming it a thing alien from your power
\q2 to condemn one that does not deserve to be punished.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But being righteous, you rule all things righteously, deeming it a thing alien from your power to condemn one that does not deserve to be punished.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but being righteous, you rule all things righteously, deeming it a thing alien from your power to condemn one that does not deserve to be punished.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 For your strength is the beginning of righteousness,
\q2 and your sovereignty over all makes you to forbear all.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 for your strength is the beginning of righteousness,
\q2 and your sovereignty over all makes you to forbear all.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For your strength is the beginning of righteousness, and your sovereignty over all makes you to forbear all.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for your strength is the beginning of righteousness, and your sovereignty over all makes you to forbear all.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 For when men don’t believe that you are perfect in power, you show your strength,
\q2 \f + \fr 12:17 \ft The Greek text here is perhaps corrupt. \f*and in dealing with those who think this, you confuse their boldness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 for when men don’t believe that you are perfect in power, you show your strength,
\q2 \f + \fr 12:17 \ft the greek text here is perhaps corrupt. \f*and in dealing with those who think this, you confuse their boldness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For when men don’t believe that you are perfect in power, you show your strength, and in dealing with those who think this, you confuse their boldness.
12:17 The Greek text here is perhaps corrupt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for when men don’t believe that you are perfect in power, you show your strength, and in dealing with those who think this, you confuse their boldness.
12:17 the greek text here is perhaps corrupt.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 But you, being sovereign over strength, judge in gentleness,
\q2 and with great forbearance do you govern us;
\q2 for the power is yours whenever you desire it.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 but you, being sovereign over strength, judge in gentleness,
\q2 and with great forbearance do you govern us;
\q2 for the power is yours whenever you desire it.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But you, being sovereign over strength, judge in gentleness, and with great forbearance do you govern us; for the power is yours whenever you desire it.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but you, being sovereign over strength, judge in gentleness, and with great forbearance do you govern us; for the power is yours whenever you desire it.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 But you taught your people by such works as these,
\q2 how the righteous must be a lover of men.
\q1 You made your sons to have good hope,
\q2 because you give repentance when men have sinned.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 but you taught your people by such works as these,
\q2 how the righteous must be a lover of men.
\q1 you made your sons to have good hope,
\q2 because you give repentance when men have sinned.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But you taught your people by such works as these, how the righteous must be a lover of men. You made your sons to have good hope, because you give repentance when men have sinned.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but you taught your people by such works as these, how the righteous must be a lover of men. you made your sons to have good hope, because you give repentance when men have sinned.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 For if on those who were enemies of your servants\f + \fr 12:20 \ft Or, \fqa children \f* and due to death
\q2 you took vengeance with so great deliberation and indulgence,
\q2 giving them times and opportunities when they might escape from their wickedness;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 for if on those who were enemies of your servants\f + \fr 12:20 \ft or, \fqa children \f* and due to death
\q2 you took vengeance with so great deliberation and indulgence,
\q2 giving them times and opportunities when they might escape from their wickedness;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For if on those who were enemies of your servants and due to death you took vengeance with so great deliberation and indulgence, giving them times and opportunities when they might escape from their wickedness;
12:20 Or, children
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for if on those who were enemies of your servants and due to death you took vengeance with so great deliberation and indulgence, giving them times and opportunities when they might escape from their wickedness;
12:20 or, children
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 with how great carefulness you judged your sons,
\q2 to whose fathers you gave oaths and covenants of good promises!
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 with how great carefulness you judged your sons,
\q2 to whose fathers you gave oaths and covenants of good promises!
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
with how great carefulness you judged your sons, to whose fathers you gave oaths and covenants of good promises!
i#n#d#e#x#s#e#p#a#r#a#t#o#r
with how great carefulness you judged your sons, to whose fathers you gave oaths and covenants of good promises!
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 Therefore while you chasten us, you scourge our enemies ten thousand times more,
\q2 to the intent that we may ponder your goodness when we judge,
\q2 and when we are judged may look for mercy.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 therefore while you chasten us, you scourge our enemies ten thousand times more,
\q2 to the intent that we may ponder your goodness when we judge,
\q2 and when we are judged may look for mercy.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore while you chasten us, you scourge our enemies ten thousand times more, to the intent that we may ponder your goodness when we judge, and when we are judged may look for mercy.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore while you chasten us, you scourge our enemies ten thousand times more, to the intent that we may ponder your goodness when we judge, and when we are judged may look for mercy.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 Wherefore also the unrighteous that lived in folly of life,
\q2 you tormented through their own abominations.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 wherefore also the unrighteous that lived in folly of life,
\q2 you tormented through their own abominations.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Wherefore also the unrighteous that lived in folly of life, you tormented through their own abominations.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
wherefore also the unrighteous that lived in folly of life, you tormented through their own abominations.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 For truly they went astray very far in the ways of error,
\q2 Taking as gods those animals\f + \fr 12:24 \ft Gr. \fqa living creatures: \ft and so elsewhere in this book. \f* which even among their enemies were held in dishonor,
\q2 deceived like foolish babes.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 for truly they went astray very far in the ways of error,
\q2 taking as gods those animals\f + \fr 12:24 \ft gr. \fqa living creatures: \ft and so elsewhere in this book. \f* which even among their enemies were held in dishonor,
\q2 deceived like foolish babes.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For truly they went astray very far in the ways of error, Taking as gods those animals which even among their enemies were held in dishonor, deceived like foolish babes.
12:24 Gr. living creatures: and so elsewhere in this book.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for truly they went astray very far in the ways of error, taking as gods those animals which even among their enemies were held in dishonor, deceived like foolish babes.
12:24 gr. living creatures: and so elsewhere in this book.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 Therefore, as to unreasoning children, you sent your judgement to mock them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 therefore, as to unreasoning children, you sent your judgement to mock them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore, as to unreasoning children, you sent your judgement to mock them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore, as to unreasoning children, you sent your judgement to mock them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 But those who would not be admonished by a mocking correction as of children
\q2 will experience a judgement worthy of God.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 but those who would not be admonished by a mocking correction as of children
\q2 will experience a judgement worthy of god.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But those who would not be admonished by a mocking correction as of children will experience a judgement worthy of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but those who would not be admonished by a mocking correction as of children will experience a judgement worthy of god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 For through the sufferings they were indignant of,
\q2 being punished in these creatures which they supposed to be gods,
\q2 they saw and recognized as the true God him whom they refused to know.
\q2 Therefore also the result of condemnation came upon them.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 for through the sufferings they were indignant of,
\q2 being punished in these creatures which they supposed to be gods,
\q2 they saw and recognized as the true god him whom they refused to know.
\q2 therefore also the result of condemnation came upon them.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For through the sufferings they were indignant of, being punished in these creatures which they supposed to be gods, they saw and recognized as the true God him whom they refused to know. Therefore also the result of condemnation came upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for through the sufferings they were indignant of, being punished in these creatures which they supposed to be gods, they saw and recognized as the true god him whom they refused to know. therefore also the result of condemnation came upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_13
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 13
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 13
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 For truly all men who had no perception of God were vain by nature,
\q2 and didn’t gain power to know him who exists from the good things that are seen.
\q2 They didn’t recognize the architect from his works.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 for truly all men who had no perception of god were vain by nature,
\q2 and didn’t gain power to know him who exists from the good things that are seen.
\q2 they didn’t recognize the architect from his works.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For truly all men who had no perception of God were vain by nature, and didn’t gain power to know him who exists from the good things that are seen. They didn’t recognize the architect from his works.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for truly all men who had no perception of god were vain by nature, and didn’t gain power to know him who exists from the good things that are seen. they didn’t recognize the architect from his works.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 But they thought that either fire, or wind, or swift air,
\q2 or circling stars, or raging water, or luminaries of heaven
\q2 were gods that rule the world.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 but they thought that either fire, or wind, or swift air,
\q2 or circling stars, or raging water, or luminaries of heaven
\q2 were gods that rule the world.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But they thought that either fire, or wind, or swift air, or circling stars, or raging water, or luminaries of heaven were gods that rule the world.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but they thought that either fire, or wind, or swift air, or circling stars, or raging water, or luminaries of heaven were gods that rule the world.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 If it was through delight in their beauty that they took them to be gods,
\q2 let them know how much better their Sovereign Lord is than these,
\q2 for the first author of beauty created them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 if it was through delight in their beauty that they took them to be gods,
\q2 let them know how much better their sovereign lord is than these,
\q2 for the first author of beauty created them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
If it was through delight in their beauty that they took them to be gods, let them know how much better their Sovereign Lord is than these, for the first author of beauty created them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
if it was through delight in their beauty that they took them to be gods, let them know how much better their sovereign lord is than these, for the first author of beauty created them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 But if it was through astonishment at their power and influence,
\q2 then let them understand from them how much more powerful he who formed them is.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 but if it was through astonishment at their power and influence,
\q2 then let them understand from them how much more powerful he who formed them is.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But if it was through astonishment at their power and influence, then let them understand from them how much more powerful he who formed them is.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but if it was through astonishment at their power and influence, then let them understand from them how much more powerful he who formed them is.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 For from the greatness of the beauty of created things,
\q2 mankind forms the corresponding image of their Maker.\f + \fr 13:5 \ft Gr. \fqa is the first maker of them seen.\f*
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 for from the greatness of the beauty of created things,
\q2 mankind forms the corresponding image of their maker.\f + \fr 13:5 \ft gr. \fqa is the first maker of them seen.\f*
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For from the greatness of the beauty of created things, mankind forms the corresponding image of their Maker.
13:5 Gr. is the first maker of them seen.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for from the greatness of the beauty of created things, mankind forms the corresponding image of their maker.
13:5 gr. is the first maker of them seen.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 But yet for these men there is but small blame,
\q2 for they too perhaps go astray
\q2 while they are seeking God and desiring to find him.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 but yet for these men there is but small blame,
\q2 for they too perhaps go astray
\q2 while they are seeking god and desiring to find him.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But yet for these men there is but small blame, for they too perhaps go astray while they are seeking God and desiring to find him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but yet for these men there is but small blame, for they too perhaps go astray while they are seeking god and desiring to find him.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 For they diligently search while living among his works,
\q2 and they trust their sight that the things that they look at are beautiful.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 for they diligently search while living among his works,
\q2 and they trust their sight that the things that they look at are beautiful.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For they diligently search while living among his works, and they trust their sight that the things that they look at are beautiful.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for they diligently search while living among his works, and they trust their sight that the things that they look at are beautiful.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 But again even they are not to be excused.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 but again even they are not to be excused.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But again even they are not to be excused.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but again even they are not to be excused.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 For if they had power to know so much,
\q2 that they should be able to explore the world,
\q2 how is it that they didn’t find the Sovereign Lord sooner?
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 for if they had power to know so much,
\q2 that they should be able to explore the world,
\q2 how is it that they didn’t find the sovereign lord sooner?
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For if they had power to know so much, that they should be able to explore the world, how is it that they didn’t find the Sovereign Lord sooner?
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for if they had power to know so much, that they should be able to explore the world, how is it that they didn’t find the sovereign lord sooner?
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 But miserable \f + \fr 13:10 \ft Or, are \f* \add were \add* they, and \f + \fr 13:10 \ft Or, \fqa among \f* in dead things \f + \fr 13:10 \ft Or, are \f* \add were \add* their hopes,
\q2 Who called them gods which are works of men’s hands,
\q2 gold and silver, skillfully made, and likenesses of animals,
\q2 or a useless stone, the work of an ancient hand.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 but miserable \f + \fr 13:10 \ft or, are \f* \add were \add* they, and \f + \fr 13:10 \ft or, \fqa among \f* in dead things \f + \fr 13:10 \ft or, are \f* \add were \add* their hopes,
\q2 who called them gods which are works of men’s hands,
\q2 gold and silver, skillfully made, and likenesses of animals,
\q2 or a useless stone, the work of an ancient hand.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But miserable  were  they, and  in dead things  were  their hopes, Who called them gods which are works of men’s hands, gold and silver, skillfully made, and likenesses of animals, or a useless stone, the work of an ancient hand.
13:10 Or, are 
13:10 Or, among 
13:10 Or, are
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but miserable  were  they, and  in dead things  were  their hopes, who called them gods which are works of men’s hands, gold and silver, skillfully made, and likenesses of animals, or a useless stone, the work of an ancient hand.
13:10 or, are 
13:10 or, among 
13:10 or, are
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 Yes and if some \f + \fr 13:11 \ft Gr. \fqa carpenter who is a woodcutter. \f* woodcutter, having sawn down a \f + \fr 13:11 \ft Gr. \fqa plant. \ft The Greek word, slightly changed, would mean \fqa trunk \f* tree that is easily moved,
\q2 skillfully strips away all its bark,
\q2 and fashioning it in attractive form, makes a useful vessel to serve his life’s needs.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 yes and if some \f + \fr 13:11 \ft gr. \fqa carpenter who is a woodcutter. \f* woodcutter, having sawn down a \f + \fr 13:11 \ft gr. \fqa plant. \ft the greek word, slightly changed, would mean \fqa trunk \f* tree that is easily moved,
\q2 skillfully strips away all its bark,
\q2 and fashioning it in attractive form, makes a useful vessel to serve his life’s needs.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Yes and if some  woodcutter, having sawn down a  tree that is easily moved, skillfully strips away all its bark, and fashioning it in attractive form, makes a useful vessel to serve his life’s needs.
13:11 Gr. carpenter who is a woodcutter. 
13:11 Gr. plant. The Greek word, slightly changed, would mean trunk
i#n#d#e#x#s#e#p#a#r#a#t#o#r
yes and if some  woodcutter, having sawn down a  tree that is easily moved, skillfully strips away all its bark, and fashioning it in attractive form, makes a useful vessel to serve his life’s needs.
13:11 gr. carpenter who is a woodcutter. 
13:11 gr. plant. the greek word, slightly changed, would mean trunk
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 Burning the scraps from his handiwork to cook his food,
\q2 he eats his fill.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 burning the scraps from his handiwork to cook his food,
\q2 he eats his fill.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Burning the scraps from his handiwork to cook his food, he eats his fill.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
burning the scraps from his handiwork to cook his food, he eats his fill.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 Taking a discarded scrap which served no purpose,
\q2 a crooked piece of wood and full of knots,
\q2 carves it with the diligence of his idleness,
\q2 and shapes it by the skill of his \f + \fr 13:13 \ft Or, \fqa leisure \f* idleness.
\q1 He shapes it in the image of a man,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 taking a discarded scrap which served no purpose,
\q2 a crooked piece of wood and full of knots,
\q2 carves it with the diligence of his idleness,
\q2 and shapes it by the skill of his \f + \fr 13:13 \ft or, \fqa leisure \f* idleness.
\q1 he shapes it in the image of a man,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Taking a discarded scrap which served no purpose, a crooked piece of wood and full of knots, carves it with the diligence of his idleness, and shapes it by the skill of his  idleness. He shapes it in the image of a man,
13:13 Or, leisure
i#n#d#e#x#s#e#p#a#r#a#t#o#r
taking a discarded scrap which served no purpose, a crooked piece of wood and full of knots, carves it with the diligence of his idleness, and shapes it by the skill of his  idleness. he shapes it in the image of a man,
13:13 or, leisure
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 or makes it like some paltry animal,
\q2 smearing it with something red, painting it red,
\q2 and smearing over every stain in it.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 or makes it like some paltry animal,
\q2 smearing it with something red, painting it red,
\q2 and smearing over every stain in it.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
or makes it like some paltry animal, smearing it with something red, painting it red, and smearing over every stain in it.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
or makes it like some paltry animal, smearing it with something red, painting it red, and smearing over every stain in it.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 Having made a worthy chamber for it,
\q2 he sets it in a wall, securing it with iron.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 having made a worthy chamber for it,
\q2 he sets it in a wall, securing it with iron.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Having made a worthy chamber for it, he sets it in a wall, securing it with iron.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
having made a worthy chamber for it, he sets it in a wall, securing it with iron.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 He plans for it that it may not fall down,
\q2 knowing that it is unable to help itself
\q2 (for truly it is an image, and needs help).
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 he plans for it that it may not fall down,
\q2 knowing that it is unable to help itself
\q2 (for truly it is an image, and needs help).
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
He plans for it that it may not fall down, knowing that it is unable to help itself (for truly it is an image, and needs help).
i#n#d#e#x#s#e#p#a#r#a#t#o#r
he plans for it that it may not fall down, knowing that it is unable to help itself (for truly it is an image, and needs help).
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 When he makes his prayer concerning goods and his marriage and children,
\q2 he is not ashamed to speak to that which has no life.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 when he makes his prayer concerning goods and his marriage and children,
\q2 he is not ashamed to speak to that which has no life.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
When he makes his prayer concerning goods and his marriage and children, he is not ashamed to speak to that which has no life.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
when he makes his prayer concerning goods and his marriage and children, he is not ashamed to speak to that which has no life.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 Yes, for health, he calls upon that which is weak.
\q2 For life, he implores that which is dead.
\q2 For aid, he supplicates that which has no experience.
\q2 For a good journey, he asks that which can’t so much as move a step.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 yes, for health, he calls upon that which is weak.
\q2 for life, he implores that which is dead.
\q2 for aid, he supplicates that which has no experience.
\q2 for a good journey, he asks that which can’t so much as move a step.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Yes, for health, he calls upon that which is weak. For life, he implores that which is dead. For aid, he supplicates that which has no experience. For a good journey, he asks that which can’t so much as move a step.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
yes, for health, he calls upon that which is weak. for life, he implores that which is dead. for aid, he supplicates that which has no experience. for a good journey, he asks that which can’t so much as move a step.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 And for profit in business and good success of his hands,
\q2 he asks ability from that which has hands with no ability.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 and for profit in business and good success of his hands,
\q2 he asks ability from that which has hands with no ability.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And for profit in business and good success of his hands, he asks ability from that which has hands with no ability.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and for profit in business and good success of his hands, he asks ability from that which has hands with no ability.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_14
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 14
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 14
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 Again, one preparing to sail, and about to journey over raging waves,
\q2 calls upon a piece of wood more rotten than the vessel that carries him.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 again, one preparing to sail, and about to journey over raging waves,
\q2 calls upon a piece of wood more rotten than the vessel that carries him.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Again, one preparing to sail, and about to journey over raging waves, calls upon a piece of wood more rotten than the vessel that carries him.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
again, one preparing to sail, and about to journey over raging waves, calls upon a piece of wood more rotten than the vessel that carries him.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 For the hunger for profit planned it,
\q2 and wisdom was the craftsman who built it.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 for the hunger for profit planned it,
\q2 and wisdom was the craftsman who built it.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the hunger for profit planned it, and wisdom was the craftsman who built it.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the hunger for profit planned it, and wisdom was the craftsman who built it.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 Your providence, O Father, guides it along,
\q2 because even in the sea you gave a way,
\q2 and in the waves a sure path,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 your providence, o father, guides it along,
\q2 because even in the sea you gave a way,
\q2 and in the waves a sure path,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Your providence, O Father, guides it along, because even in the sea you gave a way, and in the waves a sure path,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
your providence, o father, guides it along, because even in the sea you gave a way, and in the waves a sure path,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 showing that you can save out of every danger,
\q2 that even a man without skill may put to sea.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 showing that you can save out of every danger,
\q2 that even a man without skill may put to sea.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
showing that you can save out of every danger, that even a man without skill may put to sea.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
showing that you can save out of every danger, that even a man without skill may put to sea.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 It is your will that the works of your wisdom should be not idle.
\q2 Therefore men also entrust their lives to a little piece of wood,
\q2 and passing through the surge on a raft come safely to land.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 it is your will that the works of your wisdom should be not idle.
\q2 therefore men also entrust their lives to a little piece of wood,
\q2 and passing through the surge on a raft come safely to land.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
It is your will that the works of your wisdom should be not idle. Therefore men also entrust their lives to a little piece of wood, and passing through the surge on a raft come safely to land.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
it is your will that the works of your wisdom should be not idle. therefore men also entrust their lives to a little piece of wood, and passing through the surge on a raft come safely to land.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 For \f + \fr 14:6 \ft The Greek text here may be corrupt. \f* in the old time also, when proud giants were perishing,
\q2 the hope of the world, taking refuge on a raft,
\q2 your hand guided the seed of generations of the race of men.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 for \f + \fr 14:6 \ft the greek text here may be corrupt. \f* in the old time also, when proud giants were perishing,
\q2 the hope of the world, taking refuge on a raft,
\q2 your hand guided the seed of generations of the race of men.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For  in the old time also, when proud giants were perishing, the hope of the world, taking refuge on a raft, your hand guided the seed of generations of the race of men.
14:6 The Greek text here may be corrupt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for  in the old time also, when proud giants were perishing, the hope of the world, taking refuge on a raft, your hand guided the seed of generations of the race of men.
14:6 the greek text here may be corrupt.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 For blessed is wood through which comes righteousness;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 for blessed is wood through which comes righteousness;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For blessed is wood through which comes righteousness;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for blessed is wood through which comes righteousness;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 but the idol made with hands is accursed, itself and he that made it;
\q2 because his was the working, and the corruptible thing was called a god:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 but the idol made with hands is accursed, itself and he that made it;
\q2 because his was the working, and the corruptible thing was called a god:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but the idol made with hands is accursed, itself and he that made it; because his was the working, and the corruptible thing was called a god:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but the idol made with hands is accursed, itself and he that made it; because his was the working, and the corruptible thing was called a god:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 For both the ungodly and his ungodliness are alike hateful to God;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 for both the ungodly and his ungodliness are alike hateful to god;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For both the ungodly and his ungodliness are alike hateful to God;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for both the ungodly and his ungodliness are alike hateful to god;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 for truly the deed will be punished together with him who committed it.
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 for truly the deed will be punished together with him who committed it.
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for truly the deed will be punished together with him who committed it.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for truly the deed will be punished together with him who committed it.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 Therefore also there will be a visitation among the idols of the nation,
\q2 because, though formed of things which God created, they were made an abomination,
\q2 stumbling blocks to the souls of men,
\q2 and a snare to the feet of the foolish.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 therefore also there will be a visitation among the idols of the nation,
\q2 because, though formed of things which god created, they were made an abomination,
\q2 stumbling blocks to the souls of men,
\q2 and a snare to the feet of the foolish.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore also there will be a visitation among the idols of the nation, because, though formed of things which God created, they were made an abomination, stumbling blocks to the souls of men, and a snare to the feet of the foolish.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore also there will be a visitation among the idols of the nation, because, though formed of things which god created, they were made an abomination, stumbling blocks to the souls of men, and a snare to the feet of the foolish.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 For the devising of idols was the beginning of fornication,
\q2 and the invention of them the corruption of life.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 for the devising of idols was the beginning of fornication,
\q2 and the invention of them the corruption of life.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the devising of idols was the beginning of fornication, and the invention of them the corruption of life.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the devising of idols was the beginning of fornication, and the invention of them the corruption of life.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 For they didn’t exist from the beginning, and they won’t exist forever.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 for they didn’t exist from the beginning, and they won’t exist forever.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For they didn’t exist from the beginning, and they won’t exist forever.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for they didn’t exist from the beginning, and they won’t exist forever.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 For by the vaingloriousness of men they entered into the world,
\q2 and therefore was a speedy end is planned for them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 for by the vaingloriousness of men they entered into the world,
\q2 and therefore was a speedy end is planned for them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For by the vaingloriousness of men they entered into the world, and therefore was a speedy end is planned for them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for by the vaingloriousness of men they entered into the world, and therefore was a speedy end is planned for them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 For a father worn with untimely grief,
\q2 making an image of the child quickly taken away,
\q2 now honored him as a god which was then a dead man,
\q2 and delivered to those that were under him mysteries and solemn rites.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 for a father worn with untimely grief,
\q2 making an image of the child quickly taken away,
\q2 now honored him as a god which was then a dead man,
\q2 and delivered to those that were under him mysteries and solemn rites.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For a father worn with untimely grief, making an image of the child quickly taken away, now honored him as a god which was then a dead man, and delivered to those that were under him mysteries and solemn rites.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for a father worn with untimely grief, making an image of the child quickly taken away, now honored him as a god which was then a dead man, and delivered to those that were under him mysteries and solemn rites.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 Afterward the ungodly custom, in process of time grown strong, was kept as a law,
\q2 and the engraved images received worship by the commandments of princes.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 afterward the ungodly custom, in process of time grown strong, was kept as a law,
\q2 and the engraved images received worship by the commandments of princes.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Afterward the ungodly custom, in process of time grown strong, was kept as a law, and the engraved images received worship by the commandments of princes.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
afterward the ungodly custom, in process of time grown strong, was kept as a law, and the engraved images received worship by the commandments of princes.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 And when men could not honor them in presence because they lived far off,
\q2 imagining the likeness from afar,
\q2 they made a visible image of the king whom they honored,
\q2 that by their zeal they might flatter the absent as if present.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 and when men could not honor them in presence because they lived far off,
\q2 imagining the likeness from afar,
\q2 they made a visible image of the king whom they honored,
\q2 that by their zeal they might flatter the absent as if present.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And when men could not honor them in presence because they lived far off, imagining the likeness from afar, they made a visible image of the king whom they honored, that by their zeal they might flatter the absent as if present.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and when men could not honor them in presence because they lived far off, imagining the likeness from afar, they made a visible image of the king whom they honored, that by their zeal they might flatter the absent as if present.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 But worship was raised to a yet higher pitch, even by those who didn’t know him,
\q2 urged forward by the ambition of the architect;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 but worship was raised to a yet higher pitch, even by those who didn’t know him,
\q2 urged forward by the ambition of the architect;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But worship was raised to a yet higher pitch, even by those who didn’t know him, urged forward by the ambition of the architect;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but worship was raised to a yet higher pitch, even by those who didn’t know him, urged forward by the ambition of the architect;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 for he, wishing perhaps to please one in authority,
\q2 used his art to force the likeness toward a greater beauty.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 for he, wishing perhaps to please one in authority,
\q2 used his art to force the likeness toward a greater beauty.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he, wishing perhaps to please one in authority, used his art to force the likeness toward a greater beauty.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he, wishing perhaps to please one in authority, used his art to force the likeness toward a greater beauty.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 So the multitude, allured by reason of the grace of his handiwork,
\q2 now consider an object of devotion him that a little before was honored as a man.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 so the multitude, allured by reason of the grace of his handiwork,
\q2 now consider an object of devotion him that a little before was honored as a man.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So the multitude, allured by reason of the grace of his handiwork, now consider an object of devotion him that a little before was honored as a man.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so the multitude, allured by reason of the grace of his handiwork, now consider an object of devotion him that a little before was honored as a man.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 And this became an ambush,
\q2 because men, in bondage either to calamity or to tyranny,
\q2 invested stones and stocks with the incommunicable Name.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 and this became an ambush,
\q2 because men, in bondage either to calamity or to tyranny,
\q2 invested stones and stocks with the incommunicable name.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And this became an ambush, because men, in bondage either to calamity or to tyranny, invested stones and stocks with the incommunicable Name.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and this became an ambush, because men, in bondage either to calamity or to tyranny, invested stones and stocks with the incommunicable name.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 Afterward it was not enough for them to go astray concerning the knowledge of God;
\q2 but also, while they live in a great war of ignorance that they call a multitude of evils peace.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 afterward it was not enough for them to go astray concerning the knowledge of god;
\q2 but also, while they live in a great war of ignorance that they call a multitude of evils peace.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Afterward it was not enough for them to go astray concerning the knowledge of God; but also, while they live in a great war of ignorance that they call a multitude of evils peace.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
afterward it was not enough for them to go astray concerning the knowledge of god; but also, while they live in a great war of ignorance that they call a multitude of evils peace.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 For either slaughtering children in solemn rites, or celebrating secret mysteries,
\q2 or holding frantic revels of strange ordinances,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 for either slaughtering children in solemn rites, or celebrating secret mysteries,
\q2 or holding frantic revels of strange ordinances,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For either slaughtering children in solemn rites, or celebrating secret mysteries, or holding frantic revels of strange ordinances,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for either slaughtering children in solemn rites, or celebrating secret mysteries, or holding frantic revels of strange ordinances,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 no longer do they guard either life or purity of marriage,
\q2 but one brings upon another either death by treachery, or anguish by adultery.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 no longer do they guard either life or purity of marriage,
\q2 but one brings upon another either death by treachery, or anguish by adultery.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
no longer do they guard either life or purity of marriage, but one brings upon another either death by treachery, or anguish by adultery.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
no longer do they guard either life or purity of marriage, but one brings upon another either death by treachery, or anguish by adultery.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 And all things confusedly are filled with blood and murder, theft and deceit,
\q2 corruption, faithlessness, tumult, perjury,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 and all things confusedly are filled with blood and murder, theft and deceit,
\q2 corruption, faithlessness, tumult, perjury,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And all things confusedly are filled with blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and all things confusedly are filled with blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 confusion about what is good, forgetfulness of favors,
\q2 ingratitude for benefits,
\q2 defiling of souls, confusion of sex,
\q2 disorder in marriage, adultery and wantonness.
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 confusion about what is good, forgetfulness of favors,
\q2 ingratitude for benefits,
\q2 defiling of souls, confusion of sex,
\q2 disorder in marriage, adultery and wantonness.
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
confusion about what is good, forgetfulness of favors, ingratitude for benefits, defiling of souls, confusion of sex, disorder in marriage, adultery and wantonness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
confusion about what is good, forgetfulness of favors, ingratitude for benefits, defiling of souls, confusion of sex, disorder in marriage, adultery and wantonness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 For the worship of idols that may not be named \x + \xo 14:27 \xt Exodus 23:13; Psalm 16:4; Hosea 2:17; Wisdom 14:21\x*
\q2 is a beginning and cause and end of every evil.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 for the worship of idols that may not be named \x + \xo 14:27 \xt exodus 23:13; psalm 16:4; hosea 2:17; wisdom 14:21\x*
\q2 is a beginning and cause and end of every evil.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the worship of idols that may not be named  is a beginning and cause and end of every evil.
14:27 Exodus 23:13; Psalm 16:4; Hosea 2:17; Wisdom 14:21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the worship of idols that may not be named  is a beginning and cause and end of every evil.
14:27 exodus 23:13; psalm 16:4; hosea 2:17; wisdom 14:21
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 For their worshipers either make merry to madness, or prophesy lies,
\q2 or live unrighteously, or lightly commit perjury.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 for their worshipers either make merry to madness, or prophesy lies,
\q2 or live unrighteously, or lightly commit perjury.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For their worshipers either make merry to madness, or prophesy lies, or live unrighteously, or lightly commit perjury.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for their worshipers either make merry to madness, or prophesy lies, or live unrighteously, or lightly commit perjury.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 For putting their trust in lifeless idols,
\q2 when they have sworn a wicked oath, they expect not to suffer harm.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 for putting their trust in lifeless idols,
\q2 when they have sworn a wicked oath, they expect not to suffer harm.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For putting their trust in lifeless idols, when they have sworn a wicked oath, they expect not to suffer harm.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for putting their trust in lifeless idols, when they have sworn a wicked oath, they expect not to suffer harm.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
30
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 But for both, the just doom will pursue them,
\q2 because they had evil thoughts of God by giving heed to idols,
\q2 and swore unrighteously in deceit through contempt for holiness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 30 but for both, the just doom will pursue them,
\q2 because they had evil thoughts of god by giving heed to idols,
\q2 and swore unrighteously in deceit through contempt for holiness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But for both, the just doom will pursue them, because they had evil thoughts of God by giving heed to idols, and swore unrighteously in deceit through contempt for holiness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but for both, the just doom will pursue them, because they had evil thoughts of god by giving heed to idols, and swore unrighteously in deceit through contempt for holiness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
31
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 For it is not the power of them by whom men swear,
\q2 but it is the just penalty for those who sin
\q2 that always visits the transgression of the unrighteous.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 31 for it is not the power of them by whom men swear,
\q2 but it is the just penalty for those who sin
\q2 that always visits the transgression of the unrighteous.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For it is not the power of them by whom men swear, but it is the just penalty for those who sin that always visits the transgression of the unrighteous.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for it is not the power of them by whom men swear, but it is the just penalty for those who sin that always visits the transgression of the unrighteous.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_15
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 15
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 15
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 But you, our God, are gracious and true,
\q2 patient, and in mercy ordering all things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 but you, our god, are gracious and true,
\q2 patient, and in mercy ordering all things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But you, our God, are gracious and true, patient, and in mercy ordering all things.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but you, our god, are gracious and true, patient, and in mercy ordering all things.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 For even if we sin, we are yours, knowing your dominion;
\q2 but we will not sin, knowing that we have been accounted yours.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 for even if we sin, we are yours, knowing your dominion;
\q2 but we will not sin, knowing that we have been accounted yours.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For even if we sin, we are yours, knowing your dominion; but we will not sin, knowing that we have been accounted yours.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for even if we sin, we are yours, knowing your dominion; but we will not sin, knowing that we have been accounted yours.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 For to be acquainted with you is \f + \fr 15:3 \ft Gr. \fqa entire. \f* perfect righteousness,
\q2 and to know your dominion is the root of immortality.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 for to be acquainted with you is \f + \fr 15:3 \ft gr. \fqa entire. \f* perfect righteousness,
\q2 and to know your dominion is the root of immortality.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For to be acquainted with you is  perfect righteousness, and to know your dominion is the root of immortality.
15:3 Gr. entire.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for to be acquainted with you is  perfect righteousness, and to know your dominion is the root of immortality.
15:3 gr. entire.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 For we weren’t led astray by any evil plan of men’s,
\q2 nor yet by painters’ fruitless labor,
\q2 a form stained with varied colors,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 for we weren’t led astray by any evil plan of men’s,
\q2 nor yet by painters’ fruitless labor,
\q2 a form stained with varied colors,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For we weren’t led astray by any evil plan of men’s, nor yet by painters’ fruitless labor, a form stained with varied colors,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for we weren’t led astray by any evil plan of men’s, nor yet by painters’ fruitless labor, a form stained with varied colors,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 the sight of which leads fools into \f + \fr 15:5 \ft Some authorities read \fqa reproach. \f* lust.
\q2 Their desire is for the breathless form of a dead image.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 the sight of which leads fools into \f + \fr 15:5 \ft some authorities read \fqa reproach. \f* lust.
\q2 their desire is for the breathless form of a dead image.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the sight of which leads fools into  lust. Their desire is for the breathless form of a dead image.
15:5 Some authorities read reproach.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the sight of which leads fools into  lust. their desire is for the breathless form of a dead image.
15:5 some authorities read reproach.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 Lovers of evil things, and worthy of such hopes,
\q2 are those who make, desire, and worship them.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 lovers of evil things, and worthy of such hopes,
\q2 are those who make, desire, and worship them.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Lovers of evil things, and worthy of such hopes, are those who make, desire, and worship them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
lovers of evil things, and worthy of such hopes, are those who make, desire, and worship them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 For a potter, kneading soft earth,
\q2 laboriously molds each article for our service.
\q1 He fashions out of the same clay
\q2 both the vessels that minister to clean uses, and those of a contrary sort,
\q2 all in like manner.
\q1 What shall be the use of each article of either sort,
\q2 the potter is the judge.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 for a potter, kneading soft earth,
\q2 laboriously molds each article for our service.
\q1 he fashions out of the same clay
\q2 both the vessels that minister to clean uses, and those of a contrary sort,
\q2 all in like manner.
\q1 what shall be the use of each article of either sort,
\q2 the potter is the judge.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For a potter, kneading soft earth, laboriously molds each article for our service. He fashions out of the same clay both the vessels that minister to clean uses, and those of a contrary sort, all in like manner. What shall be the use of each article of either sort, the potter is the judge.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for a potter, kneading soft earth, laboriously molds each article for our service. he fashions out of the same clay both the vessels that minister to clean uses, and those of a contrary sort, all in like manner. what shall be the use of each article of either sort, the potter is the judge.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 Also, laboring to an evil end, he molds a vain god out of the same clay,
\q2 he who, having but a little before been made of earth,
\q2 after a short space goes his way to the earth out of which he was taken,
\q2 when he is required to render back the \f + \fr 15:8 \ft Or, \fqa life \f* soul which was lent him.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 also, laboring to an evil end, he molds a vain god out of the same clay,
\q2 he who, having but a little before been made of earth,
\q2 after a short space goes his way to the earth out of which he was taken,
\q2 when he is required to render back the \f + \fr 15:8 \ft or, \fqa life \f* soul which was lent him.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Also, laboring to an evil end, he molds a vain god out of the same clay, he who, having but a little before been made of earth, after a short space goes his way to the earth out of which he was taken, when he is required to render back the  soul which was lent him.
15:8 Or, life
i#n#d#e#x#s#e#p#a#r#a#t#o#r
also, laboring to an evil end, he molds a vain god out of the same clay, he who, having but a little before been made of earth, after a short space goes his way to the earth out of which he was taken, when he is required to render back the  soul which was lent him.
15:8 or, life
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 However he has anxious care,
\q2 not because his powers must fail,
\q2 nor because his span of life is short;
\q1 But he compares himself with goldsmiths and silversmiths,
\q2 and he imitates molders in \f + \fr 15:9 \ft Or, \fqa copper \f* brass,
\q2 and esteems it glory that he molds counterfeits.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 however he has anxious care,
\q2 not because his powers must fail,
\q2 nor because his span of life is short;
\q1 but he compares himself with goldsmiths and silversmiths,
\q2 and he imitates molders in \f + \fr 15:9 \ft or, \fqa copper \f* brass,
\q2 and esteems it glory that he molds counterfeits.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
However he has anxious care, not because his powers must fail, nor because his span of life is short; But he compares himself with goldsmiths and silversmiths, and he imitates molders in  brass, and esteems it glory that he molds counterfeits.
15:9 Or, copper
i#n#d#e#x#s#e#p#a#r#a#t#o#r
however he has anxious care, not because his powers must fail, nor because his span of life is short; but he compares himself with goldsmiths and silversmiths, and he imitates molders in  brass, and esteems it glory that he molds counterfeits.
15:9 or, copper
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 His heart is ashes.
\q2 His hope is of less value than earth.
\q2 His life is of less honor than clay;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 his heart is ashes.
\q2 his hope is of less value than earth.
\q2 his life is of less honor than clay;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
His heart is ashes. His hope is of less value than earth. His life is of less honor than clay;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
his heart is ashes. his hope is of less value than earth. his life is of less honor than clay;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 because he was ignorant of him who molded him,
\q2 and of him that inspired into him \f + \fr 15:11 \ft Gr. \fqa a soul that moves to activity. \f* an active \f + \fr 15:11 \ft Or, \fqa life \f* soul,
\q2 and breathed into him a vital spirit.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 because he was ignorant of him who molded him,
\q2 and of him that inspired into him \f + \fr 15:11 \ft gr. \fqa a soul that moves to activity. \f* an active \f + \fr 15:11 \ft or, \fqa life \f* soul,
\q2 and breathed into him a vital spirit.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because he was ignorant of him who molded him, and of him that inspired into him  an active  soul, and breathed into him a vital spirit.
15:11 Gr. a soul that moves to activity. 
15:11 Or, life
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because he was ignorant of him who molded him, and of him that inspired into him  an active  soul, and breathed into him a vital spirit.
15:11 gr. a soul that moves to activity. 
15:11 or, life
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 But \f + \fr 15:12 \ft Some authorities read \fqa they accounted. \f* he accounted our life to be a game,
\q2 and our \f + \fr 15:12 \ft Or, \fqa way of life \f* lifetime a festival for profit;
\q1 for, he says, one must get gain however one can, even if it is by evil.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 but \f + \fr 15:12 \ft some authorities read \fqa they accounted. \f* he accounted our life to be a game,
\q2 and our \f + \fr 15:12 \ft or, \fqa way of life \f* lifetime a festival for profit;
\q1 for, he says, one must get gain however one can, even if it is by evil.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But  he accounted our life to be a game, and our  lifetime a festival for profit; for, he says, one must get gain however one can, even if it is by evil.
15:12 Some authorities read they accounted. 
15:12 Or, way of life
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but  he accounted our life to be a game, and our  lifetime a festival for profit; for, he says, one must get gain however one can, even if it is by evil.
15:12 some authorities read they accounted. 
15:12 or, way of life
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 For this man beyond all others knows that he sins,
\q2 out of earthy matter making brittle vessels and graven images.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 for this man beyond all others knows that he sins,
\q2 out of earthy matter making brittle vessels and graven images.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For this man beyond all others knows that he sins, out of earthy matter making brittle vessels and graven images.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for this man beyond all others knows that he sins, out of earthy matter making brittle vessels and graven images.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 But most foolish and more miserable than a baby,
\q2 are the enemies of your people, who oppressed them;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 but most foolish and more miserable than a baby,
\q2 are the enemies of your people, who oppressed them;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But most foolish and more miserable than a baby, are the enemies of your people, who oppressed them;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but most foolish and more miserable than a baby, are the enemies of your people, who oppressed them;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 because they even considered all the idols of the nations to be gods,
\q2 which have neither the use of eyes for seeing,
\q2 nor nostrils for drawing breath,
\q2 nor ears to hear,
\q2 nor fingers for handling,
\q2 and their feet are helpless for walking.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 because they even considered all the idols of the nations to be gods,
\q2 which have neither the use of eyes for seeing,
\q2 nor nostrils for drawing breath,
\q2 nor ears to hear,
\q2 nor fingers for handling,
\q2 and their feet are helpless for walking.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
because they even considered all the idols of the nations to be gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears to hear, nor fingers for handling, and their feet are helpless for walking.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 For a man made them,
\q2 and one whose own spirit is borrowed molded them;
\q2 for no one has power as a man to mold a god like to himself.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 for a man made them,
\q2 and one whose own spirit is borrowed molded them;
\q2 for no one has power as a man to mold a god like to himself.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like to himself.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for a man made them, and one whose own spirit is borrowed molded them; for no one has power as a man to mold a god like to himself.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 But, being mortal, he makes a dead thing by the work of lawless hands;
\q2 for he is better than the objects of his worship,
\q2 since he indeed had life, but they never did.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 but, being mortal, he makes a dead thing by the work of lawless hands;
\q2 for he is better than the objects of his worship,
\q2 since he indeed had life, but they never did.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but, being mortal, he makes a dead thing by the work of lawless hands; for he is better than the objects of his worship, since he indeed had life, but they never did.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 Yes, and they worship the creatures that are most hateful,
\q2 for, being compared as to lack of sense, these are worse than all others;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 yes, and they worship the creatures that are most hateful,
\q2 for, being compared as to lack of sense, these are worse than all others;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Yes, and they worship the creatures that are most hateful, for, being compared as to lack of sense, these are worse than all others;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
yes, and they worship the creatures that are most hateful, for, being compared as to lack of sense, these are worse than all others;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 Neither, as seen beside other creatures, are they beautiful, so that one should desire them,
\q2 but they have escaped both the praise of God and his blessing.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 neither, as seen beside other creatures, are they beautiful, so that one should desire them,
\q2 but they have escaped both the praise of god and his blessing.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Neither, as seen beside other creatures, are they beautiful, so that one should desire them, but they have escaped both the praise of God and his blessing.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
neither, as seen beside other creatures, are they beautiful, so that one should desire them, but they have escaped both the praise of god and his blessing.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_16
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 16
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 16
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 For this cause, they were deservedly punished through creatures like those which they worship,
\q2 and tormented through a multitude of vermin.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 for this cause, they were deservedly punished through creatures like those which they worship,
\q2 and tormented through a multitude of vermin.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For this cause, they were deservedly punished through creatures like those which they worship, and tormented through a multitude of vermin.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for this cause, they were deservedly punished through creatures like those which they worship, and tormented through a multitude of vermin.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 Instead of this punishment, you, giving benefits to your people,
\q2 prepared quails for food,
\q1 a delicacy to satisfy the desire of their appetite,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 instead of this punishment, you, giving benefits to your people,
\q2 prepared quails for food,
\q1 a delicacy to satisfy the desire of their appetite,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Instead of this punishment, you, giving benefits to your people, prepared quails for food, a delicacy to satisfy the desire of their appetite,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
instead of this punishment, you, giving benefits to your people, prepared quails for food, a delicacy to satisfy the desire of their appetite,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 to the end that your enemies, desiring food,
\q2 might for the hideousness of the creatures sent among them,
\q2 loathe even the necessary appetite;
\q1 but these, your people, having for a short time suffered lack,
\q2 might even partake of delicacies.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 to the end that your enemies, desiring food,
\q2 might for the hideousness of the creatures sent among them,
\q2 loathe even the necessary appetite;
\q1 but these, your people, having for a short time suffered lack,
\q2 might even partake of delicacies.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to the end that your enemies, desiring food, might for the hideousness of the creatures sent among them, loathe even the necessary appetite; but these, your people, having for a short time suffered lack, might even partake of delicacies.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
to the end that your enemies, desiring food, might for the hideousness of the creatures sent among them, loathe even the necessary appetite; but these, your people, having for a short time suffered lack, might even partake of delicacies.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 For it was necessary that inescapable lack should come upon those oppressors,
\q2 but that to these it should only be showed how their enemies were tormented.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 for it was necessary that inescapable lack should come upon those oppressors,
\q2 but that to these it should only be showed how their enemies were tormented.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For it was necessary that inescapable lack should come upon those oppressors, but that to these it should only be showed how their enemies were tormented.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for it was necessary that inescapable lack should come upon those oppressors, but that to these it should only be showed how their enemies were tormented.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 For even when terrible raging of wild beasts came upon your people,
\q2 and they were perishing by the bites of crooked serpents,
\q2 your wrath didn’t continue to the uttermost;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 for even when terrible raging of wild beasts came upon your people,
\q2 and they were perishing by the bites of crooked serpents,
\q2 your wrath didn’t continue to the uttermost;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For even when terrible raging of wild beasts came upon your people, and they were perishing by the bites of crooked serpents, your wrath didn’t continue to the uttermost;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for even when terrible raging of wild beasts came upon your people, and they were perishing by the bites of crooked serpents, your wrath didn’t continue to the uttermost;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 but for admonition were they troubled for a short time,
\q2 having a token of salvation
\q2 to put them in remembrance of the commandment of your law;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 but for admonition were they troubled for a short time,
\q2 having a token of salvation
\q2 to put them in remembrance of the commandment of your law;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but for admonition were they troubled for a short time, having a token of salvation to put them in remembrance of the commandment of your law;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but for admonition were they troubled for a short time, having a token of salvation to put them in remembrance of the commandment of your law;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 for he who turned toward it was not saved because of that which was seen,
\q2 but because of you, the Savior of all.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 for he who turned toward it was not saved because of that which was seen,
\q2 but because of you, the savior of all.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he who turned toward it was not saved because of that which was seen, but because of you, the Savior of all.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for he who turned toward it was not saved because of that which was seen, but because of you, the savior of all.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 Yes, and in this you persuaded our enemies
\q2 that you are he who delivers out of every evil.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 yes, and in this you persuaded our enemies
\q2 that you are he who delivers out of every evil.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Yes, and in this you persuaded our enemies that you are he who delivers out of every evil.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
yes, and in this you persuaded our enemies that you are he who delivers out of every evil.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 For the bites of locusts and flies truly killed them.
\q2 No healing for their life was found,
\q2 because they were worthy to be punished by such things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 for the bites of locusts and flies truly killed them.
\q2 no healing for their life was found,
\q2 because they were worthy to be punished by such things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the bites of locusts and flies truly killed them. No healing for their life was found, because they were worthy to be punished by such things.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the bites of locusts and flies truly killed them. no healing for their life was found, because they were worthy to be punished by such things.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 But your children weren’t overcome by the very teeth of venomous dragons,
\q2 for your mercy passed by where they were and healed them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 but your children weren’t overcome by the very teeth of venomous dragons,
\q2 for your mercy passed by where they were and healed them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But your children weren’t overcome by the very teeth of venomous dragons, for your mercy passed by where they were and healed them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but your children weren’t overcome by the very teeth of venomous dragons, for your mercy passed by where they were and healed them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 For they were bitten to put them in remembrance of your oracles,
\q2 and were quickly saved, lest, falling into deep forgetfulness,
\q2 they should become unable to respond to your kindness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 for they were bitten to put them in remembrance of your oracles,
\q2 and were quickly saved, lest, falling into deep forgetfulness,
\q2 they should become unable to respond to your kindness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For they were bitten to put them in remembrance of your oracles, and were quickly saved, lest, falling into deep forgetfulness, they should become unable to respond to your kindness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for they were bitten to put them in remembrance of your oracles, and were quickly saved, lest, falling into deep forgetfulness, they should become unable to respond to your kindness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 For truly it was neither herb nor mollifying plaster that cured them,
\q2 but your word, O Lord, which heals all things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 for truly it was neither herb nor mollifying plaster that cured them,
\q2 but your word, o lord, which heals all things.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For truly it was neither herb nor mollifying plaster that cured them, but your word, O Lord, which heals all things.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for truly it was neither herb nor mollifying plaster that cured them, but your word, o lord, which heals all things.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 For you have authority over life and death,
\q2 and you lead down to the gates of Hades, and lead up again.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 for you have authority over life and death,
\q2 and you lead down to the gates of hades, and lead up again.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For you have authority over life and death, and you lead down to the gates of Hades, and lead up again.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for you have authority over life and death, and you lead down to the gates of hades, and lead up again.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 But though a man kills by his wickedness,
\q2 he can’t retrieve the spirit that has departed
\q2 or release the soul the imprisoned soul.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 but though a man kills by his wickedness,
\q2 he can’t retrieve the spirit that has departed
\q2 or release the soul the imprisoned soul.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But though a man kills by his wickedness, he can’t retrieve the spirit that has departed or release the soul the imprisoned soul.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but though a man kills by his wickedness, he can’t retrieve the spirit that has departed or release the soul the imprisoned soul.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 But it is not possible to escape your hand;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 but it is not possible to escape your hand;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But it is not possible to escape your hand;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but it is not possible to escape your hand;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 for ungodly men, refusing to know you, were scourged in the strength of your arm,
\q2 pursued with strange rains and hails and relentless storms,
\q2 and utterly consumed with fire.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 for ungodly men, refusing to know you, were scourged in the strength of your arm,
\q2 pursued with strange rains and hails and relentless storms,
\q2 and utterly consumed with fire.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for ungodly men, refusing to know you, were scourged in the strength of your arm, pursued with strange rains and hails and relentless storms, and utterly consumed with fire.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for ungodly men, refusing to know you, were scourged in the strength of your arm, pursued with strange rains and hails and relentless storms, and utterly consumed with fire.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 For, what was most marvelous,
\q2 in the water which quenches all things, the fire burned hotter;
\q2 for the world fights for the righteous.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 for, what was most marvelous,
\q2 in the water which quenches all things, the fire burned hotter;
\q2 for the world fights for the righteous.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For, what was most marvelous, in the water which quenches all things, the fire burned hotter; for the world fights for the righteous.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for, what was most marvelous, in the water which quenches all things, the fire burned hotter; for the world fights for the righteous.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 For at one time the flame lost its fierceness,
\q2 that it might not burn up the creatures sent against the ungodly,
\q2 but that these themselves as they looked might see that they were chased through the judgement of God.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 for at one time the flame lost its fierceness,
\q2 that it might not burn up the creatures sent against the ungodly,
\q2 but that these themselves as they looked might see that they were chased through the judgement of god.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For at one time the flame lost its fierceness, that it might not burn up the creatures sent against the ungodly, but that these themselves as they looked might see that they were chased through the judgement of God.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for at one time the flame lost its fierceness, that it might not burn up the creatures sent against the ungodly, but that these themselves as they looked might see that they were chased through the judgement of god.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 At another time even in the midst of water it burns above the power of fire,
\q2 that it may destroy the products fruits of an unrighteous land.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 at another time even in the midst of water it burns above the power of fire,
\q2 that it may destroy the products fruits of an unrighteous land.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
At another time even in the midst of water it burns above the power of fire, that it may destroy the products fruits of an unrighteous land.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
at another time even in the midst of water it burns above the power of fire, that it may destroy the products fruits of an unrighteous land.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 Instead of these things, you gave your people angels’ food to eat,
\q2 and you provided ready-to-eat bread for them from heaven without toil,
\q2 having the virtue of every pleasant flavor,
\q2 and agreeable to every taste.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 instead of these things, you gave your people angels’ food to eat,
\q2 and you provided ready-to-eat bread for them from heaven without toil,
\q2 having the virtue of every pleasant flavor,
\q2 and agreeable to every taste.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Instead of these things, you gave your people angels’ food to eat, and you provided ready-to-eat bread for them from heaven without toil, having the virtue of every pleasant flavor, and agreeable to every taste.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
instead of these things, you gave your people angels’ food to eat, and you provided ready-to-eat bread for them from heaven without toil, having the virtue of every pleasant flavor, and agreeable to every taste.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 For your nature showed your sweetness toward your children,
\q2 while that bread, serving the desire of the eater,
\q2 changed itself according to every man’s choice.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 for your nature showed your sweetness toward your children,
\q2 while that bread, serving the desire of the eater,
\q2 changed itself according to every man’s choice.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For your nature showed your sweetness toward your children, while that bread, serving the desire of the eater, changed itself according to every man’s choice.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for your nature showed your sweetness toward your children, while that bread, serving the desire of the eater, changed itself according to every man’s choice.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 But snow and ice endured fire, and didn’t melt,
\q2 that people might know that fire was destroying the fruits of the enemies,
\q2 burning in the hail and flashing in the rains;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 but snow and ice endured fire, and didn’t melt,
\q2 that people might know that fire was destroying the fruits of the enemies,
\q2 burning in the hail and flashing in the rains;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But snow and ice endured fire, and didn’t melt, that people might know that fire was destroying the fruits of the enemies, burning in the hail and flashing in the rains;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but snow and ice endured fire, and didn’t melt, that people might know that fire was destroying the fruits of the enemies, burning in the hail and flashing in the rains;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 and that this fire again, in order that righteous people may be nourished,
\q2 has even forgotten its own power.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 and that this fire again, in order that righteous people may be nourished,
\q2 has even forgotten its own power.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that this fire again, in order that righteous people may be nourished, has even forgotten its own power.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that this fire again, in order that righteous people may be nourished, has even forgotten its own power.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 For the creation, ministering to you its maker,
\q2 strains its force against the unrighteous for punishment
\q2 and slackens it on behalf of those who trust in you, for kindness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 for the creation, ministering to you its maker,
\q2 strains its force against the unrighteous for punishment
\q2 and slackens it on behalf of those who trust in you, for kindness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the creation, ministering to you its maker, strains its force against the unrighteous for punishment and slackens it on behalf of those who trust in you, for kindness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the creation, ministering to you its maker, strains its force against the unrighteous for punishment and slackens it on behalf of those who trust in you, for kindness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 Therefore at that time also, converting itself into all forms,
\q2 it ministered to your all-nourishing bounty,
\q2 according to the desire of those who had need,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 therefore at that time also, converting itself into all forms,
\q2 it ministered to your all-nourishing bounty,
\q2 according to the desire of those who had need,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Therefore at that time also, converting itself into all forms, it ministered to your all-nourishing bounty, according to the desire of those who had need,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
therefore at that time also, converting itself into all forms, it ministered to your all-nourishing bounty, according to the desire of those who had need,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
26
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 that your sons, whom you loved, O Lord, might learn
\q2 that it is not the growth of crops that nourishes a man,
\q2 but that your word preserves those who trust you.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 26 that your sons, whom you loved, o lord, might learn
\q2 that it is not the growth of crops that nourishes a man,
\q2 but that your word preserves those who trust you.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that your sons, whom you loved, O Lord, might learn that it is not the growth of crops that nourishes a man, but that your word preserves those who trust you.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that your sons, whom you loved, o lord, might learn that it is not the growth of crops that nourishes a man, but that your word preserves those who trust you.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
27
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 For that which was not marred by fire,
\q2 when it was simply warmed by a faint sunbeam melted away,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 27 for that which was not marred by fire,
\q2 when it was simply warmed by a faint sunbeam melted away,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For that which was not marred by fire, when it was simply warmed by a faint sunbeam melted away,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for that which was not marred by fire, when it was simply warmed by a faint sunbeam melted away,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
28
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 that it might be known that we must rise before the sun to give you thanks,
\q2 and must plead with you at the dawning of the light;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 28 that it might be known that we must rise before the sun to give you thanks,
\q2 and must plead with you at the dawning of the light;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that it might be known that we must rise before the sun to give you thanks, and must plead with you at the dawning of the light;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
that it might be known that we must rise before the sun to give you thanks, and must plead with you at the dawning of the light;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
29
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 for the hope of the unthankful will melt as the winter’s hoar frost,
\q2 and will flow away as water that has no use.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 29 for the hope of the unthankful will melt as the winter’s hoar frost,
\q2 and will flow away as water that has no use.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the hope of the unthankful will melt as the winter’s hoar frost, and will flow away as water that has no use.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the hope of the unthankful will melt as the winter’s hoar frost, and will flow away as water that has no use.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_17
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 17
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 17
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 For your judgments are great, and hard to interpret;
\q2 therefore undisciplined souls went astray.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 for your judgments are great, and hard to interpret;
\q2 therefore undisciplined souls went astray.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For your judgments are great, and hard to interpret; therefore undisciplined souls went astray.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for your judgments are great, and hard to interpret; therefore undisciplined souls went astray.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 For when lawless men had supposed that they held a holy nation in their power,
\q2 they, prisoners of darkness, and bound in the fetters of a long night,
\q2 kept close beneath their roofs,
\q2 lay exiled from the eternal providence.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 for when lawless men had supposed that they held a holy nation in their power,
\q2 they, prisoners of darkness, and bound in the fetters of a long night,
\q2 kept close beneath their roofs,
\q2 lay exiled from the eternal providence.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For when lawless men had supposed that they held a holy nation in their power, they, prisoners of darkness, and bound in the fetters of a long night, kept close beneath their roofs, lay exiled from the eternal providence.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for when lawless men had supposed that they held a holy nation in their power, they, prisoners of darkness, and bound in the fetters of a long night, kept close beneath their roofs, lay exiled from the eternal providence.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 For while they thought that they were unseen in \add their \add* secret sins,
\q2 they were divided from one another by a dark curtain of forgetfulness,
\q2 stricken with terrible awe, and very troubled by apparitions.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 for while they thought that they were unseen in \add their \add* secret sins,
\q2 they were divided from one another by a dark curtain of forgetfulness,
\q2 stricken with terrible awe, and very troubled by apparitions.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For while they thought that they were unseen in their  secret sins, they were divided from one another by a dark curtain of forgetfulness, stricken with terrible awe, and very troubled by apparitions.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for while they thought that they were unseen in their  secret sins, they were divided from one another by a dark curtain of forgetfulness, stricken with terrible awe, and very troubled by apparitions.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 For neither did the dark recesses that held them guard them from fears,
\q2 But terrifying sounds rang around them,
\q2 and dismal phantoms appeared with unsmiling faces.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 for neither did the dark recesses that held them guard them from fears,
\q2 but terrifying sounds rang around them,
\q2 and dismal phantoms appeared with unsmiling faces.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For neither did the dark recesses that held them guard them from fears, But terrifying sounds rang around them, and dismal phantoms appeared with unsmiling faces.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for neither did the dark recesses that held them guard them from fears, but terrifying sounds rang around them, and dismal phantoms appeared with unsmiling faces.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 And no force of fire prevailed to give light,
\q2 neither were the brightest flames of the stars strong enough to illuminate that gloomy night;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 and no force of fire prevailed to give light,
\q2 neither were the brightest flames of the stars strong enough to illuminate that gloomy night;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And no force of fire prevailed to give light, neither were the brightest flames of the stars strong enough to illuminate that gloomy night;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and no force of fire prevailed to give light, neither were the brightest flames of the stars strong enough to illuminate that gloomy night;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 but only the glimmering of a self-kindled fire appeared to them, full of fear.
\q2 In terror, they considered the things which they saw
\q2 to be worse than that sight, on which they could not gaze.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 but only the glimmering of a self-kindled fire appeared to them, full of fear.
\q2 in terror, they considered the things which they saw
\q2 to be worse than that sight, on which they could not gaze.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but only the glimmering of a self-kindled fire appeared to them, full of fear. In terror, they considered the things which they saw to be worse than that sight, on which they could not gaze.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but only the glimmering of a self-kindled fire appeared to them, full of fear. in terror, they considered the things which they saw to be worse than that sight, on which they could not gaze.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 The mockeries of their magic arts were powerless, now,
\q2 and a shameful rebuke of their boasted understanding:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 the mockeries of their magic arts were powerless, now,
\q2 and a shameful rebuke of their boasted understanding:
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The mockeries of their magic arts were powerless, now, and a shameful rebuke of their boasted understanding:
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the mockeries of their magic arts were powerless, now, and a shameful rebuke of their boasted understanding:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 For those who promised to drive away terrors and disorders from a sick soul,
\q2 these were sick with a ludicrous fearfulness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 for those who promised to drive away terrors and disorders from a sick soul,
\q2 these were sick with a ludicrous fearfulness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For those who promised to drive away terrors and disorders from a sick soul, these were sick with a ludicrous fearfulness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for those who promised to drive away terrors and disorders from a sick soul, these were sick with a ludicrous fearfulness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 For even if no troubling thing frighted them,
\q2 yet, scared with the creeping of vermin and hissing of serpents,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 for even if no troubling thing frighted them,
\q2 yet, scared with the creeping of vermin and hissing of serpents,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For even if no troubling thing frighted them, yet, scared with the creeping of vermin and hissing of serpents,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for even if no troubling thing frighted them, yet, scared with the creeping of vermin and hissing of serpents,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 they perished trembling in fear,
\q2 refusing even to look at the air, which could not be escaped on any side.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 they perished trembling in fear,
\q2 refusing even to look at the air, which could not be escaped on any side.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they perished trembling in fear, refusing even to look at the air, which could not be escaped on any side.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
they perished trembling in fear, refusing even to look at the air, which could not be escaped on any side.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 For wickedness, condemned by a witness within, is a coward thing,
\q2 and, being pressed hard by conscience, always has added forecasts of the worst.
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 for wickedness, condemned by a witness within, is a coward thing,
\q2 and, being pressed hard by conscience, always has added forecasts of the worst.
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For wickedness, condemned by a witness within, is a coward thing, and, being pressed hard by conscience, always has added forecasts of the worst.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for wickedness, condemned by a witness within, is a coward thing, and, being pressed hard by conscience, always has added forecasts of the worst.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 For fear is nothing else but a surrender of the help which reason offers;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 for fear is nothing else but a surrender of the help which reason offers;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For fear is nothing else but a surrender of the help which reason offers;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for fear is nothing else but a surrender of the help which reason offers;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and from within, the expectation of being less
\q2 makes of greater account the ignorance of the cause that brings the torment.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 and from within, the expectation of being less
\q2 makes of greater account the ignorance of the cause that brings the torment.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and from within, the expectation of being less makes of greater account the ignorance of the cause that brings the torment.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and from within, the expectation of being less makes of greater account the ignorance of the cause that brings the torment.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 But they, all through the night which was powerless indeed,
\q2 and which came upon them out of the recesses of powerless Hades,
\q2 sleeping the same sleep,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 but they, all through the night which was powerless indeed,
\q2 and which came upon them out of the recesses of powerless hades,
\q2 sleeping the same sleep,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But they, all through the night which was powerless indeed, and which came upon them out of the recesses of powerless Hades, sleeping the same sleep,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but they, all through the night which was powerless indeed, and which came upon them out of the recesses of powerless hades, sleeping the same sleep,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 now were haunted by monstrous apparitions,
\q2 and now were paralyzed by their soul’s surrendering;
\q2 for sudden and unexpected fear came upon them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 now were haunted by monstrous apparitions,
\q2 and now were paralyzed by their soul’s surrendering;
\q2 for sudden and unexpected fear came upon them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now were haunted by monstrous apparitions, and now were paralyzed by their soul’s surrendering; for sudden and unexpected fear came upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
now were haunted by monstrous apparitions, and now were paralyzed by their soul’s surrendering; for sudden and unexpected fear came upon them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 So then whoever it might be, sinking down in his place,
\q2 was kept captive, shut up in that prison which was not barred with iron;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 so then whoever it might be, sinking down in his place,
\q2 was kept captive, shut up in that prison which was not barred with iron;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
So then whoever it might be, sinking down in his place, was kept captive, shut up in that prison which was not barred with iron;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
so then whoever it might be, sinking down in his place, was kept captive, shut up in that prison which was not barred with iron;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 for whether he was a farmer, or a shepherd,
\q2 or a laborer whose toils were in the wilderness,
\q2 he was overtaken, and endured that inevitable necessity;
\q2 for they were all bound with one chain of darkness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 for whether he was a farmer, or a shepherd,
\q2 or a laborer whose toils were in the wilderness,
\q2 he was overtaken, and endured that inevitable necessity;
\q2 for they were all bound with one chain of darkness.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for whether he was a farmer, or a shepherd, or a laborer whose toils were in the wilderness, he was overtaken, and endured that inevitable necessity; for they were all bound with one chain of darkness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for whether he was a farmer, or a shepherd, or a laborer whose toils were in the wilderness, he was overtaken, and endured that inevitable necessity; for they were all bound with one chain of darkness.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 Whether there was a whistling wind,
\q2 or a melodious sound of birds among the spreading branches,
\q2 or a measured fall of water running violently,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 whether there was a whistling wind,
\q2 or a melodious sound of birds among the spreading branches,
\q2 or a measured fall of water running violently,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Whether there was a whistling wind, or a melodious sound of birds among the spreading branches, or a measured fall of water running violently,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
whether there was a whistling wind, or a melodious sound of birds among the spreading branches, or a measured fall of water running violently,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 or a harsh crashing of rocks hurled down,
\q2 or the swift course of animals bounding along unseen,
\q2 or the voice of wild beasts harshly roaring,
\q2 or an echo rebounding from the hollows of the mountains,
\q2 all these things paralyzed them with terror.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 or a harsh crashing of rocks hurled down,
\q2 or the swift course of animals bounding along unseen,
\q2 or the voice of wild beasts harshly roaring,
\q2 or an echo rebounding from the hollows of the mountains,
\q2 all these things paralyzed them with terror.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
or a harsh crashing of rocks hurled down, or the swift course of animals bounding along unseen, or the voice of wild beasts harshly roaring, or an echo rebounding from the hollows of the mountains, all these things paralyzed them with terror.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
or a harsh crashing of rocks hurled down, or the swift course of animals bounding along unseen, or the voice of wild beasts harshly roaring, or an echo rebounding from the hollows of the mountains, all these things paralyzed them with terror.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 For the whole world was illuminated with clear light,
\q2 and was occupied with unhindered works,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 for the whole world was illuminated with clear light,
\q2 and was occupied with unhindered works,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the whole world was illuminated with clear light, and was occupied with unhindered works,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the whole world was illuminated with clear light, and was occupied with unhindered works,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 while over them alone was spread a heavy night,
\q2 an image of the darkness that should afterward receive them;
\q2 but to themselves, they were heavier than darkness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 while over them alone was spread a heavy night,
\q2 an image of the darkness that should afterward receive them;
\q2 but to themselves, they were heavier than darkness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
while over them alone was spread a heavy night, an image of the darkness that should afterward receive them; but to themselves, they were heavier than darkness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
while over them alone was spread a heavy night, an image of the darkness that should afterward receive them; but to themselves, they were heavier than darkness.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_18
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 18
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 18
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 But for your holy ones there was great light.
\q2 Their enemies, hearing their voice but seeing not their form,
\q2 counted it a happy thing that they too had suffered,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 but for your holy ones there was great light.
\q2 their enemies, hearing their voice but seeing not their form,
\q2 counted it a happy thing that they too had suffered,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But for your holy ones there was great light. Their enemies, hearing their voice but seeing not their form, counted it a happy thing that they too had suffered,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but for your holy ones there was great light. their enemies, hearing their voice but seeing not their form, counted it a happy thing that they too had suffered,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 fet for that they do not hurt them, though wronged by them before, they are thankful;
\q2 and because they had been at variance with them, they begged for pardon.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 fet for that they do not hurt them, though wronged by them before, they are thankful;
\q2 and because they had been at variance with them, they begged for pardon.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
fet for that they do not hurt them, though wronged by them before, they are thankful; and because they had been at variance with them, they begged for pardon.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
fet for that they do not hurt them, though wronged by them before, they are thankful; and because they had been at variance with them, they begged for pardon.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 Whereas you provided a burning pillar of fire,
\q2 to be a guide for your people’s unknown journey,
\q2 and a harmless sun for their glorious exile.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 whereas you provided a burning pillar of fire,
\q2 to be a guide for your people’s unknown journey,
\q2 and a harmless sun for their glorious exile.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Whereas you provided a burning pillar of fire, to be a guide for your people’s unknown journey, and a harmless sun for their glorious exile.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
whereas you provided a burning pillar of fire, to be a guide for your people’s unknown journey, and a harmless sun for their glorious exile.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 For the Egyptians well deserved to be deprived of light and imprisoned by darkness,
\q2 they who had imprisoned your children,
\q2 through whom the incorruptible light of the law was to be given to the race of men.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 for the egyptians well deserved to be deprived of light and imprisoned by darkness,
\q2 they who had imprisoned your children,
\q2 through whom the incorruptible light of the law was to be given to the race of men.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the Egyptians well deserved to be deprived of light and imprisoned by darkness, they who had imprisoned your children, through whom the incorruptible light of the law was to be given to the race of men.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the egyptians well deserved to be deprived of light and imprisoned by darkness, they who had imprisoned your children, through whom the incorruptible light of the law was to be given to the race of men.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 After they had taken counsel to kill the babes of the holy ones,
\q2 and when a single child had been abandoned and saved to convict them of their sin,
\q2 you took away from them their multitude of children,
\q2 and destroyed all their army together in a mighty flood.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 after they had taken counsel to kill the babes of the holy ones,
\q2 and when a single child had been abandoned and saved to convict them of their sin,
\q2 you took away from them their multitude of children,
\q2 and destroyed all their army together in a mighty flood.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
After they had taken counsel to kill the babes of the holy ones, and when a single child had been abandoned and saved to convict them of their sin, you took away from them their multitude of children, and destroyed all their army together in a mighty flood.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
after they had taken counsel to kill the babes of the holy ones, and when a single child had been abandoned and saved to convict them of their sin, you took away from them their multitude of children, and destroyed all their army together in a mighty flood.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 Our fathers were made aware of that night beforehand,
\q2 that, having sure knowledge, they might be cheered by the oaths which they had trusted.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 our fathers were made aware of that night beforehand,
\q2 that, having sure knowledge, they might be cheered by the oaths which they had trusted.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Our fathers were made aware of that night beforehand, that, having sure knowledge, they might be cheered by the oaths which they had trusted.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
our fathers were made aware of that night beforehand, that, having sure knowledge, they might be cheered by the oaths which they had trusted.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 Salvation of the righteous and destruction of the enemies was expected by your people.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 salvation of the righteous and destruction of the enemies was expected by your people.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Salvation of the righteous and destruction of the enemies was expected by your people.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
salvation of the righteous and destruction of the enemies was expected by your people.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 For as you took vengeance on the adversaries,
\q2 by the same means, calling us to yourself, you glorified us.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 for as you took vengeance on the adversaries,
\q2 by the same means, calling us to yourself, you glorified us.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For as you took vengeance on the adversaries, by the same means, calling us to yourself, you glorified us.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for as you took vengeance on the adversaries, by the same means, calling us to yourself, you glorified us.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 For holy children of good men offered sacrifice in secret,
\q2 and with one consent they took upon themselves the covenant of the divine law,
\q2 that they would partake alike in the same good things and the same perils,
\q2 the fathers already leading the sacred songs of praise.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 for holy children of good men offered sacrifice in secret,
\q2 and with one consent they took upon themselves the covenant of the divine law,
\q2 that they would partake alike in the same good things and the same perils,
\q2 the fathers already leading the sacred songs of praise.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For holy children of good men offered sacrifice in secret, and with one consent they took upon themselves the covenant of the divine law, that they would partake alike in the same good things and the same perils, the fathers already leading the sacred songs of praise.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for holy children of good men offered sacrifice in secret, and with one consent they took upon themselves the covenant of the divine law, that they would partake alike in the same good things and the same perils, the fathers already leading the sacred songs of praise.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 But the discordant cry of the enemies echoed back,
\q2 and a pitiful voice of lamentation for children was spread abroad.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 but the discordant cry of the enemies echoed back,
\q2 and a pitiful voice of lamentation for children was spread abroad.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But the discordant cry of the enemies echoed back, and a pitiful voice of lamentation for children was spread abroad.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but the discordant cry of the enemies echoed back, and a pitiful voice of lamentation for children was spread abroad.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 Both servant and master were punished with the same just doom,
\q2 and the commoner suffering the same as king;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 both servant and master were punished with the same just doom,
\q2 and the commoner suffering the same as king;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Both servant and master were punished with the same just doom, and the commoner suffering the same as king;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
both servant and master were punished with the same just doom, and the commoner suffering the same as king;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 Yes, they all together, under one form of death,
\q2 had corpses without number.
\q1 For the living were not sufficient even to bury them,
\q2 Since at a single stroke, their most cherished offspring was consumed.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 yes, they all together, under one form of death,
\q2 had corpses without number.
\q1 for the living were not sufficient even to bury them,
\q2 since at a single stroke, their most cherished offspring was consumed.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Yes, they all together, under one form of death, had corpses without number. For the living were not sufficient even to bury them, Since at a single stroke, their most cherished offspring was consumed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
yes, they all together, under one form of death, had corpses without number. for the living were not sufficient even to bury them, since at a single stroke, their most cherished offspring was consumed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 For while they were disbelieving all things by reason of the enchantments,
\q2 upon the destruction of the firstborn they confessed the people to be God’s son.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 for while they were disbelieving all things by reason of the enchantments,
\q2 upon the destruction of the firstborn they confessed the people to be god’s son.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For while they were disbelieving all things by reason of the enchantments, upon the destruction of the firstborn they confessed the people to be God’s son.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for while they were disbelieving all things by reason of the enchantments, upon the destruction of the firstborn they confessed the people to be god’s son.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 For while peaceful silence wrapped all things,
\q2 and night in her own swiftness was in mid course,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 for while peaceful silence wrapped all things,
\q2 and night in her own swiftness was in mid course,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For while peaceful silence wrapped all things, and night in her own swiftness was in mid course,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for while peaceful silence wrapped all things, and night in her own swiftness was in mid course,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 your all-powerful word leaped from heaven out of the royal thrones,
\q2 a stern warrior, into the midst of the doomed land,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 your all-powerful word leaped from heaven out of the royal thrones,
\q2 a stern warrior, into the midst of the doomed land,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
your all-powerful word leaped from heaven out of the royal thrones, a stern warrior, into the midst of the doomed land,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
your all-powerful word leaped from heaven out of the royal thrones, a stern warrior, into the midst of the doomed land,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 bearing as a sharp sword your authentic commandment,
\q2 and standing, it filled all things with death,
\q2 and while it touched the heaven it stood upon the earth.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 bearing as a sharp sword your authentic commandment,
\q2 and standing, it filled all things with death,
\q2 and while it touched the heaven it stood upon the earth.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
bearing as a sharp sword your authentic commandment, and standing, it filled all things with death, and while it touched the heaven it stood upon the earth.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
bearing as a sharp sword your authentic commandment, and standing, it filled all things with death, and while it touched the heaven it stood upon the earth.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 Then immediately apparitions in dreams terribly troubled them,
\q2 and unexpected fears came upon them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 then immediately apparitions in dreams terribly troubled them,
\q2 and unexpected fears came upon them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then immediately apparitions in dreams terribly troubled them, and unexpected fears came upon them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then immediately apparitions in dreams terribly troubled them, and unexpected fears came upon them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 And each, one thrown here half dead, another there,
\q2 made known why he was dying;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 and each, one thrown here half dead, another there,
\q2 made known why he was dying;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And each, one thrown here half dead, another there, made known why he was dying;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and each, one thrown here half dead, another there, made known why he was dying;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 for the dreams, disturbing them, did forewarned them of this,
\q2 that they might not perish without knowing why they were afflicted.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 for the dreams, disturbing them, did forewarned them of this,
\q2 that they might not perish without knowing why they were afflicted.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the dreams, disturbing them, did forewarned them of this, that they might not perish without knowing why they were afflicted.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the dreams, disturbing them, did forewarned them of this, that they might not perish without knowing why they were afflicted.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 But experience of death also touched the righteous,
\q2 and a multitude were destroyed in the wilderness,
\q2 however the wrath didn’t last long.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 but experience of death also touched the righteous,
\q2 and a multitude were destroyed in the wilderness,
\q2 however the wrath didn’t last long.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But experience of death also touched the righteous, and a multitude were destroyed in the wilderness, however the wrath didn’t last long.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but experience of death also touched the righteous, and a multitude were destroyed in the wilderness, however the wrath didn’t last long.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 For a blameless man hurried to be their champion,
\q2 bringing the weapon of his own ministry,
\q2 prayer and the atoning sacrifice of incense,
\q2 he withstood the indignation, and set an end to the calamity,
\q2 showing that he was your servant.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 for a blameless man hurried to be their champion,
\q2 bringing the weapon of his own ministry,
\q2 prayer and the atoning sacrifice of incense,
\q2 he withstood the indignation, and set an end to the calamity,
\q2 showing that he was your servant.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For a blameless man hurried to be their champion, bringing the weapon of his own ministry, prayer and the atoning sacrifice of incense, he withstood the indignation, and set an end to the calamity, showing that he was your servant.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for a blameless man hurried to be their champion, bringing the weapon of his own ministry, prayer and the atoning sacrifice of incense, he withstood the indignation, and set an end to the calamity, showing that he was your servant.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 And he overcame the anger,
\q2 not by strength of body, not by force of weapons,
\q2 but he subdued him who was punishing by word,
\q2 by bringing to remembrance oaths and covenants made with the fathers.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 and he overcame the anger,
\q2 not by strength of body, not by force of weapons,
\q2 but he subdued him who was punishing by word,
\q2 by bringing to remembrance oaths and covenants made with the fathers.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And he overcame the anger, not by strength of body, not by force of weapons, but he subdued him who was punishing by word, by bringing to remembrance oaths and covenants made with the fathers.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and he overcame the anger, not by strength of body, not by force of weapons, but he subdued him who was punishing by word, by bringing to remembrance oaths and covenants made with the fathers.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
23
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 For when the dead had already fallen in heaps one upon another,
\q2 standing between he stopped the wrath,
\q2 and cut off the way to the living.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 23 for when the dead had already fallen in heaps one upon another,
\q2 standing between he stopped the wrath,
\q2 and cut off the way to the living.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For when the dead had already fallen in heaps one upon another, standing between he stopped the wrath, and cut off the way to the living.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for when the dead had already fallen in heaps one upon another, standing between he stopped the wrath, and cut off the way to the living.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
24
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 For the whole world was upon his long robe,
\q2 and the glories of the fathers were upon the engraving of the four rows of precious stones,
\q2 and your majesty was upon the diadem of his head.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 24 for the whole world was upon his long robe,
\q2 and the glories of the fathers were upon the engraving of the four rows of precious stones,
\q2 and your majesty was upon the diadem of his head.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the whole world was upon his long robe, and the glories of the fathers were upon the engraving of the four rows of precious stones, and your majesty was upon the diadem of his head.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the whole world was upon his long robe, and the glories of the fathers were upon the engraving of the four rows of precious stones, and your majesty was upon the diadem of his head.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
25
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 The destroyer yielded to these, and they feared;
\q2 for it was enough only to test the wrath.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 25 the destroyer yielded to these, and they feared;
\q2 for it was enough only to test the wrath.
\b
i#n#d#e#x#s#e#p#a#r#a#t#o#r
The destroyer yielded to these, and they feared; for it was enough only to test the wrath.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
the destroyer yielded to these, and they feared; for it was enough only to test the wrath.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


file: ./databases/search/Sample_73_19
data:
v#e#r#s#e#s#e#p#a#r#a#t#o#r
0
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 19
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\c 19
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r

i#n#d#e#x#s#e#p#a#r#a#t#o#r

v#e#r#s#e#s#e#p#a#r#a#t#o#r
1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 But indignation without mercy came upon the ungodly to the end;
\q2 For God also foreknew their future,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 1 but indignation without mercy came upon the ungodly to the end;
\q2 for god also foreknew their future,
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But indignation without mercy came upon the ungodly to the end; For God also foreknew their future,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but indignation without mercy came upon the ungodly to the end; for god also foreknew their future,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 how, having changed their minds to let your people go,
\q2 and having sped them eagerly on their way,
\q2 they would change their minds and pursue them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 2 how, having changed their minds to let your people go,
\q2 and having sped them eagerly on their way,
\q2 they would change their minds and pursue them.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
how, having changed their minds to let your people go, and having sped them eagerly on their way, they would change their minds and pursue them.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
how, having changed their minds to let your people go, and having sped them eagerly on their way, they would change their minds and pursue them.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
3
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 For while they were yet in the midst of their mourning,
\q2 and lamenting at the graves of the dead,
\q2 they drew upon themselves another counsel of folly,
\q2 and pursued as fugitives those whom they had begged to leave and driven out.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 3 for while they were yet in the midst of their mourning,
\q2 and lamenting at the graves of the dead,
\q2 they drew upon themselves another counsel of folly,
\q2 and pursued as fugitives those whom they had begged to leave and driven out.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For while they were yet in the midst of their mourning, and lamenting at the graves of the dead, they drew upon themselves another counsel of folly, and pursued as fugitives those whom they had begged to leave and driven out.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for while they were yet in the midst of their mourning, and lamenting at the graves of the dead, they drew upon themselves another counsel of folly, and pursued as fugitives those whom they had begged to leave and driven out.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
4
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 For the doom which they deserved was drawing them to this end,
\q2 and it made them forget the things that had happened to them,
\q2 that they might fill up the punishment which was yet lacking to their torments,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 4 for the doom which they deserved was drawing them to this end,
\q2 and it made them forget the things that had happened to them,
\q2 that they might fill up the punishment which was yet lacking to their torments,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the doom which they deserved was drawing them to this end, and it made them forget the things that had happened to them, that they might fill up the punishment which was yet lacking to their torments,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the doom which they deserved was drawing them to this end, and it made them forget the things that had happened to them, that they might fill up the punishment which was yet lacking to their torments,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
5
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 and that your people might journey on by a marvelous road,
\q2 but they themselves might find a strange death.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 5 and that your people might journey on by a marvelous road,
\q2 but they themselves might find a strange death.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that your people might journey on by a marvelous road, but they themselves might find a strange death.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and that your people might journey on by a marvelous road, but they themselves might find a strange death.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
6
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 For the whole creation, each part in its diverse kind, was made new again,
\q2 complying with your commandments,
\q2 that your servants might be kept unharmed.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 6 for the whole creation, each part in its diverse kind, was made new again,
\q2 complying with your commandments,
\q2 that your servants might be kept unharmed.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For the whole creation, each part in its diverse kind, was made new again, complying with your commandments, that your servants might be kept unharmed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for the whole creation, each part in its diverse kind, was made new again, complying with your commandments, that your servants might be kept unharmed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
7
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 Then the cloud that overshadowed the camp was seen,
\q2 and dry land rising up out of what had been water,
\q2 out of the Red sea an unhindered highway,
\q2 and a grassy plain out of the violent surge,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 7 then the cloud that overshadowed the camp was seen,
\q2 and dry land rising up out of what had been water,
\q2 out of the red sea an unhindered highway,
\q2 and a grassy plain out of the violent surge,
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Then the cloud that overshadowed the camp was seen, and dry land rising up out of what had been water, out of the Red sea an unhindered highway, and a grassy plain out of the violent surge,
i#n#d#e#x#s#e#p#a#r#a#t#o#r
then the cloud that overshadowed the camp was seen, and dry land rising up out of what had been water, out of the red sea an unhindered highway, and a grassy plain out of the violent surge,
v#e#r#s#e#s#e#p#a#r#a#t#o#r
8
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 by which they passed over with all their army,
\q2 these who were covered with your hand,
\q2 having seen strange marvels.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 8 by which they passed over with all their army,
\q2 these who were covered with your hand,
\q2 having seen strange marvels.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
by which they passed over with all their army, these who were covered with your hand, having seen strange marvels.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
by which they passed over with all their army, these who were covered with your hand, having seen strange marvels.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
9
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 For like horses they roamed at large,
\q2 and they skipped about like lambs,
\q2 praising you, O Lord, who was their deliverer.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 9 for like horses they roamed at large,
\q2 and they skipped about like lambs,
\q2 praising you, o lord, who was their deliverer.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For like horses they roamed at large, and they skipped about like lambs, praising you, O Lord, who was their deliverer.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for like horses they roamed at large, and they skipped about like lambs, praising you, o lord, who was their deliverer.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
10
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 For they still remembered the things that happened in the time of their sojourning,
\q2 how instead of bearing cattle, the land brought forth lice,
\q2 and instead of fish, the river spewed out a multitude of frogs.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 10 for they still remembered the things that happened in the time of their sojourning,
\q2 how instead of bearing cattle, the land brought forth lice,
\q2 and instead of fish, the river spewed out a multitude of frogs.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For they still remembered the things that happened in the time of their sojourning, how instead of bearing cattle, the land brought forth lice, and instead of fish, the river spewed out a multitude of frogs.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for they still remembered the things that happened in the time of their sojourning, how instead of bearing cattle, the land brought forth lice, and instead of fish, the river spewed out a multitude of frogs.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
11
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 But afterwards, they also saw a new generation race of birds,
\q2 when, led on by desire, they asked for luxurious dainties;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 11 but afterwards, they also saw a new generation race of birds,
\q2 when, led on by desire, they asked for luxurious dainties;
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
But afterwards, they also saw a new generation race of birds, when, led on by desire, they asked for luxurious dainties;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
but afterwards, they also saw a new generation race of birds, when, led on by desire, they asked for luxurious dainties;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
12
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 For, to comfort them, quails came up for them from the sea.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 12 for, to comfort them, quails came up for them from the sea.
\b
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For, to comfort them, quails came up for them from the sea.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for, to comfort them, quails came up for them from the sea.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
13
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 Punishments came upon the sinners,
\q2 not without the signs that were given beforehand by the force of the thunders;
\q2 for they justly suffered through their own wickednesses,
\q2 for the hatred which they practiced toward guests was grievous indeed.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 13 punishments came upon the sinners,
\q2 not without the signs that were given beforehand by the force of the thunders;
\q2 for they justly suffered through their own wickednesses,
\q2 for the hatred which they practiced toward guests was grievous indeed.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Punishments came upon the sinners, not without the signs that were given beforehand by the force of the thunders; for they justly suffered through their own wickednesses, for the hatred which they practiced toward guests was grievous indeed.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
punishments came upon the sinners, not without the signs that were given beforehand by the force of the thunders; for they justly suffered through their own wickednesses, for the hatred which they practiced toward guests was grievous indeed.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
14
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 For whereas the others didn’t receive the strangers when they came to them,
\q2 the Egyptians made slaves of guests who were their benefactors.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 14 for whereas the others didn’t receive the strangers when they came to them,
\q2 the egyptians made slaves of guests who were their benefactors.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For whereas the others didn’t receive the strangers when they came to them, the Egyptians made slaves of guests who were their benefactors.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for whereas the others didn’t receive the strangers when they came to them, the egyptians made slaves of guests who were their benefactors.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
15
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 And not only so, but God will visit the men of Sodom another way,
\q2 since they received as enemies those who were aliens;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 15 and not only so, but god will visit the men of sodom another way,
\q2 since they received as enemies those who were aliens;
\q2
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And not only so, but God will visit the men of Sodom another way, since they received as enemies those who were aliens;
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and not only so, but god will visit the men of sodom another way, since they received as enemies those who were aliens;
v#e#r#s#e#s#e#p#a#r#a#t#o#r
16
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 whereas these first welcomed with feastings,
\q2 and then afflicted with dreadful toils,
\q2 those who had already shared with them in the same rights.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 16 whereas these first welcomed with feastings,
\q2 and then afflicted with dreadful toils,
\q2 those who had already shared with them in the same rights.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
whereas these first welcomed with feastings, and then afflicted with dreadful toils, those who had already shared with them in the same rights.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
whereas these first welcomed with feastings, and then afflicted with dreadful toils, those who had already shared with them in the same rights.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
17
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 And moreover they were stricken with loss of sight
\q2 (even as were those others at the righteous man’s doors),
\q2 when, being surrounded with yawning darkness,
\q2 they each looked for the passage through his own door.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 17 and moreover they were stricken with loss of sight
\q2 (even as were those others at the righteous man’s doors),
\q2 when, being surrounded with yawning darkness,
\q2 they each looked for the passage through his own door.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
And moreover they were stricken with loss of sight (even as were those others at the righteous man’s doors), when, being surrounded with yawning darkness, they each looked for the passage through his own door.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
and moreover they were stricken with loss of sight (even as were those others at the righteous man’s doors), when, being surrounded with yawning darkness, they each looked for the passage through his own door.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
18
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 For as the notes of a lute vary the character of the rhythm,
\q2 even so the elements, changing their order one with another,
\q2 continuing always in its sound,
\q2 as may clearly be conjectured from the sight of the things that have happened.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 18 for as the notes of a lute vary the character of the rhythm,
\q2 even so the elements, changing their order one with another,
\q2 continuing always in its sound,
\q2 as may clearly be conjectured from the sight of the things that have happened.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For as the notes of a lute vary the character of the rhythm, even so the elements, changing their order one with another, continuing always in its sound, as may clearly be conjectured from the sight of the things that have happened.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for as the notes of a lute vary the character of the rhythm, even so the elements, changing their order one with another, continuing always in its sound, as may clearly be conjectured from the sight of the things that have happened.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
19
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 For creatures of the dry land were turned into creatures of the waters,
\q2 and creatures that swim moved upon the land.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 19 for creatures of the dry land were turned into creatures of the waters,
\q2 and creatures that swim moved upon the land.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For creatures of the dry land were turned into creatures of the waters, and creatures that swim moved upon the land.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for creatures of the dry land were turned into creatures of the waters, and creatures that swim moved upon the land.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
20
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 Fire kept the mastery of its own power in water,
\q2 and water forgot its quenching nature.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 20 fire kept the mastery of its own power in water,
\q2 and water forgot its quenching nature.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
Fire kept the mastery of its own power in water, and water forgot its quenching nature.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
fire kept the mastery of its own power in water, and water forgot its quenching nature.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
21
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 On the contrary, flames didn’t consume flesh of perishable creatures that walked among them,
\q2 neither did they melt the ice-like grains of ambrosial food that were apt to melt.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 21 on the contrary, flames didn’t consume flesh of perishable creatures that walked among them,
\q2 neither did they melt the ice-like grains of ambrosial food that were apt to melt.
\q1
i#n#d#e#x#s#e#p#a#r#a#t#o#r
On the contrary, flames didn’t consume flesh of perishable creatures that walked among them, neither did they melt the ice-like grains of ambrosial food that were apt to melt.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
on the contrary, flames didn’t consume flesh of perishable creatures that walked among them, neither did they melt the ice-like grains of ambrosial food that were apt to melt.
v#e#r#s#e#s#e#p#a#r#a#t#o#r
22
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 For in all things, O Lord, you magnified your people,
\q2 and you glorified them and didn’t lightly regard them,
\q2 standing by their side in every time and place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
\v 22 for in all things, o lord, you magnified your people,
\q2 and you glorified them and didn’t lightly regard them,
\q2 standing by their side in every time and place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
For in all things, O Lord, you magnified your people, and you glorified them and didn’t lightly regard them, standing by their side in every time and place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r
for in all things, o lord, you magnified your people, and you glorified them and didn’t lightly regard them, standing by their side in every time and place.
i#n#d#e#x#s#e#p#a#r#a#t#o#r


